Shivpreet Singh
Shivpreet Singh
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Later today I am going to be singing this beautiful poem by Guru Nanak at the Gurudwara. So I recorded something with just a piano -- no effects, just plain and simple live voice and piano.

It's hard to sing truth's essence But I have no other option I live as long as I sing as soon as I forget I die

Translation (just my interpretation)
Saache Naaye means "True Name"

O Mother! Why should I forget,
 What is the truth?

Singing that truth makes me live
forgetting it I die
that truth whose hunger makes
all pains go away

If I tired myself singing I couldn't value
the smallest iota of that truth
even if everyone together could sing
it would not become greater or smaller

That which never dies, no reason for despair
That which always gives to fill the hunger
that is the quality nothing else
there has never been nor will there

As big is the truth as its gift
the truth that makes night and day
who forgets the master truth,
Nanak, is deplorable

Gurbani: -

So kyo visrai meree maaye
Sacha saahib saachai naaye -

Aakha jeeva visrai mar jaao
Aakhan aukha saacha naao
Saache naam kee laagai bhook
Ut bookhai khaaye chaleeyeh dookh

So kyo visrai meree maaye
Sacha saahib saachai naaye

Saache naam kee til vadi-aayee
Aakh thake keemat nahee paayee
Je sabh milkai aakhanpayee
Vadaa na hovai ghaat na jaaye

Naa oh marai na hovai sog
Dedaa rahai na chookai bhog
Gun eho hor nahee koye
Naa ko hoaa naa ko hoye

Jevad aap tevad teree daat
Jin din karkai keetee raat
Khasam visaareh te kamjaat
Nanak naavai baajh sanaat
Quotes from "Stray Birds" which I read today:

God grows weary of great kingdoms, but never of little flowers.

The woodcutter's axe begged for its handle from the tree. The tree gave it. 


"I give my whole water in joy," sings the waterfall, "though little of it is enough for the thirsty."

If you shed tears when you miss the sun, you also miss the stars. 

Listen, my heart, to the whispers of the world with which it makes love to you.

What you are you do not see, what you see is your shadow. 

I cannot choose the best. The best chooses me.

The leaf becomes flower when it loves.
The flower becomes fruit when it worships.

By plucking her petals you do not gather the beauty of the flower.

"I have lost my dewdrop," cries the flower to the morning sky that has lost all its stars.
 
 "How may I sing to thee and worship, O Sun?" asked the little flower.
"By the simple silence of thy purity," answered the sun.
  
From "Stray Birds" 
http://www.sacred-texts.com/hin/tagore/strybrds.htm


Here is a poem that the name of this collection inspired:

Stray Birds (first revision)

There are stray dogs and cats
But birds are never stray
They flit and they soar,  
Belonging not to streets but to sky,  
Their songs a whisper of freedom,  
In the morning light, they don't ask for more.

While a stranded dog digs holes,  
And the cat watches the world through a window,  
The bird knows no fences, no leashes,  
Only the wind beneath its wings  
And the call of distant trees,  
Where branches bend like friendly arms.

I wonder if we are like dogs and cats,  
Leashed to our little corners of the world,  
Or if somewhere within,  
There’s a bird waiting to be freed,  
To rise above the noise of daily life,  
And find the open sky,  
Where nothing holds us back,  
And the only direction is up.
“Look at the beauty and perfection of nature. Everything in nature is so joyful, even though it doesn’t have the intelligence of a human being. All of creation is rejoicing. The most beautiful flowers are picked by people-torn by their stems. Some are made into garlands while others are trampled heedlessly. A flower has such a short life span, and yet it offers itself wholeheartedly to others; it even offers its own nectar to the bees -and yet it is happy. The stars are twinkling in the sky, the rivers are flowing blissfully, the branches of the trees are dancing in the wind, and the birds are bursting into song. You should ask yourself, ‘Why, then, do I feel so miserable living in the midst of all this joyful celebration?’”Ask the question, ‘why,’ repeatedly, and you will find the answer. The answer is that the flowers, stars, rivers, trees and birds do not have an ego; and, being egoless, nothing can hurt them. When you are egoless, you can only rejoice. Even occasions that would normally be painful are transformed into moments of joy.”

