Shivpreet Singh
Shivpreet Singh
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Happy Gurpurab Everyone! Lets remember Guru ji's message today ...



Also sharing a nice article from "The Province" in Canada:

As the legend goes, Nanak Dev was only 12 when his father, a revenue official of Talwandi village west of Lahore in Pakistan, decided to test the business acumen of his son.


The boy, who had already impressed his teachers with a mastery of languages and a spiritual forbearance was given 20 rupees and told to go find a business. On his trek, Nanak Dev came across a band of wandering holy men in the forests. Seeing they were hungry and destitute, he used the 20 rupees to buy them food.

On his return home, empty-handed, Nanak Dev was punished by his furious father who wanted to know why he had given away the small fortune.

Nanak Dev, who would go on to become the founder of Sikhism replied that he had done a "true business" by serving the poor and hungry.

Today at the corner of Main and Hastings in downtown Vancouver, this selfless service by Nanak Dev will be reflected in the actions of a group of Sikh-Canadian professionals who will be feeding the hungry and destitute, just like their first Guru did some 500 years ago.

"This is just one way how the teachings of Guru Nanak have influenced the community here in Vancouver," said Sukhninder Singh, a software company project manager, who helped establish the volunteer-run Guru Nanak Free Kitchen four years ago.

Today's event, one of dozens staged regularly by the group which has over 500 volunteers, mainly Sikh-Canadian professionals, is especially special as it coincides with the 541st birth anniversary of Sikhism's founding father, Guru Nanak.

About 400 Indian meals comprising chick peas, chapattis, lentil curries, rice pudding and Indian tea were prepared over the last 24 hours in the communal kitchen or langar of the Sikh temple in New Westminster for the event

"Guru Nanak taught us to honour and respect people from all walks of life and the concept of Langar or the community kitchen provides us, Sikhs and non-Sikhs alike, a vehicle to practice service to humankind," said Sukhninder Singh.

Guru Nanak appeared in India in one of the darkest periods of its history when the human scene was full of religious strife supported by long entrenched superstitions, the rule of invaders from abroad and the zeal for religious persecution.

He preached a religion of compassion, understanding, love and sacrifice, universal brotherhood, equality of women, tolerance and respect for all religions after establishing Sikhism in 1469.

For Guru Nanak, the true religion is the falling in love with God.

His message has become increasingly relevant in the present day world of turmoil, conflict and hatred said Dr. Pargat Singh Bhurji, a pediatrician and neonatologist in Surrey.

"Treat every living thing with respect . . . it starts with that one truth," said Bhurji, who has raised funds for B.C. Children's hospital, founded a pediatric clinic for the victims of the tsunami disaster in Sri Lanka and volunteered his expertise in earthquake-devastated Haiti.

" Sewa or sacrifice by feeding the poor, protecting the weak and defending the helpless is a prosperity cashout . . . The teachings of Guru Nanak tell us that to do good you must go to the needy, not the other way around, where they come to you," he said.

Going out to seek the needy in the footsteps of Guru Nanak is something Giani Narinder Singh, the head priest or granthi of the Gurdwara Dukh Nivaran Sahib in Surrey, does virtually every day.

Born in Punjab, the youngest of eight boys and one girl, the granthi spends his time with inmates of the detention centres of the Fraser Valley, the infirm at Surrey Memorial Hospital and the sick at their home when not conducting the daily morning and evening prayers for his flock.

"This is not about teaching those I visit about Sikhism but the religion of humanity," said the keeper of the scripture at the Gurdwara Dukh Nivaran Sahib.

Over at Surrey's Dasmesh Darbar Sikh temple, the focal point of the mammoth Vaisakhi celebrations every spring in the Lower Mainland, the fundamental concepts of Sikhism -- Kirat Karni, Wand Chhakna and Nam Japna reverberate in a congregation of givers.

"We serve God by serving other people every day," said contractor Babar Singh Tumber, who with his family spends an average of about four hours a day at the temple, cooking in the kitchen and cleaning the floors.

"This is one way we can symbolize our devotion to God, and the sacrifices or sewa we do for all people reflects the diversity and multiculturalism that is Canada," said Tumber

Explaining the basic tenets of Sikhism, Dasmesh Darbar Sikh temple vice-president Major Singh Tumber, said the principal of Kirat Karni means earning a living by hard work and honest labour.

The ideal of Wand Chhakna involves the sharing of one's prosperity to ensure the gap between the haves and the have-nots is closed while Nam Japna means recitation of the name of God in everything you do to in the spirit of universal brotherhood.

