Shivpreet Singh
Shivpreet Singh
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Following are my favorite tappe videos.  But before those, let me just provide some background on the importance of folk music and specifically some information on punjabi folk music and tappe.

Importance of Folk Music

Folk music is considered important for many reasons, both historically and culturally. Some of the key reasons include:
  • Cultural Identity: Folk music has been used as a way to preserve the cultural identity of a group of people. It often reflects the traditions, beliefs, and experiences of a particular community, and can serve as a way to connect people to their heritage.
  • Social Commentary: Folk music has a long history of being used to comment on social and political issues. Many folk songs address important topics such as poverty, war, and human rights, and serve as a way for people to voice their concerns and protest against injustices.
  • Historical Significance: Folk music can provide insight into the history and cultural traditions of a particular time and place. Many folk songs have been passed down orally from generation to generation, and they can serve as a way to understand the experiences and perspectives of people in the past.
  • Emotional Connection: Folk music often has a simple and straightforward musical structure that allows people to connect with the lyrics and emotions expressed in the songs. This emotional connection can be particularly powerful in live performances, where people can come together to sing and experience the music together.
  • Musical Diversity: Folk music encompasses a wide range of musical styles and traditions from different parts of the world. This musical diversity helps to preserve unique cultural traditions and adds to the overall richness and diversity of global music.
In short, folk music has the power to connect people to their cultural roots, express important social and political issues, provide a historical record, evoke emotional responses, and add to the diversity of global music.

Pubjabi Folk Music and Tappe

Punjabi folk music is a rich and diverse musical tradition that has its roots in the Punjab region of India and Pakistan. It is known for its lively and upbeat rhythms, as well as its use of traditional instruments such as the dhol, dholak, sarangi, and algoza.

'Tappa' (plural is tappe) is believed to be originated from musical talent of Ghulam Nabi Shori, i.e. Shori Miyan after getting influenced by folk music of Punjab and Sindh. It is supposed that Tappa is originally, the folk song of camel-drivers of Punjab-Sindh region, so it contains the lyrics in Punjabi language. Basically the lyrical content depicts the love and sorrow of separation of Hir and Ranjha or any lovers. Raags expressing romance, light mood or pathos such as Khamaj, Kafi, Bhairavi, Jhinjhoti, Tilang, Sindhura, Des, and Taals such as Punjabi, Pashto, Sitarkhani are popularly practiced for Tappa. 

Tappe are characterized by its fast, rhythmic beat and intricate melodic patterns. The lyrics of tappe often tell stories or express emotions, and the songs are typically sung in a call-and-response style, with the lead singer improvising the melody and the chorus repeating the refrain. Usually the lyrics have three lines in the ABA pattern with the first and last line rhyming. These songs can be about romance, spirituality or just life in general. 

Tappe are often performed at festivals, religious ceremonies, and other special events, and they are considered an important part of Punjabi folk music culture. The songs can be accompanied by traditional instruments, as well as by more modern instruments such as the guitar and keyboard.

The classical tappas have evolved somewhat differently from the folk tradition.  I really like the folk tradition tappas. Punjabi Tappe in the folk tradition generally have three lines where lines 1 and 3 rhyme, and also generally are composed on the same tune.  They can also have four lines (see below). Also, generally there is no relation between one stanza and the other - they can be looked at as independent poems.

In recent years, tappe have become increasingly popular in the Punjabi music scene, and many contemporary musicians have incorporated elements of the genre into their music  (see Tappe by Yasir Hussain below). Despite this modernization, the tradition of tappe remains strong, the 3-line structure remains intact, and the songs continue to be an important part of Punjabi folk music culture.


Tappe by Jagjit Singh - Kothe te aa Maahiya 

Frolic and romantic teasing: 


Jagjit Singh Tappe Lyrics

Kothe te aa mahiya,
Milna taa millege,
Nai to khasmaa nu kha mahiya,
 
Ke leyna hai mitra to,
Milne to aa jawa,
Daar lagta hai chiitra to,
 
Tusi kale kale ho,
Kuch tee sharam karo,
Dhiya putra wale ho,
 
Aye sare dand paye kade ne,
Asi taanu chunge lagde,
Te sade dhiya put wadhde ne,
 
Ithe pyaar di puch koi na,
Tere nail nayui boolna,
Tere muh te much koi na,
 
Maja pyaar da chak langa,
Je tera hukm hoye,
Meh to dadi wi rakh langa
 
Bage which aaya kaaro,
Jado usii so jayye,
Tusi makhiya udaya karo,
 
Tusi rooj nahaya kaaro,
Makhiya to darde ho,
Gud thoda khaya karo
 
Eet pyaar di pawage,
Hum asi mil gaye ha,
Geet pyaar de gawa ge
https://lyricstranslate.com


Tappe by Ghulam Ali - Patna e ta mil maahiyaa 

(missing the beloved)



 

Patna e ta mil maahiyaa
mudattaan beet gaiyaan
tera dil e ke sil maahiyaa

If you want to agree then meet
its been years
do you have a heart or a stone?

