Shivpreet Singh
Shivpreet Singh
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On my birthday this year, my daughter drew a picture of me. It reminded me of the following limerick I had recently read:

There was a young man who said "Damn!
I perceive with regret that I am
But a creature that moves
In predestinate grooves
I'm not even a bus, I'm a tram."

It also reminded me of a playful limerick that my daughter wrote about me:

There was a girl named Geet
She was incredibly sweet
Her dad was fat
Nobody likes that
But she loved him head to feet


More background on the first limerick: 

I have seen several versions of the first limerick here, attributed to Maurice E. Hare, 1905. The reply was authored by Nicholas Humphrey, and first appeared in Nicholas Humphrey, “Predispositions to learn,” in Constraints on Learning, ed. R. A. Hinde and J. Stevenson-Hinde, pp. 301- 304, Academic Press, London, 1973. To me, these limericks address the topics of free will, determinism, and biological constraints on development.

There was a young man who said "Damn!
I perceive with regret that I am
But a creature that moves
In predestinate grooves
I'm not even a bus, I'm a tram."

"Young man you should stay your complaint,
For the grooves that you call a constraint
Are there to contrive
That you learn to survive;
Trams arrive, buses may or they mayn't."

The Oxford Dictionary of Quotations renders the limerick this way:

There once was an old man who said, ‘Damn!
It is borne in upon me I am
An engine that moves In determinate grooves,
I’m not even a bus, I’m a tram.

I decided to spend a year to spend a year working on compositions of Guru Nanak for #GuruNanak550. Someone asked me write about this experience and this is what I said:

Singing Guru Nanak 

For a YearAs long as I sing, I live. As soon as I forget, I die
(So Kyon Visrai)
- Guru Nanak, Raag Asa

On the momentous occasion of Guru Nanak's 550th birth anniversary celebrations, I decide to spend a year meditating upon the words and music of Guru Nanak. Its exciting ... For many years Bhai Gurdas has reminded me how Guru Nanak lighted his life, Kal Taaran Guru Nanak Aaya. I commence excitedly, focusing on the light that is brighter than one hundred moons and one thousand suns combined, the light of Guru Nanak’s prayer, the universal Aarti with the stars studded in the sky’s platter.


I decide to sing Guru Nanak completely this year. The initial plan is to record 55 new compositions. I think this to be momentous because normally I can only do 10-12 compositions in a year. This is also momentous because I will sing shabads that are rarely heard and expound raagas rarely explored. But mostly it is momentous and exciting because I will live with the sweet words of the Guru and have them recorded for myself to hear for the rest of my life.

I start out with a live recording of an album, Guru Nanak's Elemental Meditations. I invite 5 musicians to my home to record an improvisation album of the Mool Mantra. Musicians from three continents come together for 2 hour of bliss. 

And then I move on to Guru Nanak's shabads, from Vadde Mere Sahiba in Raag Asa to Har Bin Jio in Raag Sri to Haun Dhadi in Raag Majh and so on. Like Rang Rataa, the universal power he sings for, Guru Nanak songs are multicolored. They are filled with humility and love, courage and fortitude, truth and bliss. The words are so apt for me. Every one touches the heart. I find it truly amazing that the Guru writes these shabads for me. Often I am just left in wonder. Waheguru Satnam!

Days go by, weeks and then months. I am enjoying this a lot compared to previous years. Instead of meandering through the various colors of the oneness randomly. Through singing Guru Nanak, I am focused on singing One, singing Ek Onkaar, singing Naam.

Within a few months, I realize things are going really well, and music is descending upon me faster than it ever has. I am loving it, and I don’t want to count where I am to see if I am done with 55. That would be very sad. I don’t want it to end. So, I remove the numbered list on my laptop. I stop counting my compositions. Singing Guru Nanak cannot be caged in limits. Akaal!

Now with about a month left for Guru Nanak’s 550th anniversary, I have far exceeded my original number of compositions. But I feel like I have not even the scratched the surface of the Guru's ocean. I have not even begun the sing Guru Nanak.