Amma

It is true that the flowers are singing.  What makes their singing beautiful is their lack of ego.
I am reading Robert Frost and reflecting upon this.  What's the point of loving flowers, which we can only see during the day. We must learn to appreciate the leaves which we hear rustle in the dark and bark which we can lean against in the dark. Flowers don't support you in the night. Barks do. You don't hear flowers rustle at night.  You hear leaves.  Frost may have been a slave to a springtime passion for the earth once; but now his has better appreciation. Leaves are his darker mood!  



Leaves Compared with Flowers
- Robert Frost

 
A tree's leaves may be ever so good
So may its bark, so may its wood;
But unless you put the right thing to its root
It never will show much flower or fruit.

But I may be one who does not care
Ever to have tree bloom or bear
Leaves for smooth and bark for rough
Leaves and bar may be tree enough

Some giant trees have bloom so small
They might as well have none at all
Late in life I have come on fern
Now lichens are due to have their turn

I bade men tell me which in brief
Which is fairer, flower or leaf.
They did not have the wit to say,
Leaves by night and flowers by day.

Leaves and bark, leaves and bark,
To lean against and hear in the dark.
Petals I may have once pursued
Leaves are all my darker mood

- Robert Frost


I slept all day.
The birds do thus
That sing a while
At eve for us

To have you soon
I gave away --
Well satisfied
To give -- a day

Life's not so short
I care to keep
The unhappy days;
I choose to sleep.



Other poems by Robert Frost

When it is dark, the saints see stars. And when the days are unhappy, Frost chooses to sleep.

"I Slept All Day" is a short poem by Robert Frost that expresses a simple yet profound sentiment about life, happiness, and the value of time. Let's analyze the poem stanza by stanza:

Stanza 1:
"The birds do thus
That sing a while
At eve for us"

In these lines, Frost is drawing a parallel between the birds that sing in the evening and the speaker's desire to have someone dear to them soon. The birds' singing represents a fleeting, ephemeral moment of beauty, just like the joy and anticipation the speaker feels about the arrival of their loved one.

Stanza 2:
"To have you soon
I gave away --
Well satisfied
To give -- a day"

Here, the speaker reveals that they gave away a day in anticipation of the arrival of their loved one. This act of sacrifice is done willingly and happily, as the speaker is "well satisfied" with giving away a day of their life to be with the person they care about.

Stanza 3:
"Life's not so short
I care to keep
The unhappy days;
I choose to sleep."

In these lines, Frost presents a broader philosophical perspective on life. The speaker suggests that life is not so short that they would want to hold onto or preserve the unhappy days. Instead, they choose to "sleep," which can be interpreted both literally as a peaceful rest and metaphorically as a way to avoid or escape from the unpleasant aspects of life.

Overall, the poem reflects a desire for joy and contentment in life, a willingness to give up time for the sake of love and happiness, and a preference for focusing on positive experiences while avoiding unnecessary suffering. Frost's concise and thought-provoking style captures the essence of these sentiments, inviting readers to reflect on their own approach to life and the pursuit of happiness.

Other poems by Robert Frost

Butkada phir baad muddat ke magar raushan hua,
Noor-e-Ibrahim se aazaar ka ghar raushan hua!
Phir uthi aakhir sada tawhid ki Punjab se,
Hind ko ik mard-e-kamil ne jagaya khwab se!

(After and age, once again the temple became radiant;
Aazar’s house shone with the glory of Abraham.
Once again, the call of God’s unity arose from Punjab
From its dream Hind was awakened by a Perfect man.)

In his poem "Nanak," Allama Iqbal describes Guru Nanak as a beacon of monotheism and the spirit of social justice and equality. Iqbal believes that exploitation and deceit in the name of religion are disgraceful, as they undermine the very essence of life - social justice and equality. Let's examine how Iqbal portrays Guru Nanak in his poetry and the significance of his teachings.

