Shivpreet Singh
Shivpreet Singh
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Singing Lies
- Marni Mann

The song was bitter; its taste was sweet poison like the melody.
The voice was embedded, “You crave the rush.”
I memorized the pitch, became the tone.

I listened, five-years worth of repeated lines.
“You’re hungry for the nod.”
I heard the lyrics and closed my eyes. I nodded to the beat and bowed to its lies.

I heard the lyrics and opened my eyes. My stomach churned for more sweet pain.
“Find me,” the wax-paper packets, which were filled with white powder, screamed.
Each verse was a command.

I didn’t fight the music.
I couldn’t fight the sound.
“Dump the powder onto the spoon; heat it, light it, turn white powder into liquid lies.”

The song made me powerless.
“Take the orange cap off the syringe and fill the chamber.”
That, I managed just fine.

My family, "Stop this madness. The song killed your best friend."
“Empty the chamber into your vein.”
 It wasn’t going to kill me. Was that another lie?

I knew what I was doing; when to listen, how much to take in.
“You’ve fallen for the steady rhythm; selling your soul to buy the powder.”
And when I heard those lyrics and danced to that song, it didn’t bring me into a dark hole.

It warmed me like a blanket; it erased my past.
It showed me the quietness of the waves.
“You’ve fallen for me.”

And those waves?
They had powdered tips and a liquid center.
And when the waves hit my body?

The song became a twisted, dark copy of Staying Alive.
"Now taste me again.”
The purpose of life was to sing heroin’s sweet melody.


“You’ve fallen for me.”
I heard the lyrics and closed my eyes.
I nodded to the beat and bowed to its lies.





Sade wal mukhra mor pyareya, sade wal mukhra mor
Turn Your face towards us O Beloved. Turn Your face towards us.

Aape hi tu kundiyaan laiyaan
Aape khichnayen dor
Sade wal mukhra…

You Yourself have locked us in.
You alone are pulling us towards Yourself. O Beloved, turn Your face towards us.

Ishk day mare avain Phirde
jiven jangal dor

Arsh farash to bangan miliyaan
Makke pe gaya shor. Sade wal mukhra …

I have received the divine message from the earth and heaven (from within and without)
In Mecca (the holy place) an uproar has been created. O Beloved, turn Your face towards us.

Doli pake le chale khere
Ujar na chalda jor. Sade wal mukhra…

The Kheres are taking away (heer) after putting her in the palanquin.
She does not have any control. O Beloved, turn Your face towards us.

Je maae tenu khere pyare
Doli pa kise hor. Sade wal mukhra….

O mother if the Kheres are dear to you,
Put someone else in the palanquin. O Beloved, turn Your face towards us.

Bullehshah asi marna naahi
Mar jaave koi hor. Sade wal mukhra….

Bulleh Shah says, I am not going to die.
Some one else has died. O Beloved, turn Your face towards us.

I recently received a beautiful gift for the holiday season -- a multilingual song of unity recorded by three outstanding musicians: Kristine Failla, Akim Jensch, and Yann SolMar. Kristine says that, in a way, the purpose of life is to sing ... its a great way to show our co-inhabitants of this "One Earth" that we see the common thread in our lives, no matter how different we are. I really enjoyed listening to the song. And even more so because Kris is a friend and has a heart of gold. And from the sound of it, Akin and Yann same to be made from the same clay. My favorite parts were when all three of them join together to sing in the end ... "Imagine". I hope you will listen to it and enjoy it as much:


ComScore

In the words of Kristine Failla:

I uploaded a song today that I am SO proud of. It's a collaboration with my German friend Akim Jensch, and my French friend Yannick SolMar. We each wrote a verse, and we each sing in our own language. It's a message of worldwide unity.

Akim wrote and recorded a beautiful progression on acoustic guitar as only he can, and he later added some beautiful complementary guitar parts. Then Yannick added a mournful guitar lead and the melody that he and Akim sing. I wrote the melody I sang - I would have been happy to use Yannick's beautiful melody, but I would have had to sing opera :-).

Here's the translation:

Verse 1 - written and sung in French by Yannick:
"I spend hours wondering whether
we could live together in peace
one day and this night.
I spend hours wondering whether
I must let it be or fight for this Utopia.
However this dream they want all to make it
Except to want to take advantage of misery.
Carry the earth like a flag.
Let it wave everywhere at the top of our buildings
And let us all sing the same hymn,
"imagine"."

