Shivpreet Singh
Shivpreet Singh
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I am reading Robert Frost's poem "Mending Wall" and thinking about a potential resolution of Russia's war on Ukraine. Here is the poem, followed by my thoughts. 



Mending Wall

BY ROBERT FROST

Something there is that doesn’t love a wall,
That sends the frozen-ground-swell under it,
And spills the upper boulders in the sun;
And makes gaps even two can pass abreast.
The work of hunters is another thing:
I have come after them and made repair
Where they have left not one stone on a stone,
But they would have the rabbit out of hiding,
To please the yelping dogs. The gaps I mean,
No one has seen them made or heard them made,
But at spring mending-time we find them there.
I let my neighbor know beyond the hill;
And on a day we meet to walk the line
And set the wall between us once again.
We keep the wall between us as we go.
To each the boulders that have fallen to each.
And some are loaves and some so nearly balls
We have to use a spell to make them balance:
‘Stay where you are until our backs are turned!’
We wear our fingers rough with handling them.
Oh, just another kind of out-door game,
One on a side. It comes to little more:
There where it is we do not need the wall:
He is all pine and I am apple orchard.
My apple trees will never get across
And eat the cones under his pines, I tell him.
He only says, ‘Good fences make good neighbors.’
Spring is the mischief in me, and I wonder
If I could put a notion in his head:
‘Why do they make good neighbors? Isn’t it
Where there are cows? But here there are no cows.
Before I built a wall I’d ask to know
What I was walling in or walling out,
And to whom I was like to give offense.
Something there is that doesn't love a wall,
That wants it down.’ I could say ‘Elves’ to him,
But it’s not elves exactly, and I’d rather
He said it for himself. I see him there
Bringing a stone grasped firmly by the top
In each hand, like an old-stone savage armed.
He moves in darkness as it seems to me,
Not of woods only and the shade of trees.
He will not go behind his father’s saying,
And he likes having thought of it so well
He says again, ‘Good fences make good neighbors.’

Other poems by Robert Frost


Robert Frost's poem "Mending Wall" was published in 1914 as the first poem in his collection "North of Boston." The poem delves into the themes of human nature, tradition, isolation, and the boundaries that people create between themselves and others.

In the poem, the speaker and his neighbor come together each spring to mend the stone wall that separates their properties. The wall serves as a physical barrier between them, but it also symbolizes the emotional and psychological barriers that humans build to protect their individual spaces and identities.

The poem begins with the famous lines: "Something there is that doesn't love a wall," implying that the speaker is questioning the necessity of the wall and the tradition of rebuilding it each year. The speaker observes that nature itself seems to be against the wall, as it causes damage to the wall through various forces like freezing and thawing.

The neighbor, however, adheres to the old adage: "Good fences make good neighbors," expressing a traditional belief that setting boundaries helps maintain peaceful relationships. He is committed to the practice of rebuilding the wall because it was a tradition handed down to him by his father.

Throughout the poem, the speaker challenges the necessity of the wall and tries to persuade his neighbor to consider if it is truly required. He questions the purpose of the wall, as their properties are separated by woods and pine trees, not livestock that might need to be contained. The speaker wonders if the wall is just an old habit, a reflexive response to keep what is "other" at bay.

"Mending Wall" explores the tension between the desire for individuality and privacy versus the need for connection and community. The neighbor represents tradition and a conservative approach to maintaining boundaries, while the speaker embodies a more progressive mindset that questions the need for such barriers.

In the end of the poem, despite the speaker's attempts to challenge the tradition, the neighbor remains resolute in his beliefs. The wall continues to be rebuilt, suggesting that these barriers and divisions are deeply ingrained in human behavior, and the poem leaves the readers pondering the complexities of human nature and the desire for both separation and connection.

The resolution of the Ukrainian conflict can be approached in two ways: mending the wall or reaching an agreement that walls are unnecessary. Until one of these paths is chosen, innocent lives will continue to be lost. It is crucial to find common ground and establish a peaceful solution to prevent further suffering and tragedy.

Other poems by Robert Frost

I am co-hosting a very interesting live event this Saturday. I and my colleague Kate Taylor, founder of ArtistsSupportUkraine (instagram) will be talking to 5 artists from Ukraine about the war. Let me give you some background. 

On the first day of the invasion of Ukraine, I started the instagram and twitter campaign #Artists4Ukraine. Since then we have been trying to post art, music, poetry and other creative posts that support peace and freedom in Ukraine. One of the most fascinating people I met in the past month is curator extraordinaire Kate Taylor who has had an illustrious career as an art manager, curator, expert on contemporary art, and founder of the agency of cultural management Port.agency.  While she has been dealing with bombs and displacement, amazingly she has continued her work and organized several artists through her ArtistsSupportUkraine project.  