tu charh gayi doli ni
kachhiye bolaan diye
saadi jindari roli ni

mere aas rodi vey
kali main reldi saan
kandeyaan sang jodi vey

hun mel naa hone ni
sukhi vas tu adiye
saanu umraan de rone ni

anhoni hoyi mahiyaa
veriyaan zulam keeta
mera dosh na koyi mahiyaa

mera maan gavaayaa ni
sajna da sang chhad ke
tere hath ki aayaa ni?

tere pyaar di saun mainu
Rabb mainu bhul jaave
bhul jaavaan je main tainu





Interesting to hear tappe sometimes in a qawwalli (around 22 minutes into):



Do zulfaan challe vey challe
Do zulfaan challe vey challe
Saara jag sohna he
mainde mahiye toon thale vey thale

Do naina nail deeyan
maithoo ki tareef theeve
teriyaan zulfaan valail deeyaan

Others with this: 

kothe te kalo mahiya 
chan pave nit chadhdaa 
sanu teri hi lo mahiya

do patri anara de
sadi gali lang mahiya
dukh tutan bimara de

kothe te kill mahiya
mudata beet gayiya 
tera dil aake sil mahiya

badi chandri javaani e
ik vaari mildi e
ve dende umraa nishaani e


Tappe by Yasir Hussain






Gallan Kar Ikrar Diyan, Gallan Kar Ikrar Diyan,
Main Seene Nal La Rakhiyan, Tasveeran Yar Diyan,
Main Seene Nal La Rakhiyan, Tasveeran Yar Diyan,

Hathan Vich Chale Mundiyan Ne,
Hathan Vich Chale Mundiyan Ne,
Ni Pata Laga Phone Utte,
Ni Gallan Gairan Nal Hondiyan Ne,

Tainu Russe Nu Manawange,
Tainu Russe Nu Manawange,
Je Fer Vi Na Tu Manya,
Ve Tere Kann Utte Lavange,

Kanni Kach Diyan Mundran Ne,
Kanni Kach Diyan Mundran Ne,
Ve Ishq Da Rog La Leya,
Ve Aje Chotiyan Umran Ne,

Ve Ajj Dhabe Utton Chah Peeti,
Ve Ajj Dhabe Utton Chah Peeti,
Ve Teriyan Main Mann Mann’ke,
Ainve Zindagi Tabah Kiti,

Atta Gun Diyan Go Goke,
Atta Gun Diyan Go Goke,
Ve Din Katte Tere Asre,
Ratan Katdi An Ro Roke,

Koi Battiyan Band Kariye,
Allah Vi Naraz Hunda,
Je Sajna Tu Tang Kariye,
Allah Vi Naraz Honda,
Je Sajna Tu Tang Kariye.


I have recently heard this Bulleh Shah song and it has really touched my heart. Several people have sung it, but I love the original composition and performance by Tufail Niazi. The original composition is in Raag Tilak Kamod but most others do it in Raag Des and don't follow the originally beautiful melody. Below you'll find my translation of this  




Aa ve mahi tenu rab lai avai kade paavat na val phera
panchhi parat gharaan nu aa gaye kyoon chit nai karda tera

kaali raat de sone ne taare, par saareyaan to sona chaan hanera
lok ta takde chann asmaani, main ta vekhdi aan mukh teraa

Lyrics and Translation  (Shivpreet Singh)


Laam le chal charkhe nu, moorkha oye
Le chal wich koi mat fatoor howay
Takla sidq yaqeen di maal pa k
manka pawan da je shaoor howay
ohdy naa di koi khareed kr k
watt pooniyan je razi ghafoor howy
ohdi yaad wich kat'di raie har dammm
khawree kehri v tand manzoor howay

take the "charkha" with you oh innocent
keep going without any negativity
by wearing the neck-less of truth and faith
if you know how to wear diamond (of his friendship)
buy some cotton for "him"
start spinning to make "him" happy
kept on spinning along with memorizing "him"
perhaps which spin gets acceptance

Ve mahiya tere vekhan lai, chuk charkha gali de vich daanwa.
Ve loka bhaane main kat di, tand teriya yaad de panwa. 

Beloved, to catch a glimpse of Thee, I place my charkha in the lane outside.
People think I spin cotton,  but I truly weave the thread of Thy memory.

babul di saun chit nai lagdaa, saade sek hijar di agg da
aj mera dil karda, ghar chhad ke malang ban jaavaan

I swear on my love, I am restless, the fires of separation burns me
Today I hope I can leave my house and become an ascetic

Charkhe di ghookar de ole, yaad teri da tumba bole. 
Ve nimma nimma geet ched ke, tand kathdi hullare panwa. 

I tire,  set charka aside in shade, the music of Thy memory still rings in my heart.
Humming slowly, slowly, I spin gently and dwell on the joy of meeting Thee.

Vasan ni de rahe saure peke, mainu tere pain pulekhe.
Ve hoon mainu das mahiya, tere baaju kidhar main jayiyaan. 

Kin let not me rest in ease, but I feel Thou art come close.
Beloved, I ask this: If I don't go to Thee then where do I go?

kakh nai dende saure peke, har dam tere pain bhulekhe
hor kam kaam koi na, raavaan takdi sajan diyaan raavaan

I dont want any family, I see you everywhere
I don't have any other work,  anticipating you I keep looking at the streets

Ho Eid aayi, mera yaar na aaya, tera ve khair hove ove tamdi.
Haar singar change nai lagde, ho kisi cheez pe nazar na jamdi. 
Sukha waalian needra mangne, yaar mile to main eid manva. 

