Shivpreet Singh
Shivpreet Singh
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Guru Gobind Singh's powerful mantra - 

Chattr chakr vartee, Chattr chakr bhugato
Suyambhav Subham Sarabadaa Sarab Jugate
Dukaalam Pranasi, Dayalam Saroope
Sadaa Ang Sange, Abhangang Bibhoote

Pervader of All Directions, Experiencing All That is
Self-arising, Self-luminous, Ever-present, Every Way
Destroyer of Darkness, Compassionate in Form
Forever Within, Indivisible Residual Presence

Chattr Chakr Varti – Reflection (Shivpreet Singh)

You pervade every direction, every circle of existence,
and You are the one who holds it, inhabits it, governs it—
not distant from creation, but fully present within it.

You are self-existent, self-arising, radiant in Your own being,
beautiful and auspicious by nature.
You are present in all, joined to all—
the hidden method, the inner intelligence by which everything coheres.

You are the destroyer of dukaal:
hard time, inner famine, fear, the collapse of meaning.
And You are dayaal—compassion itself,
mercy not abstract, but taking form.

You are always with us—limb with limb, breath with breath.
And yet You are abhang: unbreakable, indivisible, beyond decay.
Your power, bibhuti, remains even as ash—
not an ending, but the residue of truth.

This passage reads less like a checklist of divine qualities and more like a shift in how we’re meant to see. Guru Gobind Singh begins by loosening the familiar idea that God sits somewhere “over there,” a fixed point or a remote authority. Chattr chakr vartee points to a presence moving through every direction and every circle of existence—political, cosmic, psychological. And chattr chakr bhugatai takes it further: the One doesn’t just rule the circles of life from above; the One lives inside them, holds them, even “tastes” them. In this vision, power shows up as closeness.

The next lines widen that closeness into something almost metaphysical. Suyambhav names a reality that arises from itself—self-existent, self-illumined. Yet that kind of sovereignty doesn’t create distance. Sarabadaa sarab jugatai says this same self-existent One is present in all and threaded through all, the inner way things connect. God becomes the unseen coherence of life, the quiet intelligence that makes relationship possible.

Then the poem turns toward lived experience, especially the hard seasons. Dukaalam pranaasee isn’t only about famine or historical crisis. It also names the inner drought: fear, despair, the time when the mind collapses and meaning dries up. The line praises the One as the end of that season, the breaker of the spell. Immediately after, dayaalam saroopai brings tenderness into focus. Compassion isn’t an afterthought here. Mercy has presence. It takes shape. It enters the world in a recognizable form.

The final pair of lines lands the poem’s central tension in a way that feels deeply human. Sadaa ang sangai says the Divine stays close—limb with limb, breath with breath. That intimacy could sound fragile, as if closeness depends on conditions. Abhangang bibhute corrects that. This presence doesn’t crack under pressure. Even when everything burns down to ash, something remains—bibhuti, sacred residue, power that survives change.

Taken together, the passage offers a theology that refuses easy categories. God fills the world without getting diluted by it. God stays close without becoming breakable. God ends the drought and also arrives as compassion you can feel. Guru Gobind Singh gives us a vision where closeness carries authority, relationship carries eternity, and even ash holds a faint, stubborn light.

In this shabad, Guru Gobind Singh gives the same message as Guru Nanak in Japji Sahib. The highest spirituality and the deepest self is not found by searching in the wilderness; it is found by perfecting one's mind. The one who win's their own mind, conquers the world.  Lyrics and Translation of the Shabad are below.  For a deeper dive into this shabad see A Deeper Dive into Guru Gobind Singh's 'Sanyasa'



This collaboration was done with the help of one of world's best fingerstyle guitarists Muriel Anderson. You can find Muriel's amazing music on youtube and iTunes. For more info visit her website https://www.murielanderson.com.