"Today is a very big day for the Sikh community . . . a day when these ideals are reaffirmed by words and actions ... If we keep these ideals in our hearts and minds every day, there can be no better tribute to Guru Nanak Dev ji," said Tumber.

Read more:
http://www.theprovince.com/life/pray+give+Sikh+Canadians+celebrate+birth+anniversary+Guru+Nanak/3862143/story.html#ixzz15wVWQgfG

Finding Balance Between Work and Leisure

For me, Robert Frost's famous poem "Stopping by Woods on a Snowy Evening" is about a common human pursuit of finding the right balance between work and leisure.  

People often try to find a balance between work and leisure because they want to achieve a sense of fulfillment in their lives. They understand that work is important for their financial stability and career growth, but they also recognize the importance of taking time off and engaging in leisure activities to recharge and relieve stress. I have always felt the need to evaluate the time I spend on growing myself professionally versus pursuing spiritual music which provides me immense pleasure. 

Finding the right balance can be challenging, as the demands of work and personal responsibilities can sometimes take up a lot of time and energy. Additionally, some people may feel a sense of guilt or pressure when taking time off for leisure, especially if they are high-achievers or work in demanding jobs.

Despite these challenges, many people still strive to find a balance between work and leisure because they believe it leads to a healthier and happier life. By setting aside time for leisure activities such as exercise, hobbies, and spending time with loved ones, people can boost their mood, reduce stress, and improve their overall well-being.

Ultimately, the balance between work and leisure is different for everyone, and what works for one person may not work for another. People may need to experiment and make adjustments to find the balance that works best for them. But the effort to find that balance is a common experience for many people, and it's a constant work in progress as their priorities and circumstances change over time.

Here is the beautiful poem: 

Stopping by Woods on a Snowy Evening

Whose woods these are I think I know.
His house is in the village though;
He will not see me stopping here
To watch his woods fill up with snow.

My little horse must think it queer
To stop without a farmhouse near
Between the woods and frozen lake
The darkest evening of the year.

He gives his harness bells a shake
To ask if there is some mistake.
The only other sound’s the sweep
Of easy wind and downy flake.

The woods are lovely, dark and deep,
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.

- Robert Frost


I am often reminded of this poem because I go back with this poem like I don't with many. I have probably known this since I was a teenager.

This poem reminds me of Shri Krishna, and his message of righteous action. Krishna reminds in Chapter 2 of the Bhagwad Gita us that doing good work is our duty; not anticipating the fruits of our labor. It might be easier and more comfortable to do the alternative, but the path of righteousness must be actively chosen.

It also reminds me of Guru Gobind Singh's Deh Shiva ... where is asks for a boon from God for shubh karman, or good deeds.

Other Poems worth reading:
  • It would be neat if with the New Year by Jimmy Santiago Baca, a poem of loneliness, yet a poem a hope, spring and finding your path.
  • Guru Tegh Bahadhur's Ab Main Kaun Upao Karon


"Ekla Chalo Re" is a Bengali poem and song written by Rabindranath Tagore, a Nobel laureate from India. The song "Ekla Chalo Re" was originally titled "EKLA" and was first published in the September 1905 issue of Bhandar magazine. It was then published in 1910 as part of Tagore's collection of poems, "Kshudita Pashan".  This song is part of the Dhapkirtan or Manoharshahi gharana. It was later included in the "Swadesh" (Homeland) section of Rabindranath Tagore's collection of lyrics, "Gitabitan."

We used to sing this song sometimes in our assembly in my school in Delhi, DPS RK Puram. This poem has served me as inspiration many times in life along with Guru Gobind Singh's hymn Deh Shiva Bar Mohe Ihai in which he says "Oh Shiva, Give me this boon that I may never shirk from auspicious duties."  It is said that this song was one of Mahatma Gandhi's favorite songs as well and has for long been associated with political rallies and social change movements.

The poem is considered a classic and has been translated into many languages. The song Ekla cholo re meaning "If they answer not to thy call walk alone" is a call to remain steadfast and determined in one's pursuits, even if one is alone or unsupported by others. This poem is considered as a national anthem of the Indian state of West Bengal and Bangladesh.

It was inspired by the popular Bengali Kirtan song "Harinaam Diye Jagat Matale Amar Ekla Nitai Re," -"Because of the intoxication of harinaam, I am not alone." The repetition of Ekla Nitai, and the tune are identical to Tagore's poem.  