The festive day (Eid) has come, but my Beloved hasn't returned.
Jewelry and colors seem dull, nothing around catches my eye.
I only pray for sleep,  let my Love come then I'll celebrate Eid.


Another Translation (Shivpreet Singh)

(in the works)

Just in case you  pass by, I have kept  my spinning wheel outside
the charkha spins cotton as my mind spins your memory

Upon my love's oath, I confess an inner unrest,
The flames of separation kindle, an inferno within my chest.
Today, an aspiration awakens, to abandon abode,
And embrace asceticism, seeking you on a solitary road.

Weary, my charkha takes respite in the shade,
Yet, the melody of your memory in my heart is played.
In a rhythmic hum, I spin, each revolution a plea,
Dwelling on the anticipated joy when face to face with thee.

Kinfolk, restrain me not in tranquil repose,
For I sense your presence drawing near, the heart knows.
Beloved, I pose the question in earnest plea,
If not towards you, then where, pray, should I flee?

Forsaking familial ties, I discern you ubiquitous,
In every corner, in every gaze, in the ethereal mystique.
No other pursuits allure, my gaze fixed on the streets,
Anxiously awaiting, for Your arrival, my soul competes.

Eid arrives, yet my Beloved lingers afar,
Jewelry and hues pale, joy eclipsed by a distant star.
In fervent prayer, I beseech for slumber's retreat,
So that in dreams, with Thee, Eid I may greet.


Another performance


Ve Mahiya Tere Vaikhan Nu Chook Charkha - Fareed Ayaz & Abu Muhammad Qawwal

Nazar aane se pehle kyaa tha
husne bemisaal aakhir
ijaazat ho to main keh doon
khayaal avval khayaal aakhir

nahin hai arsh to kuchh arsh se kam bhi nahin hai dil
yahaan naazir hui hain teri aayate-jamaal aakhir


Another Translation (3)


Ve mahiya tere dekhan nu,
chuk charkha gali de vich panwa,

Oh darling, to get your glimpse,
I have placed the charkha in the lane outside the house,

Ve loka paane main kat di,
tang teriya yaad de panwa.

People around think I am spinning the threads of cotton,
But I am actually spinning the thread of your memories.

Charkhe di oo kar de ole,
yaad teri da tumba bole.

I put the charka aside in the shade ( as I don't feel like spinning anymore)
The music of your memories rings in my heart.

ve nimma nimma geet ched ke,
tand kat'di hullare khaanwaan

Humming along the song slowly,
I am spinning gently, the joy when we meet.

vasan ni de rahe saure peke,
mainu tere pain pulekhe,
our relatives don't let me rest at ease,
But I keep getting the feeling that you've come.

ve hoon mainu das mahiya,
tere baaju kidhar main jayiyaan.

Oh darling, I ask you this,
If I don't go to you then were do I go !


 

There is no longer a canonical channel of these lyrics, which have spread across the doab like the braids of the Beas, here is an approximate translation of another version (performed by the Wadali brothers here.)

Charkha mera rang rangeela, ban gai teri yaad vaseela.

My charkha (spinning wheel) of many colors, has become a way of meeting Thy memories.

Ve mahiya tere vekhan nu, chuk charkha gali de vich panwa.
Ve loka paane main kat di, tang teriya yaad de panwa.

Beloved, to catch a glimpse of Thee, I place my charkha in the lane outside.
People think I spin cotton, but I truly weave the thread of Thy memory.

Charkhe di oo kar de ole, yaad teri da tumba bole.
Ve nimma nimma geet ched ke, tang kath di hullare panwa.

I tire, set charka aside in shade, the music of Thy memory still rings in my heart.
Humming slowly, slowly, I spin gently and dwell on the joy of meeting Thee.

Vasan ni de rahe saure peke, mainu tere pain pulekhe.
Ve hoon mainu das mahiya, tere baaju kidhar main jayiyaan.

Kin let not me rest in ease, but I feel Thou art come close.
Beloved, I ask this: If I don't go to Thee then where do I go?

Ho Eid aayi, mera yaar na aaya, tera ve khair hove ove tamd.
Haar singar change nai lagde, ho kisi cheez pe nazar na jamdi.
Sukha waalian needra mangne, yaar mile to main eid manva.

The festive day (Eid) has come, but my Beloved hasn't returned.
Jewelry and colors seem dull, nothing around catches my eye.
I only pray for sleep, let my Love come then I'll celebrate Eid.


