Patta Patta Boota Boota - Mir Taqi Mir Translation

Patta Patta Boota Boota - Mir Taqi Mir Ghazal translation

Also new composition: 20149 - Patta Patta Boota Boota

पत्ता-पत्ता बूटा-बूटा हाल हमारा जाने है

जाने न जाने गुल ही न जाने बाघ तो सारा जाने है

pattaa-pattaa buuTaa-buuTaa haal hamaaraa jaane hai

jaane na jaane gul hii na jaane, baaG to saaraa jaane hai

पत्ता, Patta: Leaf

बूटा, Buutaa: Undershrub

गुल, Gul: Rose

बाघ, Baagh: Garden

Every leaf every plant knows my feelings

The whole garden knows them

the only one who doesn't

is the flower

लगने न दे बस हो तो उस के गौहर-इ-गोश को बाले तक

उस को फलक चश्म-इ-माह-ओ-खुर के पुतली का तारा जाने है

lagne na de bas ho to us ke gauhar-e-gosh ko baale tak

us ko falak chashm-e-mah-o-Khur kee putlee kaa taaraa jaane hai

गौहर, Gauhar: Gem, Jewel, Pearl

गोश, Gosh: Ear

गौहर-इ-गोश, Gauhar-e-Gosh: Pearl like ears

बाले, Baale: Earrings

फलक, Falak: Sky, Heaven, Fortune, Fate

चश्म, Chashm: Eye, Expectation, Hope

माह, Mah: Moon

खुर, Khur: Sun

चश्म-इ-माह-ओ-खुर, Chashm-e-Mah-O-Khur: Eye of the Moon and the Sun

पुतली, Putli: Pupil of the eye

पुतली-का-तारा, Putli-ka-taara: Apple of the eye

This is one of the more complicated shers. So I am going to try to rearrange the words: 

agar uske bas me ho to falak gauhar-e-gosh ko baale tak na lagne de

(kyoonki) us gauhar-e-gosh ko to falak chashm-e-mah-o-khur- ki putli ka taara jaanta hai

If it were up to him, the sky would not let the ear's pearl to earings

because it considers this pearl the star of the pupil of sun and moon's eyes

So: 

The sky wont let the ear's pearl to be strung

because it considers it no less than 

the heavenly love of the 

sun and moon

Just some poetic thoughts on this: The ear and eye are sensory organs. Normal pearls are strung in jewelry.  But divine pearls are too expensive to be strung.  The just ear is like the just eye.  The sky (heaven or God) think that the pearl ear ... the ear that listens to divinity in all is like the eye of sun and moon that see divinity in all. The eye of the sun and moon do not distinguish between anyone. They shine on everyone in the same manner.  The one that truly listens is considered very highly by God, just like the eye of the sun and moon. God lets the ear that listens stand out like the moon and the sun?  God considers?

आगे उस मुताकब्बिर के हम खुदा खुदा किया करते हैं

कब मौजूद खुदा को वो मघरूर खुद-आरा जाने है

aage us mutakabbir ke ham Khudaa Khudaa kiyaa karate hai.n

kab maujuud Khudaa ko vo maGaruur Khud-aaraa jaane hai

मुतकब्बिर, Mutakabbir: Proud, haughty, arrogant, disdainful

मौजूद, Maujuud: Available, Existing, At Hand, Present, Ready

मघरूर, Magruur: Arrogant, Braggart, Lofty, Proud

खुद-आरा, Khud-aaraa: Self Adorer

आशिक सा तो सादा कोई और न होगा दुनिया में

जी के ज़ान को इश्क में उस के अपना वारा जाने है

aashiq saa to saadaa koii aur na hogaa duniyaa me.n

jii ke ziaa.N ko ishq me.n us ke apnaa waaraa jaane hai

जी, Jii: Life, Existence

ज़ान, Ziaan: Loss

वार, Waar: Assault, Attack, Blow, Charge, Day Of The Week, Hit, Like Moment, Onslaught, Possessing, Resembling

अपना वारा, Apnaa Waaraa: Self sacrifice

चारागरी बीमारी-इ-दिल की रस्म-इ-शहर-इ-हुस्न नहीं

वरना दिलभर-इ-नादाँ भी इस दर्द का चारा जाने है

chaaraagarii biimaarii-e-dil kii rasm-e-shehar-e-husn nahii.n

varnaa dilbhar-e-naadaa.N bhii is dard kaa chaaraa jaane hai

चारागरी, Chaaraagarri: Healing Of Wounds and Pain

रस्म, Rasm: Custom, Established Usage, Law, Marking, Model, Rule, Tradition, Writing

