Shivpreet Singh
Shivpreet Singh
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Note to Parents and Kids

Feb 24, 2023: We all learned the first line of Jo Mange Thakur Apne Te in kirtan class last week.  Please listen to this Shabad along with the family as much as you can before class on Sunday.  

This blog post has shabad lyrics (English and Gurbani), a harmonium video, Western score (for kids who know western instruments and want to play along), and also a couple of versions of me singing this Shabad. You can leave any questions/comments you may have about this Shabad or the class on the blogpost above.  I will address the questions on the same post or in class. 

There are many other versions of this Shabad. Our plan is to learn the second line this week and sing the full Shabad the following week. Let’s share this beautiful gift from Guru Arjan with ourselves and our kids.  May the guru be with all of us!

The key message of Jo Mange is to remove our vices: Avgun Sab Mete.  This is what the singer asks for. O oneness, come and hug me and remove my vices. 

Lyrics in English


Jo mange thakur apne te, Soi soi devai
Nanak das mukh te jo bole, Eehaa oohaa sach hovai
Jo mange ...
 
Chatur disa kino bal apna, Sir upar kar dhareyo
Kirpa katakh avalokan kino, Das ka dukh bidaryo
Jo mange ...

Har jan rakhe gur govind, Raakhe gur govind
Kanth lae avguna sab mete, Dyaal purakh bakshand
Jo mange ...

Jo Mange (Harmonium)




Jo Mange in C (for western instruments)

Click Here for Score in PDF

Translation in English by Sant Singh Khalsa


Whatever I ask for from my Lord and Master, he gives that to me.
Whatever the Lord's servant Nanak utters with his mouth, proves to be true, here and hereafter.

He has extended His power in all four directions, and placed His hand upon my head.
Gazing upon me with his Eye of Mercy, He has dispelled the pains of His servant. ||1||

The Guru, the Lord of the Universe, has saved the Lord's humble servant.
Hugging me close in His embrace, the merciful, forgiving Lord has erased all my sins. ||Pause||



Gurbani: ਧਨਾਸਰੀ ਮਹਲਾ à©« ॥
ਚਤੁਰ ਦਿਸਾ ਕੀਨੋ ਬਲੁ ਅਪਨਾ ਸਿਰ ਊਪਰਿ ਕਰੁ ਧਾਰਿਓ ॥
ਕ੍ਰਿਪਾ ਕਟਾਖ੍ਯ੍ਯ ਅਵਲੋਕਨੁ ਕੀਨੋ ਦਾਸ ਕਾ ਦੂਖੁ ਬਿਦਾਰਿਓ ॥à©§॥

ਹਰਿ ਜਨ ਰਾਖੇ ਗੁਰ ਗੋਵਿੰਦ ॥
ਕੰਠਿ ਲਾਇ ਅਵਗੁਣ ਸਭਿ ਮੇਟੇ ਦਇਆਲ ਪੁਰਖ ਬਖਸੰਦ ॥ ਰਹਾਉ ॥

ਜੋ ਮਾਗਹਿ ਠਾਕੁਰ ਅਪੁਨੇ ਤੇ ਸੋਈ ਸੋਈ ਦੇਵੈ ॥
ਨਾਨਕ ਦਾਸੁ ਮੁਖ ਤੇ ਜੋ ਬੋਲੈ ਈਹਾ ਊਹਾ ਸਚੁ ਹੋਵੈ ॥੨॥੧੪॥੪੫॥





The death that scares the world, gives me pleasure
It is only death that leads you to God
      - Kabir (Kabir Jis Marne Te Jag Darai, GGS 1365)

I stumbled upon this beautiful poem by Emily Dickinson. In this poem she writes about the desire of the heart and how it evolves as we go through life:

The Heart asks Pleasure – first –
And then – Excuse from Pain –
And then – those little Anodynes
That deaden suffering –

And then – to go to sleep –
And then – if it should be
The will of its Inquisitor
The liberty to die –
The first and foremost desire of the heart is pleasure, which is the ultimate goal of every human being. However, when pleasure is unattainable, the heart seeks to avoid pain and live a life free from suffering.

But what happens when pain is unavoidable? The heart then longs for "Anodynes," or painkillers, to ease its discomfort. The word "Anodyne" stems from the Greek for "without pain," and it represents the heart's desperate plea for relief. Yet, even when anodynes fail, the heart does not give up hope. It seeks the escape of sleep or unconsciousness to find some solace.

But what if sleep fails to soothe one's ills? What if the pain is too great to bear, and there seems to be no end in sight? At this point, the heart's only remaining desire is for death to bring it the ultimate release. It is a desperate plea for liberty, a way to end the suffering once and for all.

In the end, the heart turns to the Inquisitor, a religious figure who represents the ultimate Inquisitor, God (or Death), for help. The Inquisitor is the only one who can bring an end to the heart's pain and grant it the peace it seeks.

So the desires of the heart eventually find solace in death.  Death is the ultimate cure for all desires. 

In somewhat contrasting light, Mirza Ghalib relates desires to death:

Hazaron Khwahishen Aisi Ke Har, Ke Har Khwahish Pe Dam Nikle
I have thousands of desires, and each desire to die for
I have lost so many wishes, but I have still a lot more


Death is the ultimate cure for all desires

Death is the final cure for all desires, the ultimate end to all of our earthly struggles and desires.