Lyrics and Translation in Hindi


वे माहिया तेरे वेखन नू
चुक चरखा गली दे विच पावा

वे लोक पाने मैं कातती
तंद तेरिया यादा दे पांवा

चरखे दी ऊ कर दे ओले,
याद तेरी दा तुम्बा बोले
वे निम्मा निम्मा गीत छेड के
तंद कतदी हुलारे पावा

वसन नि दे रहे सोरे पेके
मेनू तेरे पये पुलेखे
वे हुन मेनू दस माहिया
तेरे बाजू किदर में जावा

हो ईद आई मेरा यार नी आया
तेरा वे खैर होवे ओ तंद
हार सिंगार चंगे नइ लगदे
हो किसी चीज पे नजर ना जांदी
सुखा वालिया नीदरा मांगे
यार मिले तो मैं ईद मनावा




वे माहिया तेरे वेखन नू
चुक चरखा गली दे विच पावा

(प्रेमिका कहती है की उसने अपने प्रेमी को दिखने /दिखने के लिए चरखा गली में डाल लिया है )

वे लोक पाने मैं कातती
तंद तेरिया यादा दे पांवा
(तंद-धागा, पावा-डालना , लोग सोचते हैं की में सूत कात रही हूँ लेकिन में तो तुम्हारी यादों के धागों को ही उसमे डाल रही हूँ

चरखे दी ऊ कर दे ओले,
याद तेरी दा तुम्बा बोले (मैंने चरखा एक रखा है, छायाँ में और मेरे दिल में तुम्हारी यादो का संगीत बज रहा है )

वे निम्मा निम्मा गीत छेड के
तंग कत दी हुलारे पावा(मैं धीरे धीरे से तुम्हारी यादो के गीत गुनगुना रही हु और साथ ही बहुत ही नाजुक तरीके से यादों में खोई हूँ )

वसन नि दे रहे सोरे पेके
मेनू तेरे पये पुलेखे(लोग मुझे चैन और सुकून से रहने नहीं दे रहे हैं लेकिन मुझे तो तुम्हारा ही ख्याल आता है, ऐसा लगता है की तुम आ गए हो )

वे हुन मेनू दस माहिया
तेरे बाजू किदर में जावा(मेरे प्रिय अब तुम ही कहो की में तुम्हारे सिवा कहाँ जाऊ )

हो ईद आई मेरा यार नी आया
तेरा वे खैर होवे ओ तंद (ईद आ गयी है मेरा प्रिय नहीं आया खुदा खैर बक्शे मेरे प्रिय को )

हार सिंगार चंगे नइ लगदे
हो किसी चीज पे नजर ना जांदी(आभुषनो पर, सजने सवरने पर अब कोई रूचि नहीं है, मुझे कोई भी चीज अच्छी नहीं लगती है )

सुखा वालिया नीदरा मांगे
यार मिले तो मैं ईद मनावा(मैं अब वो रात चाहती हु जिसमे मुझु सकून मिले, मेरा यार मिले तो मेरी ईद हो। तभी मेरी ईद होगी। )चरखा (वे माहिया तेरे वेखन नू) लिरिक्स Charakha (Punjabi Folk) Lyrics



Another performance: https://youtu.be/3D5IAZuH1TU

Similar Song: Kulli rah vich pai asañ tere


Kulli rah vich pai asañ tere 
Te aanda janda takda rahveeñ 

I have placed my hut on your way
When you come and go you can see me

Listening to Swarn Nooran this evening, the grandmother of the now popular duo Nooran sisters.  I have great things about how modest they are from Rajesh Prasanna, my flautist partner in crime. Here is another example where the original punjabi song is much more beautiful than the new hindi version (below) despite the better recording techniques and everything. Something about the soul of the song. Lyrics and Translation of the original song are below. 




Lyrics


kadeek sada yar hunda sa
aaj kol phire chup keeta
je yara tusa bol na chadya haye
asee sabar dile nu kita

kasam khuda di tu mainu pyara lagna ve, haye
te tu na kar jor taghaane 
nange pinde mere maar na chhamkha 
mere ronde ne nain nimane 
jiniya tan mere te lagiyan ve
tere ek lage te tu jane
gulam farid dil otthe deiye haye
jithe agla vi kadar pachane

jee ve soneya jee paven kise da hoke jee
ki hoya je ajj nahin saada kade te hunda si

sadke ona ravan de tu lang ja jinni rahi 
hasda khedta vekha tainu rehndi duniya tain
teri khushi nal khushi hai meri, haur kise nal ki
jee ve soneya jee...

teri khushi lei tere utton vaar deya jag sara
bal vinga na hove tera supne vich vi yara
tere ditte gam main javan sharbat vangu pee
jee ve soneya jee...

ken gaman da banya na koi jamun
ek yar dardi o vi nas gaya
keeti bandagi na ye kabool meri 
sajda kar diyai mattha kas gaya 
aeda vekhya beparva sona
sanu rondeyan vekh ke hans gaya 
gulam farida, paye hajar tarle (minnaten)
jani ek na dilan di dass gaya 
kasam khuda di teri aai, (for your sake)
sajna main mar javan
uthtee baindee har vele main
mangdi ravan duavaan
tainu tatti hva na lagge veri duniya di 
jee ve soneya jee...

ankhiyan de vich vasda rahve bol pave na bol
main teri tu mera sajna, kavan vajake dhol
ishq husan di marke nirdhan 
kayam rakhange leek 
jee ve soneya jee...