His message is precipitating upon me. San Ramon has the sweet fragrance of Dharamsaal Kartarpur.
Singing is his life and singing is his lesson. Different shabads and raags are amalgamating into one. The simplicity of his message is amazingly elegant. Remember Naam sings Baba Nanak. That is his only message. Just that one. One! No other ritual is needed, no higher prayer, no sweeter song, no farther travel, no purer cleansing, no quieter silence, and no fuller symphony.

Remember Naam is the incessant song weaved through all Remember Your True Essence he chants in all his words. In all kinds of darkness, the best answer is to sing the true essence. And no one is bereft of this true essence. At the Guru’s gate everyone is singing. Everything is singing. The wind singing in its blowing. The water sings in its flowing. The fire sings in its burning. The planets sing in their revolving. Because the Guru makes them. 

Likewise, in acceptance, I sing too. I sing because what better purpose of life there is. I sing Tere Gun Gaavaan as it was sung by Bhai Samund Singh a hundred years ago. Like Guru Nanak did 500 years ago. Or do I? 

I used to think I sing, but with the Guru’s grace the singing just happens. The Guru just sings and I float in his boat. He takes me across ... Gur Taar Taaranhareya like he did in Ramkali 50 years ago. The decision is not mine. The singing is not mine either. All power is His. Aakhan Jor Chupai Na Jor. Singing Guru Nanak for a year is impossible. This singing continues and promises never to end. Such grace upon me is momentous. 

Playlist of recordings related to this project:

We had dinner at "On the Border" in Dublin, California today. We were celebrating the Sixty Plus'th birthday of my uncle who is visiting from India with my Aunt and their son. This was their first trip to America. The idea was to ease them into American food. What better food to start than Mexican.  It is spicier and more flavorful than most other American food.  That makes it similar to Indian food. It was a safer bet.

We must have been 80 percent done with the mean when I popped the question. I was not as nervous as I should have been.  Even though I knew that my Aunt is a complainer and among all the 4 siblings my dad has, she is known for being tough to please.   So I asked a safe question: "Which dish did you like the most?"

She had shared a chicken fajita with uncle, shared a chicken enchilada with her son, and I had shared some of my cheese enchilada with her.  We also had chips, salsa and freshly made guacamole.  There had got to be something that she liked.  It was a safe question like, "You won't have tea, will you?"

Then came the dreaded response: "Nothing really" ... along with the famous why-are-you-doing-this-to-me headshake.  We all had a great laugh ... and made several jokes about it. I jokingly laid the blame on mom and dad, and said they ordered the wrong dish for her.  Her son said, it didn't matter what restaurant or dish it was, she would have the same response.

Then we came back home.  Poor thing, my aunt. She said what she said, but then her conscience was hurting her. At home she thanked me for the dinner, and apologized for being rude.  I knew she was feeling bad.  I told her its OK; I told her that I don't even hear negative comments.  I told her about the filter I have developed as a performing musician.  You learn to not hear criticism, however well it means.


















Had a fun conversation
with my fellow passenger 
on my way to Vegas today. 

"Are you a Hindu?"
He started. 

I thought he wanted 
to learn about Sikhism. 
Asked me a lot of questions. 

In the end it was clear 
That he picked to 
Sit next to me 
That he knew 
What Sikhism was
(He asked me the
Relevance of 'Singh')
That he wanted to 
make me an Evangelist. 

Oh well. 
I feel wanted.


Towards the end of my taxi journey today in New York I asked where the cab driver was from.  He told me Kirkhistan.  He claimed that he was the descendent of Genghis Khan.  That was very interesting because I have been doing research on another descendent of Genghis Khan: Babar (See here).  Here is a picture of me with him at the airport:

In the short time I spent talking to him, he told me that Genghis Khan was not as bad as historians have painted him. When I returned from the trip, I read a little about Genghis Khan.  I found that there were actually some positives that came from Genghis Khan's empire, for example he started an international post system.  While there may have been some good things that Genghis Khan did, but in the end because he killed millions of people, I would say he is correctly categorized as a monster in history.

