Shivpreet Singh
Shivpreet Singh
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Because of my wall street background, I continue to read the Wall street journal everyday. Once in a while, the truth about money and happiness comes in that journal too.  This article is currently the most read article on the journal, and it puts money and happiness in the right perspective and reminds me of the "sacha sauda" or "true investment" that Guru Nanak talks about (Click here for the Sacha Sauda Story).  A must read for lovers of life:

Better Than Buffett, This Investor Made Me Rich for Life
Click here for Original Article

As investors, we chase financial gains with zeal. We are believers in the old axiom that time is money and that even if money can’t buy happiness, it’s a pretty good start.
There is certainly truth in that. Money provides us with the ability to experience many things: education, travel, security and activities that should be enjoyed.
The danger of this incessant pursuit of returns is that for many of us it doesn’t enhance life, it becomes life—and not a terribly enjoyable one. There can be a lot of heartache along with the occasional thrill. We see it with the minute-to-minute fretting over the market’s ebbs and flows.
My mother, Carol Craig Weidner, wasn’t a great investor by traditional standards. She never played the stock market. She never put money into a venture. She made different investments. She worked, went to school, started a career, pursued her interests, made friendships and spent an enormous time nurturing her family.
And at the time of her death last week, it was clear how much this paid off.
We grew up on a shoestring in St. Louis. Dad worked in the accounting department of a local company. Mom stayed at home. Like many families, mom was the chief financial officer. She ran the family budget and paid the bills.
My parents bought a house in the suburbs for $13,000 in 1970. They took a 30-year mortgage, refinanced a couple of times and paid it off. There were credit cards, but they never carried much of a balance. There weren’t any loans. We never borrowed against the house. Our life was black, white and dry.
It was neighbors and friends who had color TVs and pools.
Mom was a Depression era kid. Investing was considered dangerous and risky. In my early years, there wasn’t a nickel to invest anyway. Hard work and responsibility were our fabric. That’s how you took care of yourself. Nothing else was even considered.
Carol Weidner and her two sons, Christopher (left) and David (right)
 
The Weidner Family
But Mom knew how to stretch a dollar. We never lacked for food. We ate wonderful dishes made from simple, inexpensive ingredients: tuna, rice and lettuce. The whole meal probably cost less than an onion at Whole Foods does today.
If things got rough, we leaned on family. My grandmother would buy us meat if there was a sale. If a car needed an expensive repair, we borrowed. When my aunts and uncles were in need, we returned the favor. We brought meals when people were sick or just needed a break.
Fights over money were rare. It just wasn’t worth it.
When my brother and I got older and needed extra cash for sports, hobbies and the Boy Scouts, mom took a job in a plant nursery. (She had a passion for gardening.) She could have made more elsewhere, but there is a richer payoff in doing something close to your heart. It also makes you a better employee.
This little cash stream enabled us to play little league and soccer. It helped pay for summer car trips to Washington or Florida in a Buick without air conditioning. If we wanted something more—like drum lessons, trips to the arcade or a rock concert—we had to earn most of the money ourselves. When we were old enough to push a lawn mower or rake leaves, we did it for our family first and then our initial clients, our neighbors.
As a teenager, I was accepted to a private high school where the tuition exceeded that of some colleges. Rather than saying no or complaining, my mother saw it as a calling. She went to a career counselor and enrolled in nursing school. With a little financial aid and the additional income, I was able to pursue the opportunity of my lifetime to that point.
Yet everyone at home was expected to contribute. When mom worked late, she would leave the ingredients for dinner on the kitchen table and I would cook for dad.
At the time, I resented cooking. Yet I learned some basics that have probably kept my kids from eating main courses of ramen noodles and cookies when I’ve got meal duty.
About the time I was finishing college—I worked, borrowed and received help from mom and dad when things got too tough—money wasn’t as tight back at home. Mom fixed up the house. My parents bought a dishwasher, installed central air conditioning and started traveling a little.
In the last 15 years, my mother took up painting. She started with rudimentary watercolor work and advanced to oils. She tried new things. She challenged herself. Most of all, she put in the work.
Her efforts eventually produced great returns. She had her first gallery show at the age of 75. She received wonderful reviews and sold a few paintings. But that wasn’t the goal. Money was never the goal.
None of this is to say that money didn’t matter. It did. We always could have used more. Nor is it to suggest that we wouldn’t have benefited from a little investment in stocks.
The Standard & Poor’s 500-stock index is up 1,693% in my lifetime. While that’s still only twice the rate of inflation, stocks performed a little better than the $50 dad put into U.S. Savings Bonds each month.
By some measures, my family could have been considered poor. But we never saw ourselves that way. It came only when other people made external comparisons using financial wealth as a yardstick.
Mrs. Weidner was perhaps the ultimate value investor. It’s just that she had a different value. Hers were people. She cultivated her marriage, friendships, family and a deep inner life. Money simply was a tool to make that happen.
Mom never said it, but I believe she viewed money as a transitory thing, passing into your hands and then out of them.
People are the same way, with a big exception. We are born and die, but while we’re here we have the choice to make connections that can bring us happiness.
Hold your money close and what do you feel? Probably not much if you don’t have someone to share it with.
At my mother’s funeral last week, dozens of people turned up to honor her. They shared stories of the art she loved, the plants she grew and gave them, the food she brought them and the work she did for them. To me, this was evidence of an enormously wealthy life. It was free of wanting. And the beautiful thing about it is that all of us can have it.
We just have to make the investment.