Verse 2 - written and sung in German by Akim:
"Sometimes I ask myself whether it is possible
that mankind doesn't fight against each other, but understands each other;
that for one day and one night
the noise of rifles and guns takes a rest once.
What can I do that this utopia may happen
and no human being has to flee from another one?
The Earth is our flag,
let it wave above us for all people!
Not to seperate, but to lead this life together!
Imagine, imagine!"

Verse 3 - Written and sung in English by Kristine:
"I don’t know why we’ve drawn these lines between us.
What if we tried to erase the lines and start again?
Could we find a little common ground between us?
Each of us one link in Earth’s one chain...
They say from outer space,
There’s just one Earth, one human race.
There is some common ground, I know
One vision we share, one hope
To build a world where our babies can grow

More on the musicians:

Akim Jensch:

http://www.reverbnation.com/akimjensch
http://www.facebook.com/pages/Akim-Jensch/188134127876231

Akim Jensch is a German singer songwriter, writing his own German and English songs for nearly 30 years.

In 2009 Akim released his solo album "Meine Reise" (My Journey) at the German indie label ZIPPI RECORDS, including 10 self-written German songs.
Akim is gigging solo, together with his wonderful wife Tina as "Tina Voice & Akim Jensch" and sometimes with Tina and their common friend Marco Hornig as the "Akim Jensch Trio".

Yann Solmar:

http://www.reverbnation.com/yannsolmar
http://www.facebook.com/pages/Yann-SolMar/108221105917724

Yann SolMar is a songwriter living in Brittany. His first firsts songs in his first EP called "Colours of Dreams" are available on CD and download. He expects to realize an album, but before that he is making a few concerts in my area in a first time, before a successful world tour ...

Kristine:

http://www.reverbnation.com/kristineSings
http://www.facebook.com/41Miles

Kristine is a singer songwriter living with her family on a beautiful island in the Pacific Northwest. A self-proclaimed terrible guitarist and pianist, Kristine enjoys collaborating with the many wonderful musicians she is lucky to call friends.
Happy 542nd Birthday!

by TAREK FATAH

This week millions of Sikhs and their friends around the world are celebrating Gurpurab, but few outside India know the significance of this day or its history.

It's the 542nd birth anniversary of Guru Nanak, the founder of the Sikh faith and one of the greatest symbols of pluralism and tolerance in the world.

Mahatma Gandhi may epitomize India in the West, but he is just one of the many towering figures of history that have shaped the land, its culture and its religions. Poets such as Tagore and Iqbal immortalized India in verse while emperors like Asoka and Akbar ruled over dazzling domains that stunned the visitor.

Among the great philosophers and thinkers that India gifted to the world are two men who tower above the rest- Buddha and Guru Nanak, the founders of Buddhism and Sikhism. While Buddha is well known in the West as a result of his creed and followers, Guru Nanak, whose birthday we celebrate today is yet to be discovered.

Let this Muslim introduce you to the man who founded the world's youngest religion, Sikhism and who had a profound role in shaping my Punjabi heritage, alas, one that was torn to shreds by the bloody partition of India in August 1947.

Today, the place where Guru Nanak was born in 1469 is a city that was ethnically cleansed of its entire Sikh population during the bloodbath of 1947. Nankana Sahib, a place where the Guru spent his childhood with Muslim and Hindu friends is a Bethlehem without Christians; a Medina without Muslims.
For a few days the town will bustle with Sikh pilgrims from all over the world, but soon they will depart and nary a turban will be seen until the Sikhs return next year.

The city of Nankana Sahib lies near Lahore, my maternal ancestral home, where my mother and father were born. My mother told me how she as a Muslim girl grew up with Sikh neighbors and how she was part of the Sikh family's celebrations at the time of Gurpurab and how she would travel with her friend to Nankana Sahib. Decades later she would still recall her lost friend who left Pakistan to seek refuge across the border. Today Nankana Sahib celebrates, but there are no Muslim girls accompanying their Sikh friends. None.

It is sad.

Sad, because Sikhism and Guru Nanak were intertwined with Islam and Muslims. The Guru's closest companion was a Muslim by the name of Bhai Mardana. It is said when Mardana was dying, the Guru asked him, how would you like to die? As a Muslim? To which the ailing companion replied, "As a human being."

Five hundred years later, a border divides Muslim and Sikh Punjabis. A border where two nuclear armies and a million men face each other. As a Muslim Punjabi I feel the British in dividing Punjab separated my soul from my body and left the two to survive on their own. Muslim Punjabis lost their neighbours and family friends of generations. Most of all they lost their language that today languishes as a second-class tongue in its own home. We kept Nankana Sahib, but lost the Guru.

