Shivpreet Singh
Shivpreet Singh
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Guru Arjan's Music in Silence

This beautiful poem by Guru Arjan highlights the spiritual journey and the transcendent experiences of those who have delved deep into their inner selves. The "Glory of God" is equated with the "Sound-current of the Naad," which represents the divine resonance that underlies all creation. The poem suggests that this celestial music can be heard in the silence of meditation and contemplation. As the silent sages and humble beings come together in the "Realm of the Saints," they tap into this divine harmony. Through practices like meditation, faith, and chanting, they become attuned to the inner "Naam," the Name of the Lord, which is associated with a profound inner sound. This inner music not only leads to the dissolution of sins but also represents a form of spiritual enlightenment. Ultimately, it culminates in the merging of the individual soul into the divine Light, where all pain and suffering cease, and only the eternal music of silence remains.


Gun Naad Dhun Anand Bed - Bhai Avtar Singh

Melodic Stream of the Naad

The Glory of God resonates in the melodic stream of the Naad,
Celestial music of boundless bliss, Vedas' wisdom, forever clad.
In speech and silence, sages and humble souls unite,
In the Realm of Saints, a realm so pure and bright.

Spiritual wisdom, meditation, faith, and acts of grace,
Their minds imbibe the Naam's sweet, divine embrace.
Chanting it, sins are shattered, they find their release,
This is the Yoga's art, devotion's path, inner peace.

Intuitive knowing of the Shabad's eternal song,
Certain knowledge of Reality, steady and strong.
Chanting, meditating, in unbroken contemplation,
O Nanak, in the Light, find eternal liberation.


Notes on Gun Naad Dhun Anand Bed Composition in Raag Kalyan


July 15, 2021

I have recorded this several dozen times in the past month and meditated upon the shabad. Now singing and recording this in Bb. Added cello (Suellen Primost) and sax (Jeremy Marais) to it; but perhaps not satisfied with those recordings.  I've played a sampled cello myself; perhaps mix it with piano is my current thought.  Some synths have been added for rhythm and ambience. I am starting to hear the majesty of the Naad. Also named "Dhun Anand" project based on this.  Started using "Mil Sant Mandali" as meditation element.  

June 18, 2021

New Composition
21093 - Gun Naad
Raag Kalyaan
C - 60bpm - 6/8 (36 matras)



Lyrics and Translation: Gun Naad Dhun Anand Bed

ਕਲਿਆਨ ਮਹਲਾ ੫ ॥
कलिआन महला ५ ॥
Kaliān mėhlā 5.
Kalyaan, Fifth Mehl:

ਗੁਨ ਨਾਦ ਧੁਨਿ ਅਨੰਦ ਬੇਦ ॥
गुन नाद धुनि अनंद बेद ॥
Gun nāḏ ḏẖun anand beḏ.
The Glory of God is the Sound-current of the Naad, the Celestial Music of Bliss, and the Wisdom of the Vedas.

ਕਥਤ ਸੁਨਤ ਮੁਨਿ ਜਨਾ ਮਿਲਿ ਸੰਤ ਮੰਡਲੀ ॥੧॥ ਰਹਾਉ ॥
कथत सुनत मुनि जना मिलि संत मंडली ॥१॥ रहाउ ॥
Kathaṯ sunaṯ mun janā mil sanṯ mandlī. ||1|| rahāo.
Speaking and listening, the silent sages and humble beings join together, in the Realm of the Saints. ||1||Pause||

ਗਿਆਨ ਧਿਆਨ ਮਾਨ ਦਾਨ ਮਨ ਰਸਿਕ ਰਸਨ ਨਾਮੁ ਜਪਤ ਤਹ ਪਾਪ ਖੰਡਲੀ ॥੧॥
गिआन धिआन मान दान मन रसिक रसन नामु जपत तह पाप खंडली ॥१॥
Giān ḏẖiān mān ḏān man rasik rasan nām japaṯ ṯah pāp kẖandlī. ||1||
Spiritual wisdom, meditation, faith and charity are there; their minds savor the Taste of the Naam, the Name of the Lord. Chanting it, sins are destroyed. ||1||

ਜੋਗ ਜੁਗਤਿ ਗਿਆਨ ਭੁਗਤਿ ਸੁਰਤਿ ਸਬਦ ਤਤ ਬੇਤੇ ਜਪੁ ਤਪੁ ਅਖੰਡਲੀ ॥
जोग जुगति गिआन भुगति सुरति सबद तत बेते जपु तपु अखंडली ॥
Jog jugaṯ giān bẖugaṯ suraṯ sabaḏ ṯaṯ beṯe jap ṯap akẖandlī.
This is the technology of Yoga, spiritual wisdom, devotion, intuitive knowledge of the Shabad, certain knowledge of the Essence of Reality, chanting and unbroken intensive meditation.

