Shivpreet Singh
Shivpreet Singh
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1. KEEP THE POETRY COMING. Paint-ers paint, teachers teach, and poets poem. To excel at writing poetry, you need to flex your poetic muscles daily, even if it’s just revising an earlier work.

2. READ POETRY BY OTHERS. Too many poets worry that their voices will be influenced by the voices of other poets. Don’t fall into this trap. You need to study what you like and do not like from other poets and use that as inspiration for your own work.

3. STUDY POETIC FORMS. While you may decide against publishing sonnets, sestinas and haiku, trying various forms can only help your poetic development. After all, the form of a poem (even free verse) is the skeleton and skin that holds the content together for the reader.

4. ATTEND OPEN MICS. Performing is optional, but poets should at least listen to the spoken word occasionally. Poetry is as much an oral as a visual genre of writing. As such, it benefits a poet to understand the sounds of poetry. Plus, open mics are great for meeting other poets.

5. EXPERIMENT. Is there a poetic “rule” you just don’t like? Try breaking it. Then, look for other rules to bend. Often, the poets who are remembered and quoted are the ones who learned to do something well and then took it in a new direction.

6. REVISE. While there are exceptions, the best poems are written through the revision process. This is a great stage for experimenting. And if a crazy revision doesn’t work (removing all the adverbs just to see what happens?), simply revert to the last draft.

7. CONNECT WITH OTHER POETS. Go to readings, workshops, conferences, social media sites and anywhere else you can connect. Other poets can help keep you motivated to write and submit.

8. SHARE YOUR WORK. Give your poems to friends and family as gifts. Share good collections you’ve read. Remember: As a poet, you are an ambassador of poetry to those who are afraid to read it or think it’s something they just don’t “get.”

9. SUBMIT. Consult a resource like Poet's Market (which I edit) and submit your poems to publications. Through the simple act of following guidelines and receiving feedback (whether through acceptance or rejection), you’ll learn to target an audience and revise appropriately.

10. PUBLISH ON YOUR OWN. Take a do-it-yourself stance to sharing your best work.
The Adamantine Perfection of Desire
by Jane Hirshfield

Nothing more strong
than to be helpless before desire.

No reason,
the simplified heart whispers,
the argument over,
only This.

No longer choosing anything but assent.

Its bowl scraped clean to the bottom,
the skull-bone cup no longer horrifies,
but, rimmed in silver, shines.

A spotted dog follows a bitch in heat.
Gray geese flying past us, crying.
The living cannot help but love the world.


"The Adamantine Perfection of Desire" by Jane Hirshfield is a poem that explores the complex and multifaceted nature of desire. Jane Hirshfield, a renowned poet with strong connections to Buddhism, weaves Buddhist themes into her work, and this poem is no exception. While the poem does not explicitly convey a Buddhist perspective, it can be interpreted through the lens of Buddhist philosophy, offering insights into desire and attachment. In this essay, we will explore the Buddhist interpretation of this poem, considering it as a cautionary tale against worldly love and attachment.

The Allure of Desire

The poem begins with the assertion that "Nothing more strong than to be helpless before desire." This line encapsulates the relentless and overpowering nature of desire. In Buddhism, desire (or "tanha") is one of the fundamental causes of suffering, leading to attachment, clinging, and ultimately dissatisfaction. The opening lines of the poem can be seen as a recognition of the seductive power of desire and its potential to ensnare individuals in the cycle of suffering.

Surrendering to Desire

The poem suggests that desire should be accepted without resistance. It speaks of the "simplified heart" that whispers, "only This," encouraging a surrender to the immediacy of desire. This concept aligns with the Buddhist idea of accepting the present moment and acknowledging desires without judgment or attachment. However, it also serves as a warning against allowing desire to consume one's existence.

The Adamantine Nature of Desire

The choice of the word "adamantine" in the poem's title underscores the unyielding and unbreakable quality of desire. In a Buddhist context, this can be interpreted as a cautionary symbol. Desire, when unchecked and unexamined, can become as unyielding as diamond, leading individuals to form strong attachments to the impermanent world. This attachment is at the core of suffering, according to Buddhist teachings.

The Illusion of Beauty

The poem continues to explore the transformation of desire from something that "horrifies" into something that "shines." This evolution can be seen as a commentary on the illusory nature of worldly beauty and pleasure. In Buddhism, attachment to transient, external beauty and pleasures is considered a cause of suffering. The poem suggests that once one fully surrenders to desire, the allure of the external world loses its power.

The Natural World and Love

The final stanza introduces images from the natural world, such as the spotted dog following a bitch in heat and the gray geese flying and crying. These images highlight the interconnectedness of all living beings with the world. In Buddhism, the interconnectedness of all existence is a fundamental concept. The poem's conclusion, "The living cannot help but love the world," can be interpreted as a reminder of the importance of cultivating a compassionate and loving attitude towards all living beings, beyond worldly desires and attachments.