On Saturday we will have a live event featuring 5 artists from Ukraine hosted by Kate and myself. The online event can be viewed on Youtube and Facebook at 10 AM PST/ 7PM Ukraine/ 10:30PM IST (you can click on "Set Reminder" now for a reminder when the event begins).  I hope you will be able to join and see the event. I am looking forward to learning more about the artists, their art and their commentary on the war. 

We will be collecting donations for artists so they can continue their vital work.  You can make donations through DhunAnand Foundation or through ArtistsSupportUkraine.  

- Shivpreet Singh Kapoor, 
Founder DhunAnand Foundation








"When Peace Becomes Obnoxious"
Author: King, Martin Luther, Jr. (Dexter Avenue Baptist Church)
Date: March 18, 1956
Location: Montgomery, Ala.
Genre: Sermon
Topic: Martin Luther King, Jr. - Political and Social Views

King delivered this sermon from Dexter’s pulpit the day before his trial for violating Alabama’s anti-boycott law.1 He begins this handwritten outline by recounting that, after Autherine Lucy's expulsion from the University of Alabama, many celebrated the relative quiet that followed days of rioting at the University. King condemns this calm as “the type of peace that stinks in the nostrils of the almighty God.” He recounts a conversation with someone who suggested the bus boycott was destroying race relations and peace in the community, and responds: "Yes, it is true that if the Negro [accepts] his place, accepts exploitation, and injustice, there will be peace. But it would be an obnoxious peace. Louisville Defender editor Frank L. Stanley, who was in Montgomery covering the trial, reproduced a version of this sermon outline in his newspaper on 29 March 1956.2

Mt 10: 34-363

A few weeks ago, a federal judge handed down an edict which stated in substance that the university of Alabama could no longer deny admission to persons because of their race. With the handing down of this decision, a brave young lady by the name of Autherine Lucy was accepted as the first Negro student to be admitted in the history of the university of Alabama. This was a great moment and a great decision. But with the announcement of this decision, the vanguards of the old order began to emerge. The forces of evil began to congeal. As soon as Autherine Lucy walked on the campus, a group of spoiled students lead by Leonard Wilson and a vicious group of criminals began threatening her on every hand.4 Crosses were burned. Eggs and bricks were thrown at her. The mob even jumped on top of the car in which she was riding. Finally the president and trustees of the university of Alabama asked Autherine to leave for her own safety and the safety of the university. The next day after Autherine was dismissed the paper came out with this headline: “Things are quiet in Tuscaloosa today. There is peace on the campus of the university of Alabama."5 Yes things were quiet in Tuscaloosa. yes there was peace on the campus, but it was peace at a great price. It was peace that had been purchased at the exorbitant price of an inept trustee board succumbing to the whims and caprices of a vicious mob. It was peace that had been purchased at the price of allowing mobocracy to reign supreme over democracy. It was peace that had been purchased at the price of the capitulating to the forces of darkness. This is the type of peace that all men of goodwill hate. It is the type of peace that is obnoxious. It is the type of peace that stinks in the nostrils of the almighty God.

Now let me hasten to say that this is not a concession to or a justification for physical war. I can see no moral justification for war. I believe absolutely and positively that violence is self-defeating. War is devastating. And we know now that if we continue to use these weapons of destruction, our civilization will be plunged across the abyss of destruction

However, there is a type of war that every Christian is involved in. It is a spiritual war. It is a war of ideas. Every true Christian is a fighting pacifist. In a very profound passage, which has been often misunderstood, Jesus utters this. He says “Think not that I am come to bring peace. I come not to bring peace, but a sword.” {Mt 10:34-36} Certainly he is not saying that he comes not to bring peace in the higher sense. What he is saying is: “I come not to bring this peace of escapism, this peace that fails to confront the real issues of life, the peace that makes for stagnant complacency.” Then he says, I come to bring a sword—not a physical sword. Whenever I come a conflict is precipitated between the old and the new, between justice and injustice, between the forces of light and the forces of darkness. “I come to declare war on evil. I come to declare war on injustice

This text is saying in substance Peace is not merely the absence of some negative force—war, tensions, confusion but it is the presence of some positive force—justice, goodwill, the power of the kingdom of God.

I had a long talk the other day with a man about this bus situation. He discussed the peace being destroyed in the community, the destroying of good race relations. I agreed that it is more tension now. But peace is not merely to absence of this tension, but the presence of justice. And even if we didn’t have this tension, we still wouldn’t have positive peace. Yes it is true that if the Negro accept his place, accepts exploitation, and injustice, there will be peace. But it would be an obnoxious peace. It would be a peace that boiled down to stagnant complicity, deadening passivity and

If peace means this, I dont want peace:
If peace means accepting second class citizen ship I dont want it
If peace means keeping my mouth shut in the midst of injustice and evil, I dont want it
If peace means being complacently adjusted to a deadening status quo, I dont want peace.
If peace means a willingness to be exploited economically, dominated polically, humiliated and segregated, I dont want peace.