ਓਤਿ ਪੋਤਿ ਮਿਲਿ ਜੋਤਿ ਨਾਨਕ ਕਛੂ ਦੁਖੁ ਨ ਡੰਡਲੀ ॥੨॥੨॥੫॥
ओति पोति मिलि जोति नानक कछू दुखु न डंडली ॥२॥२॥५॥
Oṯ poṯ mil joṯ Nānak kacẖẖū ḏukẖ na dandlī. ||2||2||5||
Through and through, O Nanak, merging into the Light, you shall never again suffer pain and punishment. ||2||2||5||

Guru Arjan’s shabad “Mere Laalan Ki Sobha”, sung in Raag Kalyan, offers a profound meditation on spiritual renewal. At its heart is a simple but transformative idea: the glory (sobha) of the Divine Beloved (Laalan) has the power to continuously refresh and color the human mind. The refrain — “Sad navtan man rangi sobha” — conveys this with lyrical clarity: divine beauty is not a one-time experience but a perpetual renewal that saturates the mind in ever-fresh hues.

The concept of navtan (newness) is central here. In a world obsessed with external reinvention — new clothes, careers, and identities — Guru Arjan shifts our attention inward. True renewal, he says, doesn’t come from changing our outer lives but from immersing our minds in the ever-renewing beauty of the Divine. This is not the beauty of ego or performance, but the radiance of presence, of seeing the divine in all things and allowing it to transform our perception.

What’s striking is that even the gods — Brahma, Mahesh (Shiva), the Siddhas, Indra — are described as seekers of this beauty. Brahm Mahes Sidh Mun Indra bhagat daan jas mangee. Guru Arjan reminds us that spiritual renewal is not just for the broken or the beginner — even the highest beings long to taste the joy of devotion, the refreshment of divine praise. Renewal is a universal need.

In Raag Kalyan — a raag of serenity, dusk, and gratitude — this teaching unfolds like evening light: soft, gentle, and inward-turning. The musical mood supports the message that true freshness does not shout. It arises quietly, like a garden after rain. Kalyan means welfare, blessing — and here, renewal is presented not as a burden but as a gift, a natural unfolding for those who stay in tune with the Beloved.

Renewal, Guru Arjan teaches, comes through simran — remembrance of the Divine Name — not as recitation alone, but as a way of life. It is the mind’s daily refresh button. As Bhagat Kabir sings write, Khoj dil har roj — search your heart for the Divine every day. This daily practice is what allows the mind to stay new, alert, and alive to the divine presence.

This kind of renewal is not about erasing the past or escaping suffering. It’s about re-seeing everything — even pain — through the lens of connection, love, and surrender. The saints, Guru Arjan says, are those who live in this way: companions of God, constantly dyed in divine color. They are not better than others, but they are freer — because they live from the heart of sobha, not the shell of ego.

To live in this way is to bloom always. Not only in spring, not only in joy, but in every breath, with every turn of the mind toward the Divine.


Notes For Discussing Sobha Mere Laalan Ki


Discussion during Graduation Season

Graduation Lessons:

The two most important days in any one's life: one is the day they were born, and the second is the day they find out why.

How to graduate?
Renew yourself

I You are not in control. Accept.
>Brahm Mahesh
Obama said: “As we get older, we learn we don’t always have control of things — not even a president does. But we do have control over how we respond to the world. We do have control over how we treat one another.”

It is difficult. Because you want to be in control.

1. Sab Ko Terai Jor - Sri

2. Aakhan Aukha Saacha Nao

II Keep good company

> Kaho Nanak
> Man - Keep Guru in the heart
1. Chaar Padarath
2. Bisar Gayi
1. Simar Mana Raam Naam - Bilawal

III Remember, remind yourself. Simran. All the time.

> Sad
1. Saas Saas Simro - Gauri


IV Singing means seeing the beauty - Sobha

Not just accept, singing of oneness. Day and night see the beauty. Wake up with hope, and sleep with thanks.