The shabad is sung in Raag Jansammohini which is similar to Kalavati but a "Re" is added in the Avroh.  This tune was made immortal by the voice of Asha Bhosle and the composition of S. Mohinder in the movie Nanak Naam Jahaz Hai.

Video footage is from the day of the recording in Highland Studios in Santa Cruz in January 2018.  The vocal recording is primarily from the one-take live recording of this shabad. The guitar track was re-mixed to conform to the new arrangement.  Piano and some synths was added later in my home studio.


Lyrics and Translation of the Shabad are below.  For a deeper dive into this shabad see A Deeper Dive into Guru Gobind Singh's 'Sanyasa'

ਰਾਗ ਰਾਮਕਲੀ ਪਾਤਸਾਹੀ ੧੦ ॥
Raaga Raamkalee Paatasaahee 10 ॥
RAMKALI OF THE TENTH KING

ਰੇ ਮਨ ਐਸੋ ਕਰਿ ਸੰਨਿਆਸਾ ॥
Re Man Aaiso Kari Saanniaasaa:
O mind ! the asceticism be practised in this way :

ਬਨ ਸੇ ਸਦਨ ਸਬੈ ਕਰ ਸਮਝਹੁ ਮਨ ਹੀ ਮਾਹਿ ਉਦਾਸਾ ॥੧॥ ਰਹਾਉ ॥Ban Se Sadan Sabai Kar Samajhahu Man Hee Maahi Audaasaa ॥1॥ Rahaau ॥
Consider your house as the forest and remain unattached within yourself…..Pause.

ਜਤ ਕੀ ਜਟਾ ਜੋਗ ਕੋ ਮਜਨੁ ਨੇਮ ਕੇ ਨਖੁਨ ਬਢਾਓ ॥
Jata Kee Jattaa Joga Ko Majanu Nema Ke Nakhuna Badhaao ॥
Consider continence as the matted hair, Yoga as the ablution and daily observances as your nails,

ਗਿਆਨ ਗੁਰੂ ਆਤਮ ਉਪਦੇਸਹੁ ਨਾਮ ਬਿਭੂਤ ਲਗਾਓ ॥੧॥
Giaan Guroo Aatama Aupadesahu Naam Bibhoota Lagaao ॥1॥
Consider the knowledge as the preceptor giving lessons to you and apply the Name of the Lord as ashes.1.

ਅਲਪ ਅਹਾਰ ਸੁਲਪ ਸੀ ਨਿੰਦ੍ਰਾ ਦਯਾ ਛਿਮਾ ਤਨ ਪ੍ਰੀਤਿ ॥Alapa Ahaara Sulapa See Niaandaraa Dayaa Chhimaa Tan Pareeti ॥
Eat less and sleep less, cherish mercy and forgiveness

ਸੀਲ ਸੰਤੋਖ ਸਦਾ ਨਿਰਬਾਹਿਬੋ ਹ੍ਵੈਬੋ ਤ੍ਰਿਗੁਣ ਅਤੀਤ ॥੨॥
Seela Saantokh Sadaa Nribaahibo Havaibo Triguna Ateet ॥2॥
Practise gentleness and contentment and remain free from three modes.2.

ਕਾਮ ਕ੍ਰੋਧ ਹੰਕਾਰ ਲੋਭ ਹਠ ਮੋਹ ਨ ਮਨ ਮੋ ਲਯਾਵੈ ॥Kaam Karodha Haankaara Lobha Hattha Moha Na Man Mo Layaavai ॥
Keep your mind unattached from lust, anger, greed, insistence and infatuation,

ਤਬ ਹੀ ਆਤਮ ਤਤ ਕੋ ਦਰਸੈ ਪਰਮ ਪੁਰਖ ਕਹ ਪਾਵੈ ॥੩॥੧॥Taba Hee Aatama Tata Ko Darsai Parma Purkh Kaha Paavai ॥3॥1॥
Then you will visualize the supreme essence and realise the supreme Purusha.3.1.

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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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