One interpretation of this idea is that death is the ultimate release from suffering. All of our desires, whether they are for pleasure, love, success, or something else entirely, are ultimately driven by a desire to avoid suffering. We seek pleasure to avoid pain, we seek love to avoid loneliness, and we seek success to avoid failure. However, no matter how much we try to satisfy our desires, there will always be some degree of suffering in our lives. Death, therefore, is seen as the ultimate release from this suffering. It is the final cure for all our earthly desires and a way to achieve the ultimate peace.

Another interpretation of this idea is that death is the ultimate equalizer. No matter how rich, powerful, or successful we are in life, we all face the same fate in death. In this sense, death is seen as the ultimate leveler, the great equalizer that puts everyone on an even playing field. It is the one thing that we all have in common, regardless of our differences in life.

While the idea that death is the ultimate cure for all desires may seem bleak or pessimistic, it can also be seen as a reminder to appreciate the time we have on this earth and to make the most of it. Rather than chasing after unattainable desires, we can focus on living our lives in a way that brings us joy and fulfillment, knowing that in the end, death will come for us all. By accepting this reality, we can find peace and meaning in the present moment, rather than constantly striving for something more.

Death is the Ultimate Release 

We seek our initial desire is for happiness through various means, such as pleasure, love, and success. However, as we experience the ups and downs of life, we realize that happiness is fleeting and that sorrow is an inevitable part of the human experience. Therefore, our desires shift from seeking happiness to seeking freedom from sorrows. We seek to avoid pain, suffering, and loss, and strive to live a life that is free from these negative experiences.

Despite our best efforts, however, we cannot completely escape sorrow and suffering. At some point, we realize that death is the ultimate release from these experiences. It is the final cure for all our desires and the ultimate solution to our problems. While this may seem like a bleak or nihilistic view of life, it is actually a reminder of the impermanence of all things and the importance of living in the present moment.

By accepting that death is an inevitable part of life, we can learn to appreciate the time that we have and to focus on what truly matters. We can let go of our attachment to material possessions and external circumstances and focus on cultivating inner peace and contentment. Rather than constantly striving for happiness or freedom from sorrows, we can focus on living a life that is meaningful and fulfilling, knowing that in the end, death will come for us all.

Thus Guru Nanak says: Ponder about true life.  Dying while living is the true living. 

Jo Mange Thakur Apne Te

I am meditating upon Guru Arjan's Jo Mange Thakur Apne Te today. The soulful singer and the deep listener of the shabad is empowered: "Whatever I ask, I receive. Whatever I say, becomes true." 

This reminds me what Rilke says about the "power in me." (see poem below)  The power of the self refers to the strength and influence that an individual has over their own thoughts, emotions, actions, and decisions. It encompasses the ability to determine one's own identity, set and achieve personal goals, and make meaningful choices in life. The singer of the shabad can become a better version of himself just by meditating on the shabad.  Cultivating self-awareness, self-esteem, and self-discipline are key aspects of developing the power of the self.

This truth rings clear and sharp in his poem, and is adapted by Denise Levertov in another poem where the reader ends singing what he always knew: "I can." (see poem below) This reminds me of "I Think I Can," a children's story that conveys the message of determination and positive thinking. The story follows a small locomotive that is tasked with transporting a heavy load of toys and good over a mountain, despite its own doubts and the discouraging words of other engines. The little engine repeatedly says to itself "I think I can," and through its perseverance and determination, it successfully makes it over the mountain and delivers the goods.

The message of the story is that with enough willpower, effort, and a positive attitude, anyone can overcome obstacles and achieve their goals, no matter how difficult they may seem. The story teaches children that it's important to believe in themselves and to never give up, even in the face of challenges.

This is a song of oneness that once Emerson sang, "Trust thyself: every heart vibrates to that iron string.” This sage advice comes from Ralph Waldo Emerson's essay "Self-Reliance," and it refers to the idea that every person has an innermost core of truth and integrity that they are drawn to and guided by. Emerson believed that this "iron string" is a universal principle that connects all people, and that it is the source of an individual's personal sense of morality, ethics, and purpose. He saw it as a kind of inner compass that can help people navigate their lives and make decisions that are true to themselves.

In this context, the "iron string" represents the power of the self and the inner voice that speaks to each individual, guiding them towards their own personal truth and purpose. By heeding this inner voice and following their own unique path, Emerson believed that people could live fulfilling and authentic lives.

The hour is striking so close above me

- Rainer Maria Rilke

English version by Anita Barrows and Joanna Macy
Original Language German

The hour is striking so close above me,
so clear and sharp,
that all my senses ring with it.
I feel it now: there's a power in me
to grasp and give shape to my world.

I know that nothing has ever been real
without my beholding it.
All becoming has needed me.
My looking ripens things
and they come toward me, to meet and be met.

Variation on a Theme by Rilke

- Denise Levertov

A certain day became a presence to me;
there it was, confronting me—a sky, air, light:
a being. And before it started to descend
from the height of noon, it leaned over
and struck my shoulder as if with
the flat of a sword, granting me
honor and a task. The day's blow
rang out, metallic—or it was I, a bell awakened,
and what I heard was my whole self
saying and singing what it knew: I can.
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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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