Here is the much loved story about Guru Nanak and Sacha Sauda, or "True Bargain."  I have taken it from http://www.panthic.org/articles/3309
Sacha Sauda or True Bargain - A Story of Guru Nanak 
At the age of eighteen, Guru Nanak Sahib Ji, was sent by his father Bhai Mehta Kalu Ji to the city to do business. His father was disappointed that Guru Sahib's mind was not into farming and other worldly work, therefore, he thought perhaps engaging him in trade would firstly, be a good profitable profession, and secondly his son would be happy all day talking to his clients about his business.
Thinking this way and choosing an auspicious day, he called Bhai Mardana Ji to accompany Guru Sahib. "What about Bhai Bala Ji? I heard from our Gurdwara Giani Ji that Bhai Bala Ji accompanied Guru Nanak Ji." Historically there is no such character called "Bhai Bala Ji" who was the companion of Guru Nanak Sahib. Yes, I am sure there were many Bhai Balas. But there was no Bhai Bala Ji as described by "Sants," "Babé," or misguided parchaariks (preachers). There are historical sources from the times of Guru Nanak Ji, such as land records and local government writings, which includes the name of Guru Nanak Sahib Ji, Bhai Mardana etc, however no Bhai Bala Ji. This article is not intended to be on the issue of Bhai Bala Ji, therefore I will not go deeper into the discussion.
Pita Kalu Ji gave twenty rupees to Bhai Mardana Ji and said, "Go with Nanak. Buy and bring some genuine goods by selling of which we may make profit. In this way if you make a profitable transaction, next time I will send you with more money to buy goods." 
Guru Nanak and Bhai Mardana Ji started from Talwandi towards Choohar-khaana to purchase some merchandise. They had hardly gone ten or twelve miles from the village when they came across a village affected by disease, where the people were thirsty, hungry and sick due to lack of water and an outbreak of disease. Guru Nanak Sahib Ji said to Bhai Mardana Ji, "Father has asked us to carry out some profitable transaction. No bargain can be more truly profitable than to feed and clothe these naked and hungry children and adults. I cannot leave this true bargain. It is seldom that we get an opportunity to carry out some profitable transaction like this." Guru Nanak took all the money from Bhai Mardana Ji and took it to the next nearest village dwelling, where he bought plentiful supply of food and brought water for the disease-ridden village. Guru Sahib invested the twenty rupees into what we today call "Langar."
Someone reading this may be confused and thinking, "I was told by Giani Ji at the Gurdwara that Guru Nanak Sahib Ji fed hungry Sadhus (group of hermits) sitting in the jungle." Why are we confused? If we read Gurbani, contemplate Gurbani, and understand our Guru, then how can we be possibly confused? The sad thing is that we have for too long relied on "Saadhs," "Sants," "Babé," and ignorant parchaariks to tell us what Guru Ji says, what Guru Jis teaches, and how Guru Ji lived his life. We use little or no rationality or logic to verify whether what we are being told actually collates with the rest of history, with Gurbani or with facts! Yes, this is why we are confused.

Here is a poem about living and singing in the Now.

Out of Water
BY MARIE PONSOT

A new embroidery of flowers, canary color,
                        dots the grass already dotty
                        with aster-white and clover.

I warn, “They won’t last, out of water.”
The children pick some anyway.

In or out of  water
children don’t last either.

I watch them as they pick.
Still free of  what’s next
            and what was yesterday
they pick today.

