Shivpreet Singh
Shivpreet Singh
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Nothing Gold Can Stay
- Robert Frost

Nature’s first green is gold,
Her hardest hue to hold.
Her early leaf’s a flower;
But only so an hour.
 
Then leaf subsides to leaf.
So Eden sank to grief,
So dawn goes down to day.
Nothing gold can stay.




Analysis - Nothing Gold Can Stay

"Nature's first green is gold,"
Here, Frost is likely referring to the first buds of spring, which often have a golden hue before they mature to a deeper green. Perhaps they are gold in the light of the rising sun. Or perhaps its nature's currency! In any case, this is a metaphor for the freshness and beauty of youth or the start of something. 

"Her hardest hue to hold."
The color gold is hard for nature to "hold" or maintain, because it is fleeting and soon turns to green. This is symbolic of the fleeting nature of beauty and perfection. Things start off perfect and then change, just as the golden buds mature and change color.

"Her early leaf's a flower;"
This line furthers the image of fresh spring growth. A leaf at its earliest stage can be as beautiful as a flower, but it doesn't stay that way. This could be seen as a metaphor for innocence and the inevitable loss of it with growth and maturity.

"But only so an hour."
The beauty of the early leaf, like the gold color, doesn't last. It's there only for an hour, which is a metaphor for a short period of time. This reinforces the theme of transience.

"Then leaf subsides to leaf."
The beautiful young leaf "subsides" or changes into an ordinary leaf. Here, Frost could be suggesting that the extraordinary becomes ordinary, the exciting becomes mundane as time passes.

"So Eden sank to grief,"
This line is a biblical allusion to the Garden of Eden, a paradise that was lost due to human sin. This can be seen as a metaphor for the loss of innocence and the fall from grace or perfection.

"So dawn goes down to day."
The dawn, with its beautiful, golden light, goes down or gives way to day. The beautiful, golden dawn is fleeting, just like the gold of the early leaf. This is a metaphor for the passing of time and the inevitability of change.

"Nothing gold can stay."
The final line wraps up the poem's theme. Nothing that is "gold" or perfect, beautiful, fresh, or young can stay that way. Everything changes, and all beauty and youth fade.

Overall, the poem is a reflection on the passage of time, the fleeting nature of beauty and youth, and the inevitability of change. It suggests a certain melancholy in the face of these facts, but also an acceptance of them as a natural part of life.


Embracing Satnam: Finding Inner Peace and Resilience

In the transient tapestry of nature, we find an exquisite metaphor for the impermanence of our existence. The changing seasons, the falling leaves, and the fading flowers—all serve as a poignant reminder that nothing gold can stay. Yet, amidst this impermanence, there exists something unchanging within us, a guiding light that transcends time and space. This essence, known as Satnam, represents the unshakable core of our being—the source of eternal peace, wisdom, and love.

As we immerse ourselves in the contemplation of nature's transient beauty, we are given an opportunity to turn inward and connect with our true essence. Just as the first green of spring gives way to the vibrant hues of life, we too must recognize the impermanence of the external world. This fleeting beauty, like the changing colors of nature, calls us to turn our gaze inward and seek union with our unchanging truth. Through this deep connection with Satnam, we find a stability that remains unshaken amidst life's inevitable changes.

When we anchor ourselves in Satnam, we cultivate a sense of inner peace that transcends the ebb and flow of life. We become attuned to the rhythm of the universe and learn to embrace each moment with gratitude and acceptance. This connection to our true essence allows us to navigate life's transitions with grace and resilience, drawing strength from the unwavering truth of our being.

Furthermore, Satnam allows us to transcend the limitations of the physical world. It is a timeless and boundless presence that connects us to all of creation, fostering compassion and empathy for all beings. Through this profound connection, we develop a deep awareness of our interconnectedness with the cosmos, recognizing the universal bond that unites us with all of existence.

In the face of life's trials and uncertainties, our connection to Satnam provides us with unwavering strength and fortitude. Like the steadfast mountains that endure the test of time, our true essence imbues us with resilience and courage, enabling us to navigate adversity with grace and steadfastness. As we draw upon the unchanging truth of Satnam, we find the inner resources to overcome obstacles and face life's challenges with unwavering determination.

In concluding our meditation on Satnam, let us carry the awareness of our unchanging truth with us into the world. May we embody the timeless qualities of Satnam—peace, compassion, and resilience—in all our interactions and endeavors. Let our connection to the unchanging truth serve as a guiding light, illuminating our path with wisdom and love.