> Sobha
1. Bhinni Rainariye - Asa
2. Gagan meh thal rav -  Dhanasri

V Love is the only path
> Laalan
1. Jim Prem Kiyo Tin hi Prabh Payo
2. Karima Rahima Allah Tu Gani
3. Mithbolra - Suhi


Conclusion: See oneness in all

1. Prabh paas jan ki



Research on the Shabad "Mere Laalan Ki Sobha"




O the glory of my love!
Glory continuously renewing my mind!

Sobha -
Beauty; satyam shivam sundaram

But there is a problem with the beauty
Especially the beauty that we see in the world
Brahma, Mahesh, Sidha Munna, Indra
Jog, Gyan, Dhyan, Sekhnage

The beauty that we see in the world
and the beauty that we can imagine
let us imagine Brahma who spoke all the vedas
is still dependent on someone else

There is something bigger than us
that there is infinity in space and time

The real beauty is in the company of the saints
because saints are like flowers
they do not have egos
when the season comes they flower
and when the season goes they give everything
they have for the development of the others
dekh phool phool phoolai

and in doing so they are with oneness
they are with infinity -
Ja Tu Mere Val Hai
Lakh chaurasi medni, sabh sev karanda

the difference between real beauty
and temporary beauty is ego
Jenko apni sobha lorai, sadh sang eh haumai chhorai

that way they become beautiful
What simran provides is
continuous renewal
and simran is not just saying
something from your voice
or singing sweet - although it doesnt hurt
Guru Tegh Bahadur

when I

What is this shabad aboue: Newness and Navtan versus puratan 


Navtan has the same origin as new
It means new.  Compared to puratan which means old. 


Examples of renewal 

Renewal is abundant in the world. Everything is changing. 

Survival of the fittest and natural selection  per Darwin shows how species can renew themselves. How did fish develop legs and the evaporating pool theory. 



People don't want to renew

Aankhan aukha Saacha nau 
The reality of truth is that renewal happens. Those who don't renew end up being dead. Those who don't renew their minds are spiritually dead.  

A story about the Isle De Jean Charles - an island of the coast of Louisiana. It is drowning slowly under water. It might be the first community with "climate refugees". But there are some folks who don't want to move. They don't want to change. They are attached to their land. They are attached to the stories of their ancestors. 


Even the best and brightest need renewal

Brahma and Mahadev. 



Why do we need renewal? What happens when renewal happens?

To keep going. You need to refresh. Otherwise you are bogged down. The feeling that everything is new - exciting - chardi kala.

Everything in this world is new. Everything is different.  Difference is what makes it exciting.  It makes life fun.  

Only a few do something new.  Most people are copycats. Whether it is art music or work. Lifestyle or vacation. There is much copying.

When you start a new year you make resolutions.  When you restart your life you also make promises.  You forgive and forget what happened in the past.  You have a new hope.  Once vivekananda was asked by an American boy - what is worse than losing your girlfriend, and he responded losing the hope that you will have another.  A restart is important so many times.  It gives you new hope.

Lets say there is a bank screen. You are going to notice the thing that changes the most. Whether its the color or the position. Whichever thing changes the most.  Even if you have a beautiful diamond on a picture, after a while a still image with no changes becomes boring.  You notice what changes, what moves.



What needs the renewal?

Lady Gaga and Madonna are known for reinventing themselves. Lady Gaga once said about Madonna: “She reinvents herself from album to album. I reinvent myself week to week. I get quite bored with things and I don't want to let down my fans.” They are successful as artists.  

Thats the first kind of two renewals.  The first is when you do it outside in.  It is temporary.  It comes off.  What does not come off is the transformation that is done from inside out.  Therefore it acts first on the "Man" - for sake of simplicity lets call it mind. 

Advice on renewal comes from other scriptures too:

Romans 12:2
New International Version (NIV)

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Ephesians 4:23
Amplified Bible (AMP)

and be continually renewed in the spirit of your mind [having a fresh, untarnished mental and spiritual attitude],


How is the renewal done:

You have to press that refresh button of your mind.  Otherwise whats on the mind's screen is outdated and stale, and it causes dissatisfaction.

You have be colored in the color of One!  That is how renewal happens.

The closer you are to ekonkaar the fresher you are. But there are so many distractions in life. To remain fresh you have to remember all the time. You have to remind yourself incessantly. "Khoj dil har roj". Discover within your heart everyday.