Translation


He used to be my lover once 
today he is near but silent
my love, since you don't talk to me
I have restrained my heart 

I swear by god you are still my love
don't play with me
my skin may glow
my eyes are moist
the wounds you gave me
if you had one you’d know 
says ghulam farid, give your heart to one
who knows its worth for sure

live my dear one live, even if with someone else
no matter if you are not mine today, some day you were

i worship the paths on which you set foot
all i want is to see you smile 
my joy is your smile, who cares for anything else
live my dear one… 

for your happiness I’d give the world
may you not be unhappy even in a dream
I can drink my sorrows like a sweet drink
live my dear one... 

they say no good comes of sorrow
wha, my lover, he left 
my prayer was not accepted
my forehead’s bruised from bowing down
never seen anyone so indifferent
he laughed to see me cry 
says gulam farid, coax a thousand times
but he may never speak his heart

i swear for your sake
i can die 
every moment of my waking hours
i just pray for you 
no sorrow should touch you in this wide world 
live my dear one...

live on in my eyes, if you wont speak
i am yours, you’re mine, i can beat drums to say
says nirdhan that the flame of love 
shall always burn as bright
live my dear one live...

Lyrics in Punjabi


ਜੀ ਵੇ ਸੋਹਣਿਆ ਜੀ, ਭਾਵੇਂ ਕਿਸੇ ਦਾ ਹੋ ਕੇ ਜੀ
ਕੀ ਹੋਇਆ ਜੇ ਅੱਜ ਨਹੀਂ ਸਾਡਾ, ਕਦੇ ਤੇ ਹੁੰਦਾ ਸੀ ਵੇ 
ਜੀ ਵੇ ਸੋਹਣਿਆ ਜੀ...

ਸਦਕੇ ਉਨ੍ਹਾਂ ਰਾਵਾਂ ਦੇ, ਤੂੰ ਲੰਘ ਜੇਂ ਜਿਨੀਂ ਰਾਹੀਂ
ਹੱਸਦਾ ਖੇਡਦਾ ਵੇਖਾਂ ਤੈਨੂੰ, ਰਹਿੰਦੀ ਦੁਨੀਆਂ ਤਾਈਂ
ਤੇਰੀ ਖੁਸ਼ੀ ਨਾਲ ਖੁਸ਼ੀ ਹੈ ਮੇਰੀ, ਹੋਰ ਕਿਸੇ ਨਾਲ ਕੀ ਵੇ
ਜੀ ਵੇ ਸੋਹਣਿਆ ਜੀ...

ਨਾ ਕਰ ਮਾਣ ਰੁਪਈਐ ਵਾਲਾ, ਕਿਉਂ ਬਣ-ਬਣ ਬਹਿਨੈ ਬੱਗੇ
ਖਰਾ-ਖੋਟ ਤੂੰ ਪਰਖਿਆ ਜਾਵੇਂ, ਜਦੋਂ ਪਵੇਂ ਸਰਾਫ਼ ਦੇ ਅੱਗੇ
ਬੋਲੋਂ ਪੂਰਾ ਹੋ ਤੋਲੋਂ ਪੁਰਾ, ਨਾ ਸੱਟ ਸਿਰੇ 'ਤੇ ਲੱਗੇ
ਬੁੱਲ੍ਹੇ ਸ਼ਾਹ ਤੂੰ ਕੌਡੀ ਹੋ ਜਾ, ਤੈਨੂੰ ਵੱਟਾ ਮੂਲ ਨਾ ਲੱਗੇ

ਤੇਰੀ ਖੁਸ਼ੀ ਲਈ ਤੇਰੇ ਉੱਤੋਂ, ਵਾਰ ਦਿਆਂ ਜਗ ਸਾਰਾ
ਵਾਲ਼ ਵਿੰਗਾ ਨਾ ਹੋਵੇ ਤੇਰਾ, ਸੁਪਨੇ ਵਿਚ ਵੀ ਯਾਰਾ
ਤੇਰੇ ਦਿੱਤੇ ਗ਼ਮ ਮੈਂ ਜਾਵਾਂ, ਸ਼ਰਬਤ ਵਾਂਗੂੰ ਪੀ ਵੇ
ਜੀ ਵੇ ਸੋਹਣਿਆ ਜੀ...

ਕਸਮ ਖ਼ੁਦਾ ਦੀ ਤੇਰੀ ਆਈ, ਸੱਜਣਾ ਮੈਂ ਮਰ ਜਾਵਾਂ
ਉਠਦੀ ਬਹਿੰਦੀ ਹਰ ਵੇਲੇ ਮੈਂ, ਮੰਗਦੀ ਰਵਾਂ ਦੁਆਵਾਂ
ਤੈਨੂੂੰ ਤੱਤੀ ਵਾਅ ਨਾ ਲੱਗੇ, ਵੈਰੀ ਦੁਨੀਆ ਦੀ ਵੇ

ਜੀ ਵੇ ਸੋਹਣਿਆ ਜੀ, ਭਾਵੇਂ ਕਿਸੇ ਦਾ ਹੋ ਕੇ ਜੀ
ਕੀ ਹੋਇਆ ਜੇ ਅੱਜ ਨਹੀਂ ਸਾਡਾ, ਕਦੇ ਤੇ ਹੁੰਦਾ ਸੀ ਵੇ 
ਜੀ ਵੇ ਸੋਹਣਿਆ ਜੀ...      