In embracing Satnam, we find a profound source of inner peace and resilience, transcending the ephemeral nature of the external world. This unchanging truth at the heart of our existence provides us with a steady anchor amidst life's ever-changing landscape. As we embrace our true essence, may we find the strength, wisdom, and compassion to navigate the journey of life with grace and fortitude.
Page 598 • Guru Nanak Dev Ji • Raag Sorath

O my mind, remain steady, and do not wander away. By searching around on the outside, you shall only suffer great pain; the Ambrosial Nectar is found within the home of your own being. ||Pause||

The treasure of the Name, for which you have come into the world - that Ambrosial Nectar is with the Guru. Renounce costumes, disguises and clever tricks; this fruit is not obtained by duplicity. ||1||

Renounce corruption, and seek virtue; committing sins, you shall only come to regret and repent. You do not know the difference between good and evil; again and again, you sink into the mud. ||2||

Within you is the great filth of greed and falsehood; why do you bother to wash your body on the outside? Chant the Immaculate Naam, the Name of the Lord always, under Guru's Instruction; only then will your innermost being be emancipated. ||3||

Let greed and slander be far away from you, and renounce falsehood; through the True Word of the Guru's Shabad, you shall obtain the true fruit. As it pleases You, You preserve me, Dear Lord; servant Nanak sings the Praises of Your word. ||4||

O my mind, remain steady, and do not wander away. By searching around on the outside, you shall only suffer great pain; the Ambrosial Nectar is found within the home of your own being. ||Pause||

Patanjali supposedly compiled words of wisdom around 2000 years ago in a treatise called Yoga Sutra, which even now remains the guidebook of classical, or raja (royal), yoga. It has 195 aphorisms (sutras), or words of wisdom. He also compiled a dictionary and grammar rules, as well as a book on medicine (Ayurveda). It’s possible that there were many people who contributed to this work. 

An aphorism from Yoga Sutra

1. अथ मोगानशुसनभ ॥ १॥
atha yoganushasanam
Now concentration is explained.
2. मोगणित्तवणृत्तणनयोध् ॥ २॥
yogashchittavrittinirodhah
Yoga is restraining the mind-stuff (Chitta) from taking various forms (Vrttis)

Translations of Yoga Sutra 

By Swami Vivekananda
http://www.hinduonline.co/DigitalLibrary/SmallBooks/PatanjaliYogaSutraSwamiVivekanandaSanEng.pdf

By William Judge
http://www.theosociety.org/pasadena/patanjal/patanyog.htm

"The average man who does not know what to do with this life, wants another one that lasts forever." 
- Anatole France



On Anatole France From Wikipedia:
Anatole France (pronounced: [anatɔl fʁɑ̃s]; born François-Anatole Thibault,[1] [frɑ̃swa anatɔl tibo]; 16 April 1844 – 12 October 1924) was a French poet, journalist, and novelist. He was born in Paris, and died in Saint-Cyr-sur-Loire. He was a successful novelist, with several best-sellers. Ironic and skeptical, he was considered in his day the ideal French man of letters. He was a member of the Académie française, and won the Nobel Prize for Literature in recognition of his literary achievements.

France is also widely believed[2] to be the model for narrator Marcel's literary idol Bergotte in Marcel Proust's In Search of Lost Time.

I claimed this blog on technocrati and Bloglovin today. Apparently these are databases that can help people find blogs. Internet is a beautiful place to sing.