However, the tragedy that befell the Sikhs was far more ominous and deserves special mention. For Sikhs, the Punjabi cities of Lahore and Gujranwala, Nankana Sahib and Rawalpindi were their hometowns and had shared a history with their Gurus. With the 1947 Partition, not only was Punjab divided, but the Sikhs were ethnically cleansed from Pakistan's Punjab.

As a result of the creation of the Islamic State of Pakistan, the Sikhs lost absolute access to the following holy sites: Gurdwara Janam Asthan, the birthplace of Guru Nanak, in Nankana Sahib; Gurdwara Punja Sahib in Hasan Abdal; Gurdwara Dera Sahib in Lahore, where the Fifth Guru, Arjan, was martyred; Gurdwara Kartarpur Sahib in Kartarpur, where Guru Nanak died; and, of course, the Memorial to Maharaja Ranjit Singh, Emperop of Punjab, in Lahore.

When the killings and cleansing of 1947 ended, not a single Sikh was visible in Lahore. Of course, Muslims too were chased out of the eastern parts of Punjab, but they were not losing their holy places of Mecca or Medina.

Even though we Muslims despair the occupation of Jerusalem, we still have the comfort of knowing that Muslims still live in and around the Dome of the Rock and the Al-Aqsa Mosque.
But what about the Sikhs?

To feel their pain, Muslims need to imagine how outraged we would feel if, God forbid, Mecca and Medina were cleansed of all Muslims and fell under the occupation of, say, Ethiopia. How can we Muslims ask for the liberation of Muslim lands while we institutionalize the exclusion and ethnic cleansing of all Sikhs from their holy sites inside an Islamic state? Muslims who cannot empathize with the loss of the Sikhs need to ask themselves why they don't.

Before 1947, Punjabi Muslims did not consider Sikhism as an adversarial faith. After all, from the Muslim perspective, Sikhism was the combination of the teachings of Sufism, which was rooted in Islamic thought and the Bhakti movement, an organic link to Hindu philosophy. It is true that Moghul emperors had been particularly vicious and cruel to the leaders of the Sikh faith, but these Moghuls were not acting as representatives of Islam. Not only that, the Moghuls inflicted even harsher punishments on their fellow Muslims.

With the creation of Pakistan, the Sikhs lost something even more precious than their holy places: diverse subcultural streams. One such stream flourishing in Thal region (Sind Sagar Doab) in what is now Pakistan, near Punjab's border with Sind and Baluchistan, was known as the "Sewa Panthis."
The Sewa Panthi tradition flourished in southwest Punjab for nearly 12 generations until 1947. This sect (variously known as Sewa Panthis, Sewa Dassiey, and Addan Shahis), is best symbolized by Bhai Ghanniyya who, though himself a Sikh, aided wounded Sikh and Muslim soldiers alike during the Tenth Sikh Guru's wars with the Moghuls. Sewa Panthis wore distinctive white robes.

They introduced a new dimension to the subcontinental religious philosophies. They believed that sewa (helping the needy) was the highest form of spiritual meditation - higher than singing hymns or reciting holy books. The creation of Pakistan dealt a devastating blow to the Sewa Panthis and they never got truly transplanted in the new "East" Punjab.

The organic relationship between philosophies and land, indeed, requires native soil for ideas to bloom. Other such sects and deras (groups) that made up the composite Sikh faith of the 19th and early 20th centuries included Namdharis, Nirankaris, Radha Soamis, Nirmaley, and Sidhs - all were pushed to the margins, or even out of Sikhism, after the partition.

The tragedy of the division of Punjab is best captured in a moving poem by the first prominent woman Sikh/Punjabi poet, novelist, and essayist Amrita Pritam, "Ujj akhaan Waris Shah noo" (An Ode to Waris Shah), which she is said to have written while escaping in a train with her family from Pakistan to India. Pritam wrote:

ujj aakhaN Waris Shah nuuN,
kithoN kabraaN vichchoN bol,
tay ujj kitab-e ishq daa koii aglaa varkaa phol
ik roii sii dhii punjaab dii, tuuN likh likh maare vaen,
ujj lakhaaN dhiiaaN rondiaN,
tainuN Waris Shah nuN kahen
uTh dardmandaaN diaa dardiaa,
uth takk apnaa Punjab
aaj bele lashaaN bichhiaaN te lahu dii bharii Chenab

(Today, I beckon you Waris Shah,
Speak from inside your grave .
And to your book of love, add the next page .
Once when a single daughter of Punjab wept, you wrote a wailing saga.
Today, a million daughters cry to you, Waris Shah.
Rise, O friend of the grieving; rise and see your own Punjab,
Today, fields lined with corpses, and the Chenab flowing with blood.)