You have to give up the load that you have been carrying from the past.  You have to shed all the weight to start the renewal process.

Five Thieves: Kaam Krodh Lobh Moh Ahankar

The mind has to be changed
Kaam and Raam
Krodh and Daya
Ahankaar and Nirankaar
Jealousy and Gratitude

In other words, you have to make yourself ungreat again. Go back to your roots. When you were a speck even in your own perspective.  You will appear a smaller speck in the universe's perspective.


Loose Control
You don't have control about what will happen to you.  Even great sages, and the devas of the Hindu pantheon don't have complete control.  Brahma has control only only making; Shiva on destroying, Indra on rain.  They don't have complete control.  There is a bigger force encompassing all of us that has complete control.



Have Gratitude

denda de lende thak pahi
The giver continues to give
Receivers grow wary

The giver of all does kalyan. He bestows all kinds of gifts upon us.  But instead of being thankful we want something else.  Guru Arjan is different. He is always newly colored by the love of Waheguru.


How did Dada Chelaram do it? 


We forget about our gifts. In spite of being thankful for what we have, we often complain about what we don't have.




How did Ernest Hemingway do it?

I read a report in NY Times by David Brooks who went to see the house of celebrated American writer Ernest Hemingway when he was living in Havana, Cuba: Getting to Zero
This is a process that we might call “getting to zero,” when an artist — or anyone, really — digs through all the sap that gets encrusted around a career or relationship and retouches the intrinsic impulse that got him or her into it in the first place. Hemingway’s career got overlayered by money, persona and fame, but sometimes even at this late stage he was able to reconnect with the young man’s directness that produced his early best work 
Hemingway was a man who embraced every self-indulgence that can afflict a successful person. But at moments he shed all that he had earned and received, and rediscovered the hard-working, clear-seeing and unadorned man he used to be.
We need to retouch our intrinsic impulses. We need to reconnect with our higher beings.  We need to rediscover our true selves.  We need to renew ourselves and the results are amazing.

How did I do it?

Anything that we repeat can be transformative. This poem transformed me. I have made a lot of friends from strangers who I've met on plane journeys. It also reminds me of Guru Arjan's words, "I have no enemy, I have no stranger".






When do we need renewal

When do we need to replace the sheet. When it can't do its purpose. When do we need to replace a phone. When it stops working. Renewal is needed when the purpose is lost. As soon as you forget that the purpose of life is to sing, you need a renewal. You need to remind yourself of the song that you are meant to sing in this world.

You need renewal always because as soon as you forget your purpose it is as good as dying. Akhaan jeevan visrai mar jaon.

Just like vacation increases the productivity at work?

You need renewal when you are successful. You need renewal after your failings.

In other words you need it always.  You need it continuously.

Guru Ram Das says in Raag Suhi:
jae sukh dhaehi th thujhehi araadhhee dhukh bhee thujhai dhhiaaee ||2||
jae bhukh dhaehi th eith hee raajaa dhukh vich sookh manaaee ||3||
If You will bless me with happiness, then I will worship and adore You. Even in pain, I will meditate on You. ||2||
Even if You give me hunger, I will still feel satisfied; I am joyful, even in the midst of sorrow. ||3||
So the answer is always. Continuously. And most importantly Now. Renewal is needed now.

Conclusion

In the end what I learn from this Shabad is that the singing of the glory of God, the remembrance of his virtues and their internalization in our mind, renews our mind.

I learn that Gurbani can be life transforming, only if we open the doors of our hearts.

"Everything changes but change itself." -Heraclitus Acceptance of change is acceptance of hukam.

The mind has a lot of choices.  The beauty of unity colors the mind with new colors every moment.

It can be transforming if you realize the sobha, or the beauty of ekonkar.  It can be transforming if you realize that a bigger power controls. The beauty and awesomeness of ekonkar lets you reliquish control.  It lets you accept what is happening. It makes you happier.  This is the renewal that is seeked in this shabad. Glory is what renews our mind. Glory is what renews us. Sad Natan Man Rangi Sobha.

We need the renewal all the time.