Follow my blog with Bloglovin


Guru Gobind Singh Ji is the helper of others
Guru Gobind Singh Ji has the help of God(105)
Guru Gobind Singh Ji is the treasurer of God
Guru Gobind Singh Ji is bestower of merciful gifts (106)
Guru Gobind Singh Ji knows God well
Guru Gobind Singh Ji is the emperor of emperors (107)
Guru Gobind Singh Ji is the king of both worlds
Guru Gobind Singh Ji is the warrior who gives life to enemies (108)
Guru Gobind Singh Ji is the giver of great gifts
Guru Gobind Singh Ji tells the secrets of God (109)
Guru Gobind Singh Ji puts a veil over everyone’s sins
Guru Gobind Singh Ji is a cloud of mercy (110)
Guru Gobind Singh Ji is accepted out of the accepted
Guru Gobind Singh Ji has reached God (111)
Guru Gobind Singh Ji is a river of divine knowledge
Guru Gobind Singh Ji is a sea of God’s gifts (112)
Guru Gobind Singh Ji is beloved of God
Guru Gobind Singh Ji is a lover of God (113)
Guru Gobind Singh Ji is an expert with the sword
Guru Gobind Singh Ji knows the secrets of every heart (114)
Guru Gobind Singh Ji is the master of the crown
Guru Gobind Singh Ji has God’s shade over Him (115)
Guru Gobind Singh Ji is the treasurer of all God’s treasures
Guru Gobind Singh Ji is the cure for all pain (116)
Guru Gobind Singh Ji is the master of the world
Guru Gobind Singh Ji is unequalled in both worlds (117)
Guru Gobind Singh Ji is praised by God Himself
Guru Gobind Singh Ji has many great virtues (118)
Guru Gobind Singh Ji has very important people falling at His feet
Guru Gobind Singh Ji gives instruction to even demi-gods (119)
Guru Gobind Singh Ji is praised by accepted ones
Guru Gobind Singh Ji knows what is in everyone’s heart (120)
Guru Gobind Singh Ji’s feet are kissed by the heavens
Guru Gobind Singh Ji’s drum sounds in both worlds (121)
Guru Gobind Singh Ji has the three loks(worlds) under Him
Guru Gobind Singh Ji has the stamp of His command all over the world (122)
Sudas is the servant of Guru Gobind Singh Ji
Guru Gobind Singh Ji slows down the zealous energy of enemies (123)
Guru Gobind Singh Ji is holy and free from enemity
Guru Gobind Singh Ji is a mirror who shows the true God (124)
Guru Gobind Singh Ji understands the true God
Guru Gobind Singh Ji is a king and a saint as-well (125)
Guru Gobind Singh Ji is kind, merciful and wise
Guru Gobind Singh Ji is the giver who gives great gifts (126)
Guru Gobind Singh Ji is the giver of givers
Guru Gobind Singh Ji is the merciful of merciful (127)
Guru Gobind Singh Ji kindly gives gifts to those who give
Guru Gobind Singh Ji gives to beneficient people (128)
Guru Gobind Singh Ji is forever sound and steady
Guru Gobind Singh Ji is beautiful and blessed (129)
Guru Gobind Singh Ji is blessed by God
Guru Gobind Singh Ji is a wonder of the timeless being’s light (130)
Those who’ve listened to the name of Guru Gobind Singh Ji
Have seen God with the grace of Guru Gobind Singh Ji (131)
Guru Gobind Singh Ji is a picture of virtues
Guru Gobind Singh Ji has become one with supernatural powers (132)
Those who’ve sung the praises of Guru Gobind Singh Ji
Have been kindly blessed by Guru Gobind Singh Ji (133)
Those who have had a sight of Guru Gobind Singh Ji
Have become intoxicated in the passage of Guru Gobind Singh Ji (134)
Those who have kissed the dust of Guru Gobind Singh Ji’s feet
Have been kindly blesed by Guru Gobind Singh Ji (135)
Guru Gobind Singh Ji is the doer of all actions
Guru Gobind Singh Ji is the helper of the weak (136)
Everyone does homage to Guru Gobind Singh Ji
Guru Gobind Singh Ji is the embodiment of all kindness (137)
Guru Gobind Singh Ji is the chief all leaders
Guru Gobind Singh Ji is the highest of the high (138)
Great demi-gods are servants of Guru Gobind Singh Ji
They sing the praises of Guru Gobind Singh Ji (139)
Eminent goddesses are under the order of Guru Gobind Singh Ji
They are the servants of Guru Gobind Singh Ji (140)
Nature has the utmost respect for Guru Gobind Singh Ji
Guru Gobind Singh Ji is the servant of God (141)
The nine cosmos (khand) are the dust of Guru Gobind Singh Ji’s feet
They are the wise servants of Guru Gobind Singh Ji (142)
The highest throne is beneath Guru Gobind Singh Ji
Guru Gobind Singh Ji has God’s court within His reach (143)
Guru Gobind Singh Ji is excellent in all virtues
Guru Gobind Singh Ji is the permanent leader (144)
Guru Gobind Singh Ji gives light to the world
All bodies and souls have blossomed from Guru Gobind Singh Ji (145)
Guru Gobind Singh Ji’s advancement is improving two-fold every day
Guru Gobind Singh Ji is the beauty of all king’s thrones (146)
Guru Gobind Singh Ji is the helper in both worlds
Guru Gobind Singh Ji is the sight of every eye (147)
Guru Gobind Singh Ji has the whole creation in His command
Guru Gobind Singh Ji’s praise is the highest of all (148)
Both worlds are the army of Guru Gobind Singh Ji
Everyone is in the protection of Guru Gobind Singh Ji (149)
Guru Gobind Singh Ji is the giver of givers
Guru Gobind Singh Ji achieves victory everywhere (150)
Guru Gobind Singh Ji is of excellent conduct
Guru Gobind Singh Ji is the soul in every body (151)
Guru Gobind Singh Ji is very loving and affectionate
Guru Gobind Singh Ji is the light in every eye (152)
Guru Gobind Singh Ji is the giver of daily food to everyone
Guru Gobind Singh Ji showers the grace of God (153)
Even the stars are the beggars of Guru Gobind Singh Ji
They are the servants of Guru Gobind Singh Ji’s darbar (154)
The five elements praise Guru Gobind Singh Ji
The seven spiritual guides are a sacrifice unto Guru Gobind Singh Ji (155)
Guru Gobind Singh Ji has His hand on both worlds
Guru Gobind Singh Ji owns everything high and low (156)
Nand Lal is the slave-dog of Guru Gobind Singh Ji
Nand Lal is aiming for the name of Guru Gobind Singh Ji (157)
I am lower than the dogs of Guru Gobind Singh Ji
I peck the small pieces in the dishes of Guru Gobind Singh Ji (158)
I am a beggar of Guru Gobind Singh Ji
For the holy dust of the feet of Guru Gobind Singh Ji (159)