Kulli rah vich pai asañ tere - Lyrics and Translation


Kulli rah vich pai asañ tere 
Te aanda janda takda rahveeñ 

I have placed my hut on your way
When you come and go you can see me

Hatt mullah menu rok na menu mathay tilk lagawan de 
Mathay tilak laga ke oh menu ghar kanjraN de jawan de 
Kanjri banyañ izzat na ghatdi, nach ke yaar manawan de 

Go away priest, let me put a tilak on my forehead 
let me put a tilak on my forhead and go to the house of prostitutes
My honor doesn't diminish by become a prostitute, let me dance and make my love 

Kulli rah vich pai asañ tere 
Te aanda janda takda rahveeñ 

Dilbar tooñ dil sadqay keeta, dilbar de kamm aave 
Jaan jandi te jaan deyo meri yaar valooñ reh aave 

Kulli rah vich pai asañ tere 
Te aanda janda takda rahveeñ 

Na kar maan rappiye wala, van van behna vagge 
Khara khota tu par kiya janve, panveeñ saraf de agge 
Bolo poora te tolo poora, satt sirre te na lagge 
Bhulla to kaudi ho ja, watta munh na lagge 

Don't have ego on your money
Truth or False will come out in front of the true knower
Say complete and weigh complete, so you are not head on your head
Bullah Become a stone so a weight doesn't have to deal with your face

Kulli rah vich pai asañ tere 
Te aanda janda takda rahveeñ 

Similar Song: Chuk Charkha


Ve mahiya tere vekhan lai, chuk charkha gali de vich daanwa.
Ve loka bhaane main kat di, tand teriya yaad de panwa. 

Beloved, to catch a glimpse of Thee, I place my charkha in the lane outside.
People think I spin cotton,  but I truly weave the thread of Thy memory.


Lyrics And  English Translation :

Ve aa ve Mahi
Teku sad pai ve maaran
Ve tu mulak vasa leya keda
Panchhi vi ud gharan nu aa gaye sajna
Keo chit nai karda Tera

O my Darling come to me,
I’m calling upon you.
Which country have you been residing in?
The birds have come back to their nests O Beloved.
Does your heart want to come back too?

Haal ve Rabba
Lutti heer ve fakir di
Haal ve rabba
Maari teriyan gama di

O my God,
A Fakir’s Heer has been stolen,
O my God,
I am dying in your sorrow.

Aar vi bela par vi bela
Vich bele de jaavan
Aa miyan ranjha Jogi ban ke
Jind di Khol gamava
Luti heer ve fakir di
Haal ve rabba

This way there is a field, that way there is field
I go into the field
Where Ranjha in disguise of a Jogi/ Monk comes,
And reveals his life of grief and sorrow,
Because the Fakir’s Heer is lost,
O my God/Rabb.

Aar vi bela par vi bela
Bela kinne banaya
Aa miyan ranjha Bach ke chaliye
Chacha kedon aaya
Luti heer ve fakir di
Haal ve rabba

Either this field or that field,
Who has made the fields?
O Ranjha lets escape secretly,
Because Chacha/ Uncle Kedon has come,
And the Fakir’s Heer has been stolen,
O my God/Rabb

Birha birha aakhiye
Burha tun sultan
Farida jit tan birhon na upjai
Jo tan jaan Masaan

Sorrow, Sorrow they say
You are the emperor of sorrows
That body that doesn't have sorrow
that body is actually a grave

Ek din bulbul chaman de andar,
Koyal nu puchan lagi
Ve raat dine tu reh kurlandi
Kiss Surat di thaggi
Kisde sog kitta rang kala
Ja hai kisdi vaggi
Hashmat Shah aage ro ke misra
Aiyo hi aakhan lagi

Luti heer ve fakir di
Haal ve rabba

One day the bulbul in the garden,
The cuckoo asked,
“Day and Night you sing,
Who has deceived you?
In whose grief have you turned black as charcoal,
You weep with tears continuously
In front of Hashmat Shah
With tears in your eyes you say,

And the Fakir’s Heer has been stolen,
O my God/Rabb.”
Kitte nain na joreen is a timeless song of longing, simple on the surface but spiritually profound. It’s a lover’s plea to avoid the agony of separation, yet like much of Reshma’s work, it’s also the soul’s cry for the Divine.

The refrain Kitte nain na joreen (don’t set your eyes on another) speaks to fidelity in both human and divine love. In Sufi tradition, the eyes are gates for attention—to stray is to scatter the heart; to stay fixed on the Beloved is to remain whole.

Tenu wasta Khuda da (for God’s sake) isn’t just an expression—it’s a sacred appeal, the exiled soul begging for reunion. Reshma sang this longing not as an idea but as a lived wound. The world, she suggests, thrives on separating lovers—whether earthly or mystical. The song’s answer? Resist. Guard the connection. Return.

Even the pain—tears flooding, the body weakening—carries devotion. In Sufi poetry, such suffering isn’t defeat but proof of love’s sincerity.

So while Aa Sajna can be heard as a lover’s lament, it’s equally the spirit’s call to God: Burn the walls between us. Keep your gaze steady. For God’s sake, come back. And perhaps its a call to the heart - don't get yourself attached with others, the temporary. Focus on the timeless. 