Iqbal's poem focuses on four main themes - Gautama Buddha and his teachings, the essence of truth and monotheism, the spirit of social justice and equality, and Guru Nanak, the founder of Sikhism. Out of the eight couplets in the poem, the first six are dedicated to the first three themes, while the last two couplets are dedicated to Guru Nanak.

Iqbal begins by lamenting that India failed to recognize the value of Buddha and his teachings. Buddha's message emphasized spiritual growth by renouncing worldly desires, but the Indians were too preoccupied with pursuing prestige, power, and property. While Buddha tried to lead them towards spiritual salvation, they remained ignorant of his divine truth, much like a tree unaware of the sweetness of its own fruits.

Buddha's teachings revolved around the Four Noble Truths, which advocated freeing oneself from worldly attachments to alleviate suffering. However, the Indian society persisted with its discriminatory caste system, displaying reluctance towards accepting the truth and enlightenment shared by Buddha. India, according to Iqbal, remained barren despite the rains of Buddha's teachings falling upon it.

Iqbal then expresses anguish over the long-standing exploitation of the lower-caste Shudras in India. He points out that the absence of compassion and humanitarianism in Indian society perpetuated sorrow and suffering. The Brahmins, intoxicated with their self-made casteist dogmas, hindered the acceptance of Buddha's message. While foreign lands like China and Japan embraced Buddha's teachings, India failed to benefit from the divine light.

In the last two couplets, Iqbal shifts his focus to Guru Nanak and the concept of monotheism. He proclaims that India's illumination came with the birth of Guru Nanak in Punjab, where the spirit of monotheistic commandments would be rejuvenated. Iqbal highlights the broader perspective of monotheism, not confined to any particular religion, including Islam and Sikhism. He mentions that even Hinduism's Vedas contain references to its monotheistic nature. Crucially, Iqbal asserts that true monotheistic literature must promote social justice and equality.

Iqbal praises Guru Nanak as the "mard-e-kamil," the perfect man, who embarked on a mission to awaken the slumbering souls of India. For Iqbal, Guru Nanak epitomizes the vision of a monotheist, challenging exploitation, oppression, and submission of one human being by another. Guru Nanak's mission encompassed the pursuit of social justice and equality, aligning with the fundamental duty of a monotheist - to uplift the masses and end oppression.

In the context of contemporary India, Iqbal's poem "Nanak" carries high relevance. It calls for believers to understand and unravel the true tenets of their religions, focusing on the betterment of humanity and promoting social justice. In a time of rising religious differences, environmental issues, and a decline in rationality and scientific temper, Iqbal's message encourages people to embody the spirit of social justice and equality championed by Guru Nanak and other monotheistic leaders.

Iqbal brings Guru Nanak centre stage. The world is dark, all great teachings have been forgotten and migrated to distant land, and caste is crushing the oppressed. All of a sudden history repeates itself. Giving the analogy of Prophet Abraham’s father, Aazaar (a consummmate artist, maker of idols) in whose house Abraham, the Father of Wahdaniyat(One God) was born. Guru Nanak was thus sent to earth to spread this very Wahdaniyat. The soil of Punjab gave call for Unity and India was awakened from its deep slumber by a man who is Kamil or complete, the perfect Man, Guru Nanak.

Syeda Hameed in her essay ‘My Rama Secular Hindu Divine’ in The Little Magazine , Vol. VII : Issue 5 & 6, Page 33


You pray in the day, but sleep at night
During the night, dogs are awake.
They are better!
They cannot stop barking at night
While during the day they sleep on stones
They are better
They don't leave their master's door
Even if they are beaten with shoes.
They are better
Get up Bulleh Shah! Go find your love
otherwise dogs have won over you
They are better