Romanized Lyrics for Ekla Chalo Re


Jodi tor đak shune keu na ashe tôbe êkla chôlo re,
Êkla chôlo, êkla chôlo, êkla chôlo, êkla chôlo re.
Jodi keu kôtha na kôe, ore ore o ôbhaga,
Jodi shôbai thake mukh firaee shôbai kôre bhôe---
Tôbe pôran khule
O tui mukh fuţe tor moner kôtha êkla bôlo re.
Jodi shôbai fire jae, ore ore o ôbhaga,
Jodi gôhon pôthe jabar kale keu fire na chae---
Tôbe pôther kãţa
O tui rôktomakha chôrontôle êkla dôlo re.
Jodi alo na dhôre, ore ore o ôbhaga,
Jodi jhôŗ-badole ãdhar rate duar dêe ghôre---
Tôbe bojranôle
Apon buker pãjor jalie nie êkla jôlo re.

Tagore's English translation


If they answer not to thy call walk alone,
If they are afraid and cower mutely facing the wall,
O thou unlucky one,
open thy mind and speak out alone.

If they turn away, and desert you when crossing the wilderness,
O thou unlucky one,
trample the thorns under thy tread,
and along the blood-lined track travel alone.

If they do not hold up the light when the night is troubled with storm,
O thou unlucky one,
with the thunder flame of pain ignite thy own heart
and let it burn alone.

My Translation 


If no one answers your  call 
make a stride and walk alone
When everyone is closed and shut
Open your mind and speak alone.

Walk Alone, Walk Alone, Walk Alone

If they turn away and desert
and the wild path obstacles exerts
trample the thorns no matter the hurt
And Alone along blood-lined track traverse.

Walk Alone, Walk Alone, Walk Alone

If no one holds up the light 
and a fierce storm troubles the night,
with the thunder flame of pain ignite 
your heart, alone, and let it burn bright

Walk Alone, Walk Alone, Walk Alone


Bengali Lyrics:



যদি তোর ডাক শুনে কেউ না আসে তবে একলা চলো রে।
একলা চলো, একলা চলো, একলা চলো, একলা চলো রে॥
যদি কেউ কথা না কয়, ওরে ওরে ও অভাগা,
যদি সবাই থাকে মুখ ফিরায়ে সবাই করে ভয়---
তবে পরান খুলে
ও তুই মুখ ফুটে তোর মনের কথা একলা বলো রে॥
যদি সবাই ফিরে যায়, ওরে ওরে ও অভাগা,
যদি গহন পথে যাবার কালে কেউ ফিরে না চায়---
তবে পথের কাঁটা
ও তুই রক্তমাখা চরণতলে একলা দলো রে॥
যদি আলো না ধরে, ওরে ওরে ও অভাগা,
যদি ঝড়-বাদলে আঁধার রাতে দুয়ার দেয় ঘরে---
তবে বজ্রানলে
আপন বুকের পাঁজর জ্বালিয়ে নিয়ে একলা জ্বলো রে॥ 


[jodi tore] [ekala cholo] [ekala chalo] [ekla cholo] [ekla cholo]

 
I shared my poem in Russian with my friend, Vladimir Korobov. And he sent this beautiful couplet back, from a Russian poet, Osip Mandelstam. I loved it. Here is a reflection on it.

Unveiling the Unseen Within: From Poetry to Wisdom, the potent resonance of invoking the divine name sparks inner transformation, leading to personal liberation and inspiring freedom in others.

Freedom by Osip MandelStam:

Your image, painful and fragile, 
I could not feel in a fog. 
"Lord!" - I said by mistake, 
Without thinking of saying it

God's name like a big bird 
flew out of my chest in a rage 
Leaving a foggy swirl ahead
And an empty cage in the back


Uttering the name of a divine entity signifies more than a mere vocalization; it serves as a catalyst for introspection and an aspiration to embody the loftiest virtues within oneself. This transformative act propels individuals towards their fullest potential, enabling them to transcend their personal obstacles and attain a state of liberation. Osip Mendelsohn's poignant poem, "Freedom," encapsulates this notion. It encapsulates the profound journey of shedding burdens and constraints to embrace true emancipation.

This sentiment is reminiscent of Guru Nanak's wisdom as conveyed in the concluding verses of the Japji Sahib, where he imparts the significance of "pavan guru," the wind that carries enlightenment. 