As I celebrate the birth anniversary of Guru Nanak I read some profound words of wisdom he left for his Muslim friends. He wrote:
Make mercy your Mosque,
Faith your Prayer Mat,
what is just and lawful your Qu'ran,
Modesty your Circumcision,
and civility your Fast.
So shall you be a Muslim.
Make right conduct your Ka'aba,
Truth your Pir, and
good deeds your Kalma and prayers.
Unless you change how you are, you will always have what you've got.

~ Jim Rohn

Jim Rohn (September 17, 1930 - December 5, 2009) was an American entrepreneur, author and motivational speaker. His rags to riches story played a large part in his work, which influenced others in the personal development industry.

Emanuel James "Jim" Rohn was born in Yakima, Washington to Emanuel and Clara Rohn. The Rohns owned and worked a farm in Caldwell, Idaho where Jim grew up, as an only child.


Jim graduated from high school 3rd out of a class of 140. He went to college for a year and a half before dropping out and joining the work force. At age 25, according to his accounts, he was working as a stock clerk for Sears collecting a weekly $57 paycheck. He wasn't broke but struggling financially, unable to see a way that would lead to his personal ambitions.[citation needed] Around this time, a friend invited him to a lecture given by John Earl Shoaff, an entrepreneur who impressed Rohn with his wealth, business accomplishments, charisma and life philosophy. Shoaff was, at that time, VP of Sales in a nutritional supplement company called AbundaVita. In October, 1955, Rohn joined AbundaVita and began a process of personal development that culminated in his becoming a millionaire by age 31. Shoaff, who had challenged Rohn at age 25 to reach for this goal, died one year before Rohn achieved it at age 31.

Rohn was invited by a friend to come and tell his "rags-to-riches" story to his Rotary club. He accepted and titled his talk "Idaho farm boy makes it to Beverly Hills." The talk went so well that soon others began asking him to speak at various luncheons and other events. In 1963, at the Beverly Hills Hotel, he gave his first public seminar. He then began presenting seminars all over the country, telling his story and teaching the personal development philosophy he felt had led to his accomplishments.

Throughout the 70's, Rohn conducted a number of seminars for the management and employees of the Marketing Dept. of Standard Oil (California) which now does business as Chevron Corporation. At the same time, he conducted a personal development business called "Adventures in Achievement" which featured both live seminars as well as personal development workshops. Ultimately, he presented seminars worldwide for more than 40 years.

Tony Robbins who worked for Rohn in the late 70's, was mentored by Rohn during the early years of his career. Others who credit Rohn for his influence on their careers include authors Mark Victor Hansen and Jack Canfield (Chicken Soup book series), author/lecturer Brian Tracy, T. Harv Eker, author/teacher Vincent's Genesius Evans, from Indonesia.

Rohn was the recipient of the 1985 National Speakers Association CPAE Award for excellence in speaking. He is also the author of 17 different books, audio and video programs.


“If the stars should appear one night in a thousand years, how would men believe and adore; and preserve for many generations the remembrance of the city of God which had been shown! But every night come out these envoys of beauty, and light the universe with their admonishing smile.”

― Ralph Waldo Emerson, Nature and Selected Essays

One does not really think about it until it is imminent. Until then you are just being amused by the drama happening around you. Sometimes happy in fond hope of the future's prospects, at other times devastated by dejection.

It is so important ... life is not sustainable with out it. It brings peace. If I had it I would not be proud. I would have no reason to have pride. For all that I had done would not matter. I would not be embarrassed. Everything that I could fail would not matter either. With it I would be in peace. Not happy, nor sad. Peaceful.

But truth is so bright that you cannot look in its eye. One can be blinded. So very few make an attempt leaving a handful few who understand it. Most stay as far as possible from it.

"Don't name it" said my neighbor's grandmother in India. Like if you would name it and it would be standing at your door waiting on you. Now that would be disaster. The world would end. If in the next second someone promised heaven in return for having it, we would still not want it.

It, death, is inescapable.

For the Indie Ink Writing Challenge this week, Amanda challenged me with "I had to look really far down, deep deep under everything" and I challenged Lance with "These are a few of my favorite things".