In a passive non-violent manner we must revolt against this peace.

Jesus says in substance, I will not be content until justice, goodwill, brotherhood, love yes, the kingdom of God are established upon the earth. This is real peace. Peace is the presence of positive good.
Finally, never forget that there is an inner peace that comes as a result of doing God’s will.
Our Father God, who dost overarch our fleeting years with thine eternity and dost undergird our weakness with thy strength, in the midst of the pressures of another day, as we face its vast concerns.

Above all else save us from succumbing to the tragic temptation of Of becoming cynical

1. Dexter’s 18 March 1956 program indicates King preached this sermon. King's trial began on 19 March 1956. Judge Eugene Carter found King guilty after a four-day trial and sentenced him to either pay a $500 fine plus court costs or serve 386 days in jail. The sentence was suspended following an appeal by King’s attorney (Testimony in State of Alabama v. M. L. King, Jr., 22 March 1956, in Papers 3:183-196).

2. King, “When Peace Becomes Obnoxious,” Sermon Delivered on 18 March 1956 at Dexter Avenue Baptist Church, 29 March 1956, in Papers 3:207-208. The published version follows the wording of this handwritten outline. In a 3 April 1956 letter, King wrote to Stanley to thank him for his “fine” coverage of the Montgomery movement and to “express my deepest appreciation for your interest in our cause and for the interest you have stimulated in Alpha men all over the country.” Stanley was national president of King's fraternity, Alpha Phi Alpha, at the time of this letter.

3. Matthew 10:34-36: “Think not that I am come to send peace on earth. I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household.”

4. University of Alabama officials expelled Leonard Wilson in mid-March because of his “unwarranted and outrageous attacks . . . upon the integrity of the president and faculty and officers of the university” (“Segregation: That Defiant Sophomore,” Newsweek, 26 March 1956, p. 25). Wilson was head of the Citizens Council of West Alabama and a sophomore at the University of Alabama.

5. An editorial in the 7 February 1956 Tuscaloosa News concluded: “Yes, there’s peace on the University campus this morning. But what a price has been paid for it!”

Source: 
CSKC, INP, Coretta Scott King Collection, In Private Hands, Sermon file, folder 111, "When Peace Becomes Obnoxious."
True peace is not merely the absence of tension: it is the presence of justice. ~ Martin Luther King

Here is my interpretation of Guru Gobind's poem, "Deh Shiva" -

Dear God give me this boon,

To never shirk from doing right
To never fear when I go to fight
to always have the confidence to win

Let my heart learn
through ordeals of life
to have the desire
to remember your name
incessantly

And when the time has come
let me die bravely in the battlefield

More: Lyrics and Translation of Deh Shiva

Do you really want to change the world ... to make it more loving, friendly, and peaceful place? Here is how I have learned to do it ... I sing. When I sing to the world, to make a difference, no one listens. When I sing to my soul, to mould it to its better self, the world sings with me. In that way when I truly sing, the world is transformed to a beautiful place. The purpose of life remains to sing!


Sometimes people get confused with my singing metaphors. So here is some straight advice given by journalist Les Floyd, today's angel, on how to make a difference: "Be kind to yourself and others. Compliment instead of criticise. Listen. Show your love to those who deserve it, and offer friendship to those who don’t. Give someone a hug. Spread smiles around your friends." Following is the full article.

I highly recommend reading his blog: http://lesism.blogspot.com/

The Peace Song Project - We Can Make A Difference

You don’t have to volunteer to a medical camp in Darfur or chain yourself to the gates of Buckingham Palace to promote a little more peace in this world. You can make a difference today, starting with yourself.

Be kind to yourself and others. Compliment instead of criticise. Listen. Show your love to those who deserve it, and offer friendship to those who don’t. Give someone a hug. Spread smiles around your friends.

If you do any of those things – or anything else positive you can think of - you are part of making the world a better place for all of us.

The Peace Song Project is about bringing individuals together to strengthen and unify a simple message of understanding, friendship, tolerance, forgiveness and peace.

And we can make a difference, if we want to.

“A small body of determined spirits fired by an unquenchable faith in their mission can alter the course of history.” - Mohandas Gandhi

“Peace of mind is attained not by ignoring problems, but by solving them.” - Raymond Hull

“If everyone demanded peace instead of another television set, then there'd be peace.” - John Lennon
We all need one thing, that we call with different names: peace, love, happiness, some even call it God! I have found that peace, love, happiness or God are attained by singing oneness. That is why I say the purpose of life is to sing.