Through dedicated remembrance and diligent effort, one liberates not only themselves but also inspires liberation within others. Guru Nanak's wisdom echoes the belief that resonates through Mendelsohn's poem – the idea that invoking the divine essence fosters a transformative process leading to personal growth and a ripple effect of freedom for those in proximity.

In essence, these interconnected reflections underscore the profound impact of invoking a higher power's name. It serves as a beacon guiding individuals towards self-realization and empowerment, propelling them to transcend limitations and become beacons of freedom for the world around them.



Образ твой, мучительный и зыбкий, 
Я не мог в тумане осязать. 
"Господи!" - сказал я по ошибке, 
Сам того не думая сказать. 

Rough English Translation: 
Your image, painful and fragile, 
I could not feel in a fog. 
"Lord!" - I said by mistake, 
He did not think to say. 

My version 
Your image, painful and fragile, 
I could not feel in a fog. 
"Lord!" - I said by mistake, 
And a loving embrace I got 


Update Nov 19/2010 

I obtained the rest of the poem today: 

Образ твой, мучительный и зыбкий, 
Я не мог в тумане осязать. 
"Господи!" - сказал я по ошибке, 
Сам того не думая сказать. 

Божье имя, как большая птица, 
Вылетало из моей груди. 
Впереди густой туман клубится, 
И пустая клетка позади. 

So, will make a change to the previous version (Changed Sep 2020)

Your image, painful and fragile, 
I could not feel in a fog. 
"Lord!" - I said by mistake, 
Without thinking of saying it

God's name like a big bird 
flew out of my chest in a rage 
Leaving a foggy swirl ahead
And an empty cage in the back

Changed using Google Translate (Sep 2020)

Your image, painful and unsteady,
I could not touch in the fog.
"Lord!" - I said by mistake,
Without thinking to say it.

God's name is like a big bird
Flew out of my chest.
Ahead a thick fog swirls
And an empty cage behind.

Reflection -

Saying the Lord's name is like flinging open the cage and freeing your soul. 
My Favorites Devgandhari Shabads
Mai Gur Charni Chit Laiyeh - Dr. Gurnam Singh
Tera Jan Raam Rasaayan - Bhai Mohinder Pratap Singh
Sabh Kich Jeevat - Bhai Darbara Singh (Bad recording)

List of Devgandhari Shabads:
Mere Man mukh har har boliyeh - Prof Kartar Singh
Mai Gur Charni Chit Laiyeh - Bibi Varinder Kaur

Amrita Priya Bachan Tumhare - Bhai Balbir Singh
Sabh Kich Jeevat - Bhai Darbara Singh
Har Key Sant Batao - Bhai Kuljit Singh
Mai Gur Charni Chit Laiyeh - Dr. Gurnam Singh
Jagat Main Jhooti Dekhi Preet - Bhai Gurdev Singh
Tera Jan Raam Rasaayan - Bhai Gulbagh Singh/Dilbagh Singh
Tera Jan Raam Rasaayan - Bhai Mohinder Pratap Singh
Tera Jan Raam Rasayan - Bhai Surjit Singh

The previous recordings represent the more prevalent Devgandhari sung by Sikh raagis. Some say there is a difference between the Devgandhari and Devgandhar citing that except for one shabad, all shabads in the Granth Sahib; thus recognizing the difference (See above recording of Jagat Main Jhooti by Bhai Gurdev Singh). However, one of the blog readers, Manbir Singh ji, pointed out to me that there are no shabads in Devgandhar in the Granth Sahib. Bhai Avtar Singh calls what some call "Devgandhar," raag "Devgandhari, Asavari ang". The prevalent Devgandhar in Indian classical music does not use Shudha Ni and Dha, but uses both Gandhars. Here are a couple of recordings of the other form:
Ab Hum Chali Thakur Peh (Video)
Tera Jan Raam Rasayan - Bhai Avtar Singh


Raag Devgandhari Resources:

http://www.searchgurbani.com/raags/raag_devgandhari
http://www.sikhnet.com/audio/raag-devgandhari
They called in the automobile ... the key to my freedom! Blues in country!

The oldest holocaust survivor in the world, at the age of 107 Alice Herz-Sommer still plays the piano every day. "When we laugh what happens in our body, physically, it's beautiful!" Herz-Sommer attributes her longevity to her optimism.

"Worst thing in lives is boredom. The best thing in life is a laugh"

Sean Berry in the UK for reminding me of one of my favorite songs ... that some of the most popular songs of the last few decades, reminds us of our commonalities, and therefore our common father. Thanks Sean,

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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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