Mere Lalan Ki Sobha - Lyrics and Translation

Guru Arjan Dev

Mere Lalan Ki Sobha
Sad navtan man rangi sobha
Brahm Mahesh Sidh Mun Indra Bhagati daan Jas Mangi
Jog Gyan Dhyaan Sekhnage Sagal Japeh Tarangi
Kaho Nanak Santan Baliharai, Jo Prabh kay sad Sangi 

My lover's beauty
Ever new body mind colored beauty
Brahma, Shiva, the Siddhas, the silent sages and Indra beg for the charity of His Praise and devotion to Him. ||1||
Yogis, spiritual teachers, meditators and the holy serpent all meditate in Waves
Says Nanak, I am a sacrifice to the Saints, who are the Eternal Companions of God.


O love, I am taken by your beauty
The greatest ones beg for your devotion
Yogis, Intellectuals, Meditators sway in your waves
O eternity, I love your lovers. 

[Letter from April 2016]

Dear Sadh Sangat

I have been meditating on this shabad "Mere Lalan Ki Sobha" for the past month or so.  And because you are my saints, to understand this better, I need your perspective on this shabad.  I want to know what this shabad says to you. I would be grateful to you if you can share your perspective about this shabad or answer one or more of the questions either in the comments on this blog or by email (shivpreetsingh @ live . com).

So think about the following questions:

1. What is the meaning of the rahao tuk? (see two perspectives below)
2. How is the rahao tuk connected to the Mool Mantra?
3. Why is this shabad in Raag Kalyan?
4. What does this Shabad say to you? Any personal perspectives?
5. What is the point of mentioning several dieties (Brahma, Mahesh etc.)? How is this connected to the rahao tuk?
6. In the end Guru ji says "I am a sacrifice to the Saints, who are the Eternal Companions of God"? How is this related to the rahao and mool mantra?
7. How can this shabad make us better human beings?

(The questions assume that the rahao carries the central meaning of the shabad, that the raag should add to the central meaning, that all gurbani is related to the Mool Mantra, and that all shabads made us better human beings if meditated upon).

Following is Bhai Nirmal Singh's rendition of this shabad in Raag Kalyan. 




Two perspectives on the rahao tuk


Dr. Sant Singh Khalsa:
"O, the Wondrous Glory of my Beloved!
My mind is rejuvenated forever by His Wondrous Love. ||1||Pause||"

Bhai Manmohan Singh:
"Wondrous is the magnificence of my Beloved. 
Ever refreshing and pleasing unto the mind is His glory. Pause."


Mere Laalan Ki Sobha - Translation, Meaning, Lyric, Shabad


ਕਲਿਆਨ ਮਹਲਾ ੫ ॥
कलिआन महला ५ ॥
Kaliān mėhlā 5.
Kalyaan, Fifth Mehl:

ਮੇਰੇ ਲਾਲਨ ਕੀ ਸੋਭਾ ॥
मेरे लालन की सोभा ॥
Mere lālan kī sobẖā.
O, the Wondrous Glory of my Beloved!

ਸਦ ਨਵਤਨ ਮਨ ਰੰਗੀ ਸੋਭਾ ॥੧॥ ਰਹਾਉ ॥
सद नवतन मन रंगी सोभा ॥१॥ रहाउ ॥
Saḏ navṯan man rangī sobẖā. ||1|| rahāo.
My mind is rejuvenated forever by His Wondrous Love. ||1||Pause||


ਬ੍ਰਹਮ ਮਹੇਸ ਸਿਧ ਮੁਨਿ ਇੰਦ੍ਰਾ ਭਗਤਿ ਦਾਨੁ ਜਸੁ ਮੰਗੀ ॥੧॥
ब्रहम महेस सिध मुनि इंद्रा भगति दानु जसु मंगी ॥१॥
Barahm mahes siḏẖ mun inḏrā bẖagaṯ ḏān jas mangī. ||1||
Brahma, Shiva, the Siddhas, the silent sages and Indra beg for the charity of His Praise and devotion to Him. ||1||

ਜੋਗ ਗਿਆਨ ਧਿਆਨ ਸੇਖਨਾਗੈ ਸਗਲ ਜਪਹਿ ਤਰੰਗੀ ॥
जोग गिआन धिआन सेखनागै सगल जपहि तरंगी ॥
Jog giān ḏẖiān sekẖnāgai sagal jāpėh ṯarangī.
Yogis, spiritual teachers, meditators and the thousand-headed serpent all meditate on the Waves of God.