Aa sajna rall katheyan bahiye
Te vichoreyan nu agg laiye

Manzoor mian gham dilan vich wasde

Haye kite vichreya na mar jaiye

Come love, lets sit together
Lets burn this separation
Lest this sorrow in the heart
die because of separation


Kitte nain na joreen, Kitte nain na joreen

Kitte nain na joreen, Mera maan ta toreen

Tenu wasta khuda da, Wagaan watna nu moreen
Kitte nain na joreen, Kitte nain na joreen

Don't set your eyes on anyone else
For God's sake, come back to me


Pyar waleyan nu naio vekh sakda zamana

Kehri gall tu vichhora evain labhda bahana

Aakhe lag ke kise de, Mera maan na toreen
Tenu wasta khuda da, Wagaan watna nu moreen
Kitte nain na joreen, Kitte nain na joreen

This world cannot see lovers
Finds excuses to separate
Don't listen to others, and forget me
For God's sake, come back to me

Kenu khol ke sunavan, dukh dil dian gallan

Mere vaj gaye ne hoke, aaiyan hanjuan te chhalan

Tere hath meri dori, Beri adhe che na roreen
Tenu wasta khuda da, Wagaan watna nu moreen


Kitte nain na jorin, Kitte nain na jorin

Who should I open my heart to
I sigh, I cry
I am in your hands, don't throw me away
For God's sake, come back to me

Mainu jhalleyan bana ke, aape mall laye kinare
Din langhde nein mere, teri yaad de sahare

Rona umran da paa ke, mera khoon na nachoreen

Tenu wasta khuda da, wagaan watna nu moreen
Kitte nain na joreen, Kitte nain na joreen

You made me crazy, and then left
My days pass only with your memory
Dont make me cry, don't squeeze my blood
For God's sake, come back to me


Reshma Songs with Translations: 

 
Aksar Shab-e-Tanhai Main
Hayo Rabba Naiyo Lagda Dil Mera
Kitte nain na jorin

Bajre Da Sitta is playful and evergreen Punjabi folk song.   The song is often sung during long Punjabi weddings. One can imagine that a woman, who perhaps works in the farms, entices her upset lover to come back to her.  Bajra Da Sitta literally means (Millet Cob).  The raw cob of millet is generally roasted in the fire (by frying it) and then it is twisted in the hands to separate the kernel so they can be consumed. Perhaps she implies that just like she twists the roasted cob to enjoy consuming the kernels, she is twisting her lover back by her charms and so she can ravish him. 


The translation/meaning of the four traditional stanzas sung by Surinder Kaur are below.  The one sung by Neha Bhasin is towards the end of this post. 

The classic version of this song: 




Baajre daa sitta ve asaan talii te maroreya
ruthraa jaandaa maahiyaa ve asaan galee vichon moreya

Just like I twist a cob of millet between my palms
I made my upset lover return using my charms

Word by word meaning:

Line 1:
Baajra - Millet (a kind of a grain)
Da - Of
Sitta - Cob
So Bajre da sitta - cob of millet
Talii (tallee) - palm
te - on
Maroreya - twisted, ginded

Line 2:
Ruthraa - Upset/Angry, perhaps as a play of love
Jaanda - Going
Maahiya - Lover/boyfriend
ve - Oh
Asaan - We (I)
Galee - Street
Vichon - from
Moreya - turned

1. Kaale kaale baddal aaye, chukki jaan haneri
Ajj na sathon russi dhola, saun e tenu meri
Chhama chham meh peya vasse, jawani khir khir hasse
Aes rutte sohna
Aes rutte sohna gharon kise na vichhoreya

Dark black clouds are gathering, wind flowing through their wings
Do not be angry with me today, love, promise me this one thing
Pitter patter are the drops of rain falling from the sky, how lovely!
With my exuberant youth, in the midst of all, here am I, how lovely!
Does anyone abandon their sweet heart in this intoxicating season?
A cob of millet ...

2. Murr murr terian baanhva phardi, mintaan karaan main lakhaan
Je pichhon si akh phawani, kyon laaiyan san akhaan
Ve laggi tor ve dhola, shawa. Mera dil mor ve dhola, shawa.
Ghari ghari de rose
Ghari ghari de rose ve sada lahu ve nachoreya 

Again and again I grab your arms, and plead with you time after time
If you were going to turn away your eyes, why that gaze the first time?
Ok, break this bond of love, yes go on, and return back to me my heart
I am sick of these frequent bouts of anger, for they are tearing me apart
A cob of millet ...

3. Raah Jaande sain chher gayaa jad oh din tenu bhulla
Meri roop jawani utte dil tera si dulla
Jadon sain nain milaunda, bade sain tarle paunda
Tor gaya sain wangan
Tor gaya sain wangan, naale hath mach-koreya
Bajre da sitta

Have you forgotten the day when, minding my business I was going along?
But seeing my youth and beauty you poured out your feelings as if in a song!
You got in the habit of exchanging glances, always pleading, do you understand
Truth is, in all this excitement, once you broke my bangles and twisted my hand
A cob of millet...