The love that you and I talk about is a lie. It is true. True love has nothing to do with people. "The Truth About Love" The truth about love comes at 3am You wake up fucked up and you grab a pen And you say to yourself I'm gonna figure it out, I'm gonna crack that code Gonna break it break it down I'm tired of all these questions And, now it's just annoying Cause, no one has the answer So I guess it's up to me To find the truth about love As it comes, and it goes A strange fascination with his lips and toes Morning breath, bedroom eyes on a smiling face Sheet marks rug burn, and a sugar glaze The shock and the awe that can eat you raw If the truth about love I think it just may be perfect You're the person of my dreams I never ever ever ever been this happy But now something has changed And The Truth About Love is it's all a lie I thought you were the one, and I hate goodbyes Oh, you want the truth? The truth about love is it's nasty and salty It's the regret in the morning, it's the smelling of armpits It's wings, and songs And trees, and birds It's all the poetry that you ever heard Terror coup d'etat, life line forget-me-nots It's the hunt and the kill The schemes and the plots The truth about love is it's blood, and it's guts Purebreds and mutts Sandwiches without the crust It takes your breath, cause it leaves a scar But those untouched never got never got very far It's rage and it's hate And a sick twist of fate And that's the truth about love The truth about love I think it just may be perfect You're the person of my dreams I never ever ever ever been this happy But now something has changed And The Truth About Love is it's all a lie I thought you were the one, and I hate goodbyes Oh you can lose your breath and Oh, you can shoot a gun and Convince you're the only one that's ever felt this way before It hurts inside the hurt within and It folds together pocket thin and It's whispered by the angels' lips and It can turn you into a son of a bitch man The truth, the truth, the truth about love is Truth, the truth, the truth about love is Truth, the truth, the truth about love is Truth, the truth, the truth about love is Truth, the truth, the truth about love is Truth, the truth, the truth about love is Truth, the truth, the truth about love is Truth, the truth, the truth about love is Truth, the truth, the truth about love is Truth, the truth, the truth about love is Truth, the truth, the truth about love is Truth, the truth, the truth about love is Truth, the truth, the truth about love is Truth, the truth, the truth about love is Truth about love
People are often unreasonable, irrational, and self-centered. Forgive them anyway.
If you are kind, people may accuse you of selfish, ulterior motives. Be kind anyway.
If you are successful, you will win some unfaithful friends and some genuine enemies. Succeed anyway.
If you are honest and sincere people may deceive you. Be honest and sincere anyway.
What you spend years creating, others could destroy overnight. Create anyway.
If you find serenity and happiness, some may be jealous. Be happy anyway.
The good you do today, will often be forgotten. Do good anyway.
Give the best you have, and it will never be enough. Give your best anyway.
In the final analysis, it is between you and God. It was never between you and them anyway.
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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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