Following is a video and text of Steve Job's commencement address to Stanford. I heard this speech today after the news of his passing away. This is one of the greatest speeches written by one of the most inspirational entrepreneurs of our generation. He shares three of the most important episodes from his life that have taught him to pursue his dreams, to be receptive to whatever life throws at you, even death. He might be gone, but his words still sing ...



I am honored to be with you today at your commencement from one of the finest universities in the world. I never graduated from college. Truth be told, this is the closest I've ever gotten to a college graduation. Today I want to tell you three stories from my life. That's it. No big deal. Just three stories.

The first story is about connecting the dots.

I dropped out of Reed College after the first 6 months, but then stayed around as a drop-in for another 18 months or so before I really quit. So why did I drop out?

It started before I was born. My biological mother was a young, unwed college graduate student, and she decided to put me up for adoption. She felt very strongly that I should be adopted by college graduates, so everything was all set for me to be adopted at birth by a lawyer and his wife. Except that when I popped out they decided at the last minute that they really wanted a girl. So my parents, who were on a waiting list, got a call in the middle of the night asking: "We have an unexpected baby boy; do you want him?" They said: "Of course." My biological mother later found out that my mother had never graduated from college and that my father had never graduated from high school. She refused to sign the final adoption papers. She only relented a few months later when my parents promised that I would someday go to college.

And 17 years later I did go to college. But I naively chose a college that was almost as expensive as Stanford, and all of my working-class parents' savings were being spent on my college tuition. After six months, I couldn't see the value in it. I had no idea what I wanted to do with my life and no idea how college was going to help me figure it out. And here I was spending all of the money my parents had saved their entire life. So I decided to drop out and trust that it would all work out OK. It was pretty scary at the time, but looking back it was one of the best decisions I ever made. The minute I dropped out I could stop taking the required classes that didn't interest me, and begin dropping in on the ones that looked interesting.

It wasn't all romantic. I didn't have a dorm room, so I slept on the floor in friends' rooms, I returned coke bottles for the 5¢ deposits to buy food with, and I would walk the 7 miles across town every Sunday night to get one good meal a week at the Hare Krishna temple. I loved it. And much of what I stumbled into by following my curiosity and intuition turned out to be priceless later on. Let me give you one example:

Reed College at that time offered perhaps the best calligraphy instruction in the country. Throughout the campus every poster, every label on every drawer, was beautifully hand calligraphed. Because I had dropped out and didn't have to take the normal classes, I decided to take a calligraphy class to learn how to do this. I learned about serif and san serif typefaces, about varying the amount of space between different letter combinations, about what makes great typography great. It was beautiful, historical, artistically subtle in a way that science can't capture, and I found it fascinating.

None of this had even a hope of any practical application in my life. But ten years later, when we were designing the first Macintosh computer, it all came back to me. And we designed it all into the Mac. It was the first computer with beautiful typography. If I had never dropped in on that single course in college, the Mac would have never had multiple typefaces or proportionally spaced fonts. And since Windows just copied the Mac, it's likely that no personal computer would have them. If I had never dropped out, I would have never dropped in on this calligraphy class, and personal computers might not have the wonderful typography that they do. Of course it was impossible to connect the dots looking forward when I was in college. But it was very, very clear looking backwards ten years later.

You have to trust in something — your gut, destiny, life, karma, whatever.

Again, you can't connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something — your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life.

My second story is about love and loss.

I was lucky — I found what I loved to do early in life. Woz and I started Apple in my parents garage when I was 20. We worked hard, and in 10 years Apple had grown from just the two of us in a garage into a $2 billion company with over 4000 employees. We had just released our finest creation — the Macintosh — a year earlier, and I had just turned 30. And then I got fired. How can you get fired from a company you started? Well, as Apple grew we hired someone who I thought was very talented to run the company with me, and for the first year or so things went well. But then our visions of the future began to diverge and eventually we had a falling out. When we did, our Board of Directors sided with him. So at 30 I was out. And very publicly out. What had been the focus of my entire adult life was gone, and it was devastating.

I had been rejected, but I was still in love.


I really didn't know what to do for a few months. I felt that I had let the previous generation of entrepreneurs down - that I had dropped the baton as it was being passed to me. I met with David Packard and Bob Noyce and tried to apologize for screwing up so badly. I was a very public failure, and I even thought about running away from the valley. But something slowly began to dawn on me — I still loved what I did. The turn of events at Apple had not changed that one bit. I had been rejected, but I was still in love. And so I decided to start over.

I didn't see it then, but it turned out that getting fired from Apple was the best thing that could have ever happened to me. The heaviness of being successful was replaced by the lightness of being a beginner again, less sure about everything. It freed me to enter one of the most creative periods of my life.