4. Bin tere meri sunni dunya jyon bhaora bin kaliyaan
Rah utte main nain vichha ke khalli rahwan vich gallian
Ve tu na aaven dhola, shawa. Bada tarpaven dhola.
Nitt de vichore
Nitt de vichore ve mahiya dil sada toreya
Bajre Da Sitta ... 

Desolate is my world without you! I am a nightingale without its flower
My eyes are fixed on the road in your expectation and I have no power
But you don't appear, what misfortune! You do torment me, my dearest
These ever-occurring separations have broken my heart, oh my dearest
A cob of millet ...


A new version of this song by Neha Bhasin (hindi version below): 



Bajre da sitta, bajre da sitta ve asa tali te marodeya 
Ruthda janda mahiya Ruthda janda maniya ve asa gali vicho modeya 
Baajre da sitta. 

Tureya tureya jana tere mode te bandook ve 
Kass ke na maari, Kass ke na maari Ve sadi zindagi malook ve. 
Bajre da sitta, bajre da sitta ve asa tali te marodeya Baajre da sitta. 

Tureya tureya jaan ve tu mahi mere haan da
Haal ve judayi Haal ve judayi wala rabb sacha jaan da. 
Baajre da sitta, baajre da sitta ve asa tali te marodeya Bajre da sitta. 

Tureya tureya jaana paani deja ve kamaad nu
Beh saan yaad kare saan Beh saan yaad kare saan Apne mau peyo de raaj nu 
Bajre da sitta, bajre da sitta ve asaan tali te marodeya, 
Ruthda janda mahiya Ruthda janda mahiya 
Ve asa gali wicho modeya Baajre da sitta, baajre da sitta.

Here is my favorite version of the song arranged by Janapriyan Levine and sung by Meenal Jain:


Hindi Lyrics and Translation*  


बाजरे दा सिट्टा .............
वे अस्सां तल्ली ते मरोड़िया 
रूठड़ा जाँदा माहिया 
वे अस्सां गली विच्चों मोड़िया 
बाजरे दा सिट्टा

बाजरे (Pearl Millet-अनाज), सिट्टा-(Pod-जिस पर अनाज लगता है), अस्सा-मैं, तल्ली-हथेली (Palm), मरोड़िया-Rub(मसलना), रुठड़ा-नाराज़, माहिया-प्रेमी। 

खेत में काम करने के दौरान बाते बनाती हुयी महिला अपने प्रेमी को कहती है की तुम्हारे लिए मैंने बाजरे का सिट्टा अपनी हथेलियों से मरोड़ा है (यहाँ आप समझिये की बाजरे के कच्चे सिट्टे को आग में सेक (भून) कर हाथों से मरोड़ कर उसके दाने अलग करके खाये जाते हैं ) मेरा माहीं फिर भी रूठा है। 

While working in the field, the woman making the talk tells her lover that for you I have twisted the Bajra sitta with my palms (here you understand that the raw sitta of Bajra is roasted in the fire (by frying it) and by twisting it with the hands. Are eaten separately and eaten) 

तुरिया तुरिया जानां 
तेरे मोडे ते बन्दूक वे 
कस्स के ना मारी
वे साडी जिंद मलूक वे 
बाजरे दा सिट्टा

तुरिया तुरिया-चलना, मोडे-कंधे पर, , ते-पर, कस्स के- जोर से, साडी जींद -मेरा दिल (जींद -दिल, आत्मा ), मलूक-भोली भाली (Literary-without sin) अन्य लोकगीतों की तरह यहाँ पर भी आभासी पंक्ति मोडे ते बंदूक के जरिये गुस्सैल स्वभाव को बताते हुए महिला अपने प्रेमी के पीछे पीछे चलती हुयी कहती है की वह बहुत ही भोली भाली है उसे जोर से मत मारना।

You are walking along and have a gun on your shoulder. Don't hit hard. I have an innocent life. 

तुरिया तुरिया जानां 
वे तू माही मेरे हांण दा 
हाल वे जुदाई 
हाल वे जुदाई वाला रब्ब सच्चा जाणदा 
बाजरे दा सिट्टा

माही -प्रेमी, हांण -जोड़ी का (Perfect Matched), हाल-अवस्था (condition)
अपने गुसैल प्रेमी को शांत करने के लिए यहाँ महिला कहती है की उनकी जोड़ी एक दूसरे के लिए ही बनी है और जब वह उसके पास नहीं होता है तो ईश्वर ही उसकी स्थिति को जानता है, उसके अभाव में वह दुखी रहती है।

To pacify her angry lover, the woman here says that their pair is made for each other. She is very sad without her and only God knows her situation.

तुरिया तुरिया जानां
पाणी देजा वे कमाद नूं
बीसा याद करें सा, 
अपने माँ प्यो दी राज नूं 
बाजरे दा सिट्टा 

पाणी दे जा- पानी का नक़्क़ा (खाला मोड़ना ) सिंचाई के लिए पानी देना, कमाद-गन्ने का खेत, बीसा-हम, याद करे सां- याद करते हैं, माँ पयो-माता पीता, राज - सम्पन्नता। 

To calm her lover, the woman says to turn around and giver her water, she remembers her parents and the good days.

* The Hindi and English translation of the new version is not my translation. I have found it from Lyrics Pandits. 

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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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