ਕਹੁ ਨਾਨਕ ਸੰਤਨ ਬਲਿਹਾਰੈ ਜੋ ਪ੍ਰਭ ਕੇ ਸਦ ਸੰਗੀ ॥੨॥੩॥
कहु नानक संतन बलिहारै जो प्रभ के सद संगी ॥२॥३॥
Kaho Nānak sanṯan balihārai jo parabẖ ke saḏ sangī. ||2||3||
Says Nanak, I am a sacrifice to the Saints, who are the Eternal Companions of God. ||2||3||
This bandish was my attempt at evoking a question and answer within composition. Gauri is a contemplative raag and kalyan evokes the feeling of oneness with God. The first line of each antara is in Gauri and the second line is in Kalyan. For example asking the question, 'how does one remove grief from one's life' is in Gauri, and the answer 'sing the praises of God' is in Kalyan. This recording was done in 1997. The Sthayee bandish comes from my Guru, Pandit Raghunath Prasanna and is likely an old Banaras Gharana bandish.

Shabads

Aaj moray aaye hain
Man Chaao Bhaya Praph Aagam Sunya
Gun Naad Gun Aanand
Har Har Simro Sant Gopala 1
Har Har Simro Sant Gopala 2
Bin kartar na kirtan mano
Gur ke charan ji ka nistara
Kaun bidh ta ki kaha karu
Sajan tere charan ki
Gun naad dhun anad bhed
Har jee mata har ji pita
Mere hiyre ratan nam har vasiya
Mere lalan ki sobha

Kalyan and Gauri
Chaar Padarath Jeko Maange

Other compositions:

A Beautiful Dhrupad: 

Jagjit Singh teaching raag Yaman Kalyan in the following video. Shows the two 'chaals' of yaman kalyan. Notice how he repeats the same phrases to teach and also practice himself.
http://www.youtube.com/watch?v=jcU_5T1vlQw

Beautiful rendition of 'Jab Deep Jale' with characeteristically including intricate murki's of Yesudas, and South Indian percussion including Mridangam and matka.
http://www.youtube.com/watch?v=Ovhrc9WAN0k
We celebrated our son's 4th birthday earlier this month and we had Kirtan at our house. I have been working on a Kalyan composition for Prabh Keejai Kirpaa Nidhaan for 2 or 3 years now, but this was the first time singing this shabad in front of the sangat.

Prabh Keejai Kirpa Nidhan
Hum Har Gun Gavenge
Hau Tumri Karaon Nit Aas
Prabh Mohe Kab Gal Lavenge

Lord have mercy on me
Let me sing your praise
Night and day I yearn for thee
When will you embrace?


I dont have a recording of the kirtan that I did then; I will try to post it at a later point. I did find 1 or 2 other compositions in Kalyan for this shabad.

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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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  • Jindari Lutti by Ghulam Farid - Lyrics/Translation and Performance by Bade Ghulam Ali Khan (Also Rohi or Dilri Lutti)
    Bade Ghulam Ali Khan's version of this Multani Kafi This is a beautiful spiritual song of separation written by Ghulam Farid.  I recentl...
  • Ve Mahiya Tere Vekhan Nu - Tufail Niazi and Wadali Brothers
    I have recently heard this Bulleh Shah song and it has really touched my heart. Several people have sung it, but I love the original composi...
  • Krishna's Cosmic Flute - Reflecting upon Bulleh Shah's Kafi, Bansi Kaanh Acharj Bajai
    Krishna's Cosmic Flute Playing Bulleh Shah in a kafi says, "You are playing a surprising, wondrous, flute O Krishna." Bulleh S...
  • Beethal Bhaila - Namdev Asa - Wherever I go, the playful Beethal is there
    I’ve been working on a musical composition for a beautiful shabad by Bhagat Naamdev, and it’s been making me think deeply about its message....
  • Gulon Mein Rang Bhare - Lyrics and Translation of Mehdi Hassan Ghazal
    I was listening and meditating upon this beautiful ghazal by Faiz Ahmed Faiz, beautifully composed by Mehdi Hassan. It is one of my favorite...
  • Digging into the 'kaar' of Ek Onkaar
    Exploring the Essence of "Kaar" in Ekonkaar In Sikh philosophy, the term "Ekonkaar" holds profound significance, encapsu...
  • Celebrating International Women's Day with Jane Hirshfield and Mirabai
    Shivoham - Pt. Rajendra Prasanna Two of my favorite women poets, Jane Hirshfield and Mirabai. And singing about the flute. Ah the love!  Now...

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