शहर-इ-हुस्न, Shehar-e-Husn: Beautiful city/surroundings

चारा, Chaaraa: Aid, Cure, Help, Means, Redress, Resource, Remedy

The custom of the city of love is not to heal the pains of the heart

Otherwise even this innocent one knows the cure for this disease

क्या ही शिकार-फरेबी पर मघरूर है वो सय्याद बच्चा

तैर उड़ते हवा मैं सारे अपनी उस्सारा जाने है

kyaa hii shikaar-farebii par maGaruur hai vo sayyaad bachchaa

ta’ir u.Date havaa me.n saare apanii ussaaraa jaane hai

फरेबी, Farebii: Knavish, Trickster, Tricky, Willful

मघरूर, Magruur: Arrogant, Braggart, Lofty, Proud

सय्याद, Sayyaad: Hunter

बच्चा, Bachcha: Child

तैर Ta’ir: Flying;–a bird, a winged creature

उस्सार, Ussaar: A Lot, Extremely, Endless, Boundless

मेहर-ओ-वफ़ा-ओ-लुत्फ़-ओ-इनायत एक से वाकिफ इनमें नहीं

और तो सब कुछ तंज़-ओ-किनाया रम्ज़-ओ-इशारा जाने है

mehar-o-vafaa-o-lutf-o-inaayat ek se vaaqif in me.n nahii.n

aur to sab kuchh tanz-o-kinaayaa ramz-o-ishaaraa jaane hai

मेहर, Mehar: Kindness, Mercy

वफा, Vafaa: Fulfilling A Promise, Fulfillment, Fidelity, Faithful, Sincerity, Sufficiency

लुत्फ़, Lutf: Benignity, Enjoyment, Favor, Grace, Joy, Kindness, Pleasure, Taste, Wit

इनायत, Inaayat: Blessing, Favour, Kindness, Acceptance Of Love, Reciprocation Of Love

वाकिफ, Vaaqif: Acquainted, Aware, Knowing, Learned, Familiar, To Kow, To Get Familiar With

तंज़, Tanz: Jest, Irony, Laugh, Quirk, Sarcasm Satire, Wisecrack, Witticism

किनाया, Kinaaya: Allusion; metaphor, trope, figure, metonymy; a nickname; an ironical expression; innuendo; sarcasm, taunt, jeer, banter; a wink, nod, hint, sign

तंज़-ओ-किनाया, Tanz-o-Kinaayaa: Taunting, teasing

रम्ज़, Ramz: Allegory, Secret, Mysterious

इशारा, Ishaaraa: Allusion, Gesture, Mention, Sign, Symbol, Quote, Wink, Wrinkle

रम्ज़-ओ-इशारा, Ramz-o-ishaara: Hinting at

क्या क्या फ़ितने सर पर उसके लाता है माशूक अपना

जिस बेदिल बेताब-ओ-तवां को इश्क का मारा जाने है

kyaa kyaa fitane sar par usake laataa hai maashuuq apnaa

jis bedil betaab-o-tavaa.N ko ishq kaa maaraa jaane hai

फितना, Fitanaa: Sedition, Mischief, Mutiny, Quarrel, Revolt, Temptation, Wickedness

माशूक, Maashuuq: Beloved, Sweatheart

बेताब, Betaab: Anxious, Restless, Powerless, Impatient

तवां, TuvaaN, Tawaan: Thy, thine Power, ability, strength

आशिक तो मुर्दा ही हमेशा जी उठाता है देखे उसे

यार के आ जाने को यकायक उम्र दोबारा जाने है

aashiq to murdaa hai hameshaa jii uThataa hai dekhe use

yaar ke aa jaane ko yakaayak umr dobaaraa jaane hai

मुर्दा, Murdaa: Dead, Decrepit, Lifeless, Weak, Wimp, Corpse

यक, Yak: One

यक-अ-यक, Yak-a-yak: One by one;–all at once, suddenly, immediately;

दोबारा, Dobaaraa: Anew, Again

रखानों से दीवार-इ-चमन के मूंह को ले हैछिपा यानी

उन सुराखों के टुक रहने को सौ का नज़ारा जाने है

raKhano.n se diiwaar-e-chaman ke muu.Nh ko le hai chhipaa ya’ani

un suraaKho.n ke Tuk rahane ko sau kaa nazaaraa jaane hai

रखन, raKhan: Protecting, guarding

यानी, Ya’ani: Namely, That Is To Say, Quasi, Viz

सुर्खी, Surkhi: Lipstick, Redness, Title

टुक, Tuk: A cadence, A moment

तशना-इ-खून है अपना किअना मीर भी नादाँ तल्खीकाश

दम-दार आब-इ-तेघ को उस के आब-इ-गंवारा जाने है

tashnaa-e-Khuu.N hai apnaa kianaa ‘Mir’ bhii naadaa.N talKhiikash

dam_daar aab-e-teG ko us ke aab-e-gavaaraa jaane hai

तशना, Tashnaa: Thirst

तशना-इ-खून, Tashnaa-e-KhuuN: Thirst for blood, blood-thirsty, yearning for

मीर, ‘Mir’: A reference to the poet Mir Taqi Mir

तल्खी, TalKhii: Acidity, Bitterness, Pungency

कश, Kash: Drawing, pulling; carrying, bearing, enduring; drawer; bearer (used as last member of compounds)

तल्खी-कश, Talkhii-kash: Bearing/Enduring (one who bears/endures) bitterness

दम, Dam: Breath, Energy, Life, Moment, Strength, Might, Temper, Thrust, Vitality

दार, Daar: Country Gallows, Having, Holding,House, Mansion, Piece Of Wood

दम-दार, Dam-Daar: Holding energy/life, vitality

आब, Aab: Water

तेघ, TeG: Sword

आब-इ-तेघ, Aab-e-TeG: Water/wine that tastes bitter

गंवारा, Gawaaraa: Agreeable, Palatable, Pleasant, Nice

आब-इ-गंवारा, Aab-e-Gawaaraa: Good/Rich wine