My take:
This poem beautifully compares children to flowers, how they cannot stay out of water, and how they both do what they are meant to do in the moment. Flowers and children sing in their own ways.  During the time they are in water, flowers keep blooming.   Children pick flowers despite being told that the flowers will die unless they are kept in water.  Flowers keep blooming; children keep picking. 
I was delighted when spring was broken
today by a rain shower; it felt like
the door to the gas chamber had shattered

I opened the windows and doors
after a long time of imprisonment
inviting in unpollinated air with its scent

when you are devastated by storm
you like water. and if you are deluged
by a flood, it must be that you prefer air

sometimes air, sometimes water, shiv
you are the miscreant with wisdom
trying to break open through the ribs.


I am reading the following poem today by Bob Hass.  I think he is talking about the timelessness of beauty/love/tenderness
-- that it passes from one generation to the other.

Futures in Lilacs

“Tender Little Buddha,” she said
Of my least Buddha-like member.
She was probably quoting Allen Ginsberg.
Who was probably paraphrasing Walt Whitman.
After the Civil War, after the death of Lincoln,
That was a good time to own railroad stocks.
But Whitman was in the Library of Congress,
Researching alternative Americas,
Reading up on the curiosities of Hindoo philosophy,
Studying the etchings of stone carvings
Of strange couplings in a book.

She was taking off a blouse,
Almost transparent, the color of a silky tangerine.
From Capitol Hill Walt Whitman must have been able to see
Willows gathering the river haze
In the cooling and still-humid twilight.
He was in love with a trolley conductor
In the summer of—what was it?—1867? 1868?


In his NY Times review of Bob Hass' book, Stephen Burt makes special mention of this poem in the following way:
Poets who write for a nation — whether appointed laureates or self-designated bards — must notice the literary history of their art, the social and political history of their country and their own personal histories, their private lives. They may even feel forced to choose among them. “Futures in Lilacs,” for example, portrays Walt Whitman first in literary history, as a posthumous inspiration to Allen Ginsberg; second, Whitman “After the Civil War ... in the Library of Congress, / Researching alternative Americas”; finally, Whitman pursuing an unrequited love for the “trolley conductor” Pete Doyle in “the summer of — what was it? — 1867? 1868?” Hass ends the poem there, with a sudden question, as if to ask when a poet’s hidden passion can matter more than the life of his times.
- The purpose of life is to sing
http://www.shivpreetsingh.com
There is no home for poetry
the one with familial fuzziness

When he comes to his resting place
in the establishment with high ceilings
where he will be among other members
judged by his world as astute.

He will not be welcomed 
by his daughter; no one will run
down the stairs in ecstasy
to stand on her toes for a kiss.
not even by his poodle
wagging his tail madly

But there is always his mother
who wishes him well from afar 
ever smiling at his success 
and his house

Song
by Robert Hass

Afternoon cooking in the fall sun–
who is more naked
than the man–
yelling, “Hey, I’m home!”
to an empty house?
thinking because the bay is clear,
the hills in yellow heat,
& scrub oak red in gullies
that great crowds of family
should tumble from the rooms
to throw their bodies of the Papa-body,
I-am-loved

Cat sleeps in the windowgleam,
dust motes.
On the oak table
filets of sole
stewing in the juice of tangerines,
slices of green pepper
on a bone-white dish.

My Take:


This is just my interpretation of this poem; there maybe several others. A man is cooking in the afternoon.  The day is bright, there are no clouds.  But because the solitary sun is yellow, the numerous hills have also taken its complexion. He thinks its a home, but its merely a house.  One on a beautiful day.  The cat is unresponsive to him.  Filet of sole (a kind of fish) are stewing in the juice of tangerines and slices of green pepper on a bone-white dish.  The color is bone-white. Its almost perfect but not quite.  The food is great.  But loneliness looms in this poem.  There is no one to share the tasty food with, no one to enjoy the clear day with.


A good house, good food, good weather, and even adorable pets become more beautiful when they are shared with family and friends.  Even if someone has all these things, the naked truth is that love from friends and family is needed.




Who is Guru Nanak?

Dear friend,
Its Guru Nanak
I sing of

Not the one who was
born in Punjab in 1469
Not the one who rejected

long-held customs for sanity's sake
Not the one who traveled
24 years with fellow musicians

from country to country
mountain to plain to river
singing love songs

I sing of the one who lives
in me and you, that universal
teacher who sings truth

truth that is the one timeless formator
truth that is without fear or enmity
truth that doesn't take birth nor die

who sings through so many orifices
and in so many tongues,
whether you or I sing him or not.

the singer of the source
the singer of one and all
of wisdom of you and me

the reminder of our oneness
beginner and ender of thought

that Guru Nanak I sing of




Guru Nanak is the singer in you and me who fearlessly sings the truth!
-Shiv
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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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