During the next five years, I started a company named NeXT, another company named Pixar, and fell in love with an amazing woman who would become my wife. Pixar went on to create the worlds first computer animated feature film, Toy Story, and is now the most successful animation studio in the world. In a remarkable turn of events, Apple bought NeXT, I returned to Apple, and the technology we developed at NeXT is at the heart of Apple's current renaissance. And Laurene and I have a wonderful family together.

Sometimes life hits you in the head with a brick. Don't lose faith.


I'm pretty sure none of this would have happened if I hadn't been fired from Apple. It was awful tasting medicine, but I guess the patient needed it. Sometimes life hits you in the head with a brick. Don't lose faith. I'm convinced that the only thing that kept me going was that I loved what I did. You've got to find what you love. And that is as true for your work as it is for your lovers. Your work is going to fill a large part of your life, and the only way to be truly satisfied is to do what you believe is great work. And the only way to do great work is to love what you do. If you haven't found it yet, keep looking. Don't settle. As with all matters of the heart, you'll know when you find it. And, like any great relationship, it just gets better and better as the years roll on. So keep looking until you find it. Don't settle.

My third story is about death.

When I was 17, I read a quote that went something like: "If you live each day as if it was your last, someday you'll most certainly be right." It made an impression on me, and since then, for the past 33 years, I have looked in the mirror every morning and asked myself: "If today were the last day of my life, would I want to do what I am about to do today?" And whenever the answer has been "No" for too many days in a row, I know I need to change something.

Remembering that I'll be dead soon is the most important tool I've ever encountered to help me make the big choices in life.


Remembering that I'll be dead soon is the most important tool I've ever encountered to help me make the big choices in life. Because almost everything — all external expectations, all pride, all fear of embarrassment or failure - these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.

About a year ago I was diagnosed with cancer. I had a scan at 7:30 in the morning, and it clearly showed a tumor on my pancreas. I didn't even know what a pancreas was. The doctors told me this was almost certainly a type of cancer that is incurable, and that I should expect to live no longer than three to six months. My doctor advised me to go home and get my affairs in order, which is doctor's code for prepare to die. It means to try to tell your kids everything you thought you'd have the next 10 years to tell them in just a few months. It means to make sure everything is buttoned up so that it will be as easy as possible for your family. It means to say your goodbyes.

I lived with that diagnosis all day. Later that evening I had a biopsy, where they stuck an endoscope down my throat, through my stomach and into my intestines, put a needle into my pancreas and got a few cells from the tumor. I was sedated, but my wife, who was there, told me that when they viewed the cells under a microscope the doctors started crying because it turned out to be a very rare form of pancreatic cancer that is curable with surgery. I had the surgery and I'm fine now.

This was the closest I've been to facing death, and I hope it's the closest I get for a few more decades. Having lived through it, I can now say this to you with a bit more certainty than when death was a useful but purely intellectual concept:

Even people who want to go to heaven don't want to die to get there.

No one wants to die. Even people who want to go to heaven don't want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life's change agent. It clears out the old to make way for the new. Right now the new is you, but someday not too long from now, you will gradually become the old and be cleared away. Sorry to be so dramatic, but it is quite true.

Your time is limited, so don't waste it living someone else's life.


Your time is limited, so don't waste it living someone else's life. Don't be trapped by dogma — which is living with the results of other people's thinking. Don't let the noise of others' opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.

When I was young, there was an amazing publication called The Whole Earth Catalog, which was one of the bibles of my generation. It was created by a fellow named Stewart Brand not far from here in Menlo Park, and he brought it to life with his poetic touch. This was in the late 1960's, before personal computers and desktop publishing, so it was all made with typewriters, scissors, and polaroid cameras. It was sort of like Google in paperback form, 35 years before Google came along: it was idealistic, and overflowing with neat tools and great notions.

Stewart and his team put out several issues of The Whole Earth Catalog, and then when it had run its course, they put out a final issue. It was the mid-1970s, and I was your age. On the back cover of their final issue was a photograph of an early morning country road, the kind you might find yourself hitchhiking on if you were so adventurous. Beneath it were the words: "Stay Hungry. Stay Foolish." It was their farewell message as they signed off. Stay Hungry. Stay Foolish. And I have always wished that for myself. And now, as you graduate to begin anew, I wish that for you.

Stay Hungry. Stay Foolish.

Thank you all very much.

Death is very likely the single best invention of Life.
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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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