In my research, I found that around 1 out of every 200 men living in the world are descendents of Genghis Khan.  See here. Hmmm!

More on Genghis Khan:
10 Things You May Not Know About Genghis Khan
- Evan Andrews



Genghis Khan founded the Mongol Empire and became one of the most feared conquerors of all time.

Between 1206 and his death in 1227, the Mongol leader Genghis Khan conquered nearly 12 million square miles of territory—more than any individual in history. Along the way, he cut a ruthless path through Asia and Europe that left untold millions dead, but he also modernized Mongolian culture, embraced religious freedom and helped open contact between East and West. Explore 10 facts about a great ruler who was equal parts military genius, political statesman and bloodthirsty terror.

“Genghis” wasn’t his real name.

The man who would become the “Great Khan” of the Mongols was born along the banks of the Onon River sometime around 1162 and originally named Temujin, which means “of iron” or “blacksmith.” He didn’t get the honorific name “Genghis Kahn” until 1206, when he was proclaimed leader of the Mongols at a tribal meeting known as a “kurultai.” While “Khan” is a traditional title meaning “leader” or “ruler,” historians are still unsure of the origins of “Genghis.” It may have may have meant “ocean” or “just,” but in context it is usually translated as “supreme ruler” or “universal ruler.”


He had a rough childhood.

From an early age, Genghis was forced to contend with the brutality of life on the Mongolian Steppe. Rival Tatars poisoned his father when he was only nine, and his own tribe later expelled his family and left his mother to raise her seven children alone. Genghis grew up hunting and foraging to survive, and as an adolescent he may have even murdered his own half-brother in a dispute over food. During his teenage years, rival clans abducted both he and his young wife, and Genghis spent time as a slave before making a daring escape. Despite all these hardships, by his early 20s he had established himself as a formidable warrior and leader. After amassing an army of supporters, he began forging alliances with the heads of important tribes. By 1206, he had successfully consolidated the steppe confederations under his banner and began to turn his attention to outside conquest.


There is no definitive record of what he looked like.

For such an influential figure, very little is known about Genghis Kahn’s personal life or even his physical appearance. No contemporary portraits or sculptures of him have survived, and what little information historians do have is often contradictory or unreliable. Most accounts describe him as tall and strong with a flowing mane of hair and a long, bushy beard. Perhaps the most surprising description comes courtesy of the 14th century Persian chronicler Rashid al-Din, who claimed Genghis had red hair and green eyes. Al-Din’s account is questionable—he never met the Khan in person—but these striking features were not unheard of among the ethnically diverse Mongols.


Some of his most trusted generals were former enemies.

The Great Khan had a keen eye for talent, and he usually promoted his officers on skill and experience rather than class, ancestry or even past allegiances. One famous example of this belief in meritocracy came during a 1201 battle against the rival Taijut tribe, when Genghis was nearly killed after his horse was shot out from under him with an arrow. When he later addressed the Taijut prisoners and demanded to know who was responsible, one soldier bravely stood up and admitted to being the shooter. Stirred by the archer’s boldness, Genghis made him an officer in his army and later nicknamed him “Jebe,” or “arrow,” in honor of their first meeting on the battlefield. Along with the famed general Subutai, Jebe would go on to become one of the Mongols’ greatest field commanders during their conquests in Asia and Europe.


He rarely left a score unsettled.

Genghis Khan often gave other kingdoms a chance to peacefully submit to Mongol rule, but he didn’t hesitate to bring down the sword on any society that resisted. One of his most famous campaigns of revenge came in 1219, after the Shah of the Khwarezmid Empire broke a treaty with the Mongols. Genghis had offered the Shah a valuable trade agreement to exchange goods along the Silk Road, but when his first emissaries were murdered, the enraged Khan responded by unleashing the full force of his Mongol hordes on the Khwarezmid territories in Persia. The subsequent war left millions dead and the Shah’s empire in utter ruin, but the Khan didn’t stop there. He followed up on his victory by returning east and waging war on the Tanguts of Xi Xia, a group of Mongol subjects who had refused his order to provide troops for his invasion of Khwarizm. After routing the Tangut forces and sacking their capital, the Great Khan ordered the execution of the entire Tangut royal family as punishment for their defiance.