Depending on what I really wanted, I can sing songs of peace, songs of love, songs of happiness and songs of God. I have also found that singing such songs is not easy; and that is where angels step in.

Angels have perfected such songs. So to fulfill the purpose of life, which is to sing, O soul, you need to find angels that can sing such songs perfectly. So, this blog is about finding angels of peace, love, happiness and God!



The following is what Yoga insructor April Ritchey said today about inner peace and quiet. I responded, that by saying that the best silence I found was the one that my heart felt in the presence of a song. I don't think peace does not come by staying quiet (Guru Nanak's poem). It comes by adhering to the laws of the universe. And the law of the universe is to sing!

David Whyte says:
All of our great traditions, religious, contemplative and artistic, say that you must a learn how to be alone—and have a relationship with silence. It is difficult, but it can start with just the tiniest quiet moment.

Being quiet in the midst of a frenetic life is like picking up a new instrument. If you've never played the violin and you try to play it for the first time, every muscle in your body hurts. Your neck hurts, you don't know how to hold that awkward wavy thing called a bow, you can't get your knuckles round to touch the strings, you can't even find where the notes are, you are just trying to get your stance right. Then you come back to it again, and again, and suddenly you can make a single buzzy note. The time after that, you can make a clearer note. No one, not even you, wants to listen to you at first. But one day, there is a beautiful succession of notes and, yes, you have played a brief, gifted, much appreciated passage of music.

This is also true for the silence inside you; you may not want to confront it at first. But a long way down the road, when you inhabit a space fully, you no longer feel awkward and lonely. Silence turns, in effect, into its opposite, so it becomes not only a place to be alone but also a place that's an invitation to others to join you, to want to know who's there, in the quiet. 

An interpretation of Guru Nanak's poem:
For other interpretations click here.

The path to nobel truth

On the path of purity
I did not become clean
On the path of silence
I did not gain peace
On the path of riches
I did not gain wealth
On the path of intelligence
I did not gain wisdom
Walking the path of acceptance
I found the noble truth.

- Shiv
June 24, 2011

It is clear that inner peace is the principal cause of happiness. We can observe this in our daily lives. On days when we are calm and happy, even if difficulties arise or we fall victim to a mishap, we take it well, it doesn’t bother us unduly. But on days when we feel sad or have lost our usual calmness, the least little annoyance will take on enormous proportions and be deeply upsetting to us. - Dalai Lama
Robert Hayden's Monet's Waterlilies is an ekphrastic poem, a vivid description or reflection of a scene or, more commonly, a work of art. 

In my opinion, Monet's Waterlilies' serves as a profound poetic exploration of the pursuit of true beauty. In this captivating work of art, the poet Robert Hayden delves into the essence of enduring allure that transcends the ephemeral nature of physical surroundings. Even amidst the somber aftermath of the civil war in Selma and the haunting echoes of the Vietnam war in Saigon, the poet discovers solace and serenity within the enchanting strokes of Monet's brush. Consequently, the waterlilies depicted in the painting assume a profound symbolism, embodying a timeless tranquility that remains impervious to the ravages of time and turmoil.

The painting emerges as a poignant testament to the enduring allure of true beauty. It beckons us to contemplate a reality wherein the essence of elegance and grace perseveres, unyielding to the challenges and tribulations that may beset our physical surroundings. 

In the wake of the civil war in Selma and the harrowing turmoil of the Vietnam war in Saigon, society found itself shrouded in the shadows of strife and unrest. Yet, amidst this tumultuous backdrop, Robert Hayden discovers a sanctuary of peace within the enchanting world of Monet's Waterlilies. It is within the delicate petals and mesmerizing reflections that Hayden uncovers a sanctuary of tranquility, a realm where the weight of the world lifts and the ephemeral troubles of human existence dissolve.

The waterlilies within Monet's masterpiece become emblematic of an enduring tranquility that endures, unscathed by the passage of time or the turmoil of the world. They offer a respite from the cacophony of chaos, presenting a serene refuge that one can anchor themselves to when confronted with the tempestuous storms of life. Hayden's discovery of solace within Monet's art attests to the power of true beauty, acting as a guiding light in times of uncertainty, a beacon that illuminates the path to inner peace.


Monet's Waterlilies

Today as the news from Selma and Saigon
poisons the air like fallout,
I come again to see
the serene, great picture that I love.

Here space and time exist in light
the eye like the eye of faith believes.
The seen, the known
dissolve in iridescence, become
illusive flesh of light
that was not, was, forever is.

O light beheld as through refracting tears.
Here is the aura of that world
each of us has lost.
Here is the shadow of its joy.

Based on this concept I wrote a poem earlier today: "Waterlillies in my soul's lake" -
http://shivpoetry.blogspot.com/2011/02/waterlillies-in-my-souls-lake.html



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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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