ਬੁੱਲਿਆ, ਰਾਤੀਂ ਸੌਵੇਂ, ਦਿਨੇ ਪੀਰ ਸਦਾਵੇਂ, ਰਾਤ ਨੂੰ ਜਾਗਣ ਕੁੱਤੇ, ਤੈਂ ਥੀ ਉੱਤੇ
ਰਾਤੀਂ ਭੌਂਕਣੋ ਬਸ ਨਹੀਂ ਕਰਦੇ, ਦਿਨੇ ਜਾ ਰੋੜਾਂ ਵਿਚ ਸੁੱਤੇ, ਤੈਂ ਥੀ ਉੱਤੇ
ਖ਼ਸਮ ਆਪਣੇ ਦਾ...
ਯਾਰ ਆਪਣੇ ਦਾ ਦਰ ਨਹੀ ਛੱਡਦੇ, ਭਾਵੇਂ ੧੦੦ ੧੦੦ ਮਾਰਨ ਜੁੱਤੇ, ਤੈਂ ਥੀ ਉੱਤੇ
ਉੱਠ ਬੁੱਲਿਆ, ਚਲ ਯਾਰ ਮਨਾ ਲੈ, ਨਹੀ ਤਾ ਬਾਜ਼ੀ ਲੈ ਗਏ ਕੁੱਤੇ, ਤੈਂ ਥੀ ਉੱਤੇ

Reminds me of a poem by Mary Oliver 

“The Sweetness of Dogs” by Mary Oliver

What do you say, Percy? I am thinking
the moon rise. It’s full tonight.
So we go
and the moon rises, so beautiful it
makes me shudder, makes me think about
time and space, makes me take
measure of myself: one iota
pondering heaven. Thus we sit, myself

of sitting out on the sand to watch

thinking how grateful I am for the moon’s
perfect beauty and also, oh! how rich
it is to love the world. Percy, meanwhile,
leans against me and gazes up
into my face. As though I were just as wonderful
as the perfect moon.

Also Bulleh Shah On Dancing


ਦਿਲ ਵਿਚ ਤਾਰ ਇਸ਼ਕ਼ ਦੀ ਵੱਜਦੀ,ਕਿਤੇ ਨਾਲੇ ਵੱਜਦੀ ਖੰਜਰੀ ਏ
ਬੁੱਲਿਆ, ਨੱਚ ਕੇ ਯਾਰ ਮਨਾ ਲੈਣਾ ਭਾਵੇਂ ਲੋਕ ਕਹਿਨ ਇਹ ਕੰਜਰੀ ਏ

English version who can not understand punjabi script.
Bullyea rati jaage dine peer sadave, raat nu jaagan kutte, tai thi utte.
Ratti bhaukno bass nahi karde, dine ja rora wich sutte, tai thi utte.
khasam apne da..
yaar apne da, darr nahi chhadde, bahve 100 100 maran jutte,tai thi utte.
uth Bullyea chal yaar mana lai, nahi ta bazi lai gaye kutte, tai thi utte.
Dil wich taar ishq di wajdi kite naale wajdi khanjri e.
oye Bullyea nach ke yaar mana laina bhave lok kehan ih kanjri e.



- The purpose of life is to sing
http://www.shivpreetsingh.com

Today I was reading an essay by Thoreau and was introduced to a really interesting quote from Richter. Following are some of his famous quotes:

Joy is inexhaustible, unlike seriousness.

Music is the moonlight in the gloomy night of life.

Many young people get worked up about opinions that they will share in 20 years.

Too much trust is a foolishness, too much distrust a tragedy.

The German language is the organ among the languages. (Die deutsche Sprache ist die Orgel unter den Sprachen.)

A man never describes his own character so clearly as when he describes another.

We learn our virtues from our friends who love us; our faults from the enemy who hates us. We cannot easily discover our real character from a friend. He is a mirror, on which the warmth of our breath impedes the clearness of the reflection.

What a father says to his children is not heard by the world, but it will be heard by posterity.


I did some research on Jean Paul Richter and found that this was a German writer from the 18th century. I also found that Emerson quoted Richter as well; so I started looking for his writing so I could read it for myself. One book that I found to be an interesting tool to learn more about Richter's writing is "Wit, Wisdom and Philosphy of Jean Paul Richter" -- which can be found on google books:
Wit, Wisdom and Philosophy of Jean Paul Richter

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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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