He was responsible for the deaths of as many as 40 million people.

While it’s impossible to know for sure how many people perished during the Mongol conquests, many historians put the number at somewhere around 40 million. Censuses from the Middle Ages show that the population of China plummeted by tens of millions during the Khan’s lifetime, and scholars estimate that he may have killed a full three-fourths of modern-day Iran’s population during his war with the Khwarezmid Empire. All told, the Mongols’ attacks may have reduced the entire world population by as much as 11 percent.


He was tolerant of different religions.

Unlike many empire builders, Genghis Khan embraced the diversity of his newly conquered territories. He passed laws declaring religious freedom for all and even granted tax exemptions to places of worship. This tolerance had a political side—the Khan knew that happy subjects were less likely to rebel—but the Mongols also had an exceptionally liberal attitude towards religion. While Genghis and many others subscribed to a shamanistic belief system that revered the spirits of the sky, winds and mountains, the Steppe peoples were a diverse bunch that included Nestorian Christians, Buddhists, Muslims and other animistic traditions. The Great Khan also had a personal interest in spirituality. He was known to pray in his tent for multiple days before important campaigns, and he often met with different religious leaders to discuss the details of their faiths. In his old age, he even summoned the Taoist leader Qiu Chuji to his camp, and the pair supposedly had long conversations on immortality and philosophy.


He created one of the first international postal systems.

Along with the bow and the horse, the Mongols most potent weapon may have been their vast communication network. One of his earliest decrees as Khan involved the formation of a mounted courier service known as the “Yam.” This medieval express consisted of a well-organized series of post houses and way stations strung out across the whole of the Empire. By stopping to rest or take on a fresh mount every few miles, official riders could often travel as far as 200 miles a day. The system allowed goods and information to travel with unprecedented speed, but it also acted as the eyes and ears of the Khan. Thanks to the Yam, he could easily keep abreast of military and political developments and maintain contact with his extensive network of spies and scouts. The Yam also helped protect foreign dignitaries and merchants during their travels. In later years, the service was famously used by the likes of Marco Polo and John of Plano Carpini.


No one knows how he died or where he is buried.

Of all the enigmas surrounding the Khan’s life, perhaps the most famous concerns how it ended. The traditional narrative says he died in 1227 from injuries sustained in a fall from a horse, but other sources list everything from malaria to an arrow wound in the knee. One of the more questionable accounts even claims he was murdered while trying to force himself on a Chinese princess. However he died, the Khan took great pains to keep his final resting place a secret. According to legend, his funeral procession slaughtered everyone they came in contact with during their journey and then repeatedly rode horses over his grave to help conceal it. The tomb is most likely on or around a Mongolian mountain called Burkhan Khaldun, but to this day its precise location is unknown.


The Soviets tried to snuff out his memory in Mongolia.

Genghis Khan is now seen as a national hero and founding father of Mongolia, but during the era of Soviet rule in the 20th century, the mere mention of his name was banned. Hoping to stamp out all traces of Mongolian nationalism, the Soviets tried to suppress the Khan’s memory by removing his story from school textbooks and forbidding people from making pilgrimages to his birthplace in Khentii. Genghis Khan was eventually restored to Mongolian history after the country won independence in the early 1990s, and he’s since become a recurring motif in art and popular culture. The Great Khan lends his name to the nation’s main airport in the city of Ulan Bator, and his portrait even appears on Mongolian currency.
Hello! Its 4:25am in Chicago where I am visiting this weekend. Here is a wake up call!

What do you really want to do in life? You need to identify it and act on it now. Whatever your goal is write it down and put it somewhere you can see it every morning. Surely, even if slowly, you will achieve whatever you want.

It's time to wake up to who you really are & do what you're meant to do. It's time to sing the song you are meant to sing!

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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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