Creating Forever
-Percy Freeman

To be a memory,
to be unforgettable,
to forever dwell
in the hearts of men.
To have no end
Life without age
A book with no last page
A story with a beginning
But no ending
Through a legacy
To forever be
To become one of the few
that have cheated death
Living beyond
our last breath
Is this why we create
So through our work
we can avoid fate
"Information is not knowledge. Knowledge is not wisdom. Wisdom is not truth. Truth is not beauty. Beauty is not love. Love is not music. Music is THE BEST.”- Frank Zappa

In Spanish:
La información no es conocimiento. El conocimiento no es sabiduría. La sabiduría no es verdad. La verdad no es la belleza. La belleza no es amor. El amor no es la música. La música es LO MEJOR. "- Frank Zappa
 

It is clear that inner peace is the principal cause of happiness. We can observe this in our daily lives. On days when we are calm and happy, even if difficulties arise or we fall victim to a mishap, we take it well, it doesn’t bother us unduly. But on days when we feel sad or have lost our usual calmness, the least little annoyance will take on enormous proportions and be deeply upsetting to us. - Dalai Lama

In addition to reading and sharing the spiritual poem "Sunrise After 8.9", Here are 10 ways to making donations for Japan's 8.9 quake victims.

1. Text to donate:
The American Red Cross has again launched a texting campaign to raise money for relief efforts in the Pacific region. To donate to the American Red Cross for Japan Earthquake Relief, text REDCROSS to 90999. Each text will provide $10 towards the Red Cross’s humanitarian efforts.

2. Donate through Causes/Facebook
http://www.causes.com/campaigns/154523


3. Donate to United Nations Central Relief Fund:
http://www.unfoundation.org/donate/cerf.html

4. Send money to Red Cross using google:
http://www.google.com/crisisresponse/japanquake2011.html

5. Donate through World Vision
World Vision Online Donation

6. Donate via iTunes:
https://buy.itunes.apple.com/WebObjects/MZFinance.woa/wa/buyCharityGiftWizard

7. Donate to Unicef
http://www.unicefusa.org/japan


8. Donate to Habitat.org
https://www.habitat.org/cd/giving/one/donate.aspx?link=353


9. Buy virtual goods through Second Life:
https://marketplace.secondlife.com/stores/73551?id=73551

10. Through Farmville/Zynga:
Farmville/Zynga


Other:

Using Twitter: Tweet with special earthquake hashtags in Japanese

When tweeting, consider using the following hashtags to help identify your tweet.
#Jishin: General earthquake information
#J_j_helpme: Requests for rescue or other aid
#Hinan: Evacuation information
#Anpi: Confirmation of safety of individuals, places, etc.
#311care: Medical information for victims
Inspired by a project (Poets for Tsunami Relief) by inspiring poet Heather Grace Stewart earlier today I wrote this poem. As my other poems, this is a poem I wrote for strength for myself after seeing media coverage of Japan's monster quake, which I refer to by 8.9. If this resonates with you, please share it with friends and family.

Also, if you are interested in donating, here is a list of 10 ways you can make a donation for Japan's relief: Donate for Tsunami Relief

- Shiv

Sunrise After 8.9

Yes
there was
a gory dark time
of an eclipse
of 8.9!

But far
on a rosy horizon
to have darkness undone
sits another baby
sun

I feel
it somewhat low
but I still feel it
with glow
:)

This is
the sun that
will bring close those
who in current life are cast
and memories of those
who were amongst us
in the near
past

This is
the sun that will
shine upon what's in disdain
and upon what cannot be
put together
again

Now
its rays
reflect the
pain (that trembling thrust)
of my dear brothers and sisters
and warmly touch me
as a reminder
of oneness
of us

My soul
feels the warmth
in their acceptance
of the power of nature's will
and feels the pain in
their surrender-
ed smiles

I feel
them somewhat near;
and ever more
dear
:)

far out
on a rosy horizon
to have grave darkness undone
I feel surely sits
baby sun

will again
from its cradle
in the east shine the sun
just like ages ago
its luster had
begun

Hail the sun
for rising again!
Hail the sun
for shining again!

I feel
it somewhat low
but I really feel
it glow
:)

My feelings world will grow
as per the master plan
the sun that now lies low
will again rise from Japan

- Shiv
Saranjaam Laag - On Our Purpose on Earth


Life opens itself up to us, revealing a remarkable beauty that is woven from fleeting moments, gracing our journey on this Earth. With each passing day and every breath we take, the undeniable value of the time we have becomes more evident. Amidst the transience of our existence, we are faced with the challenge of how to engrave our experiences into the pages of history, allowing them to be shared and cherished by generations that follow.

In contemplating this, we find ourselves pondering the ultimate purpose that underlies our presence in this vast cosmos. Could it be anything other than to capture the essence of our voyage, preserving it for posterity as a testament to the depth and beauty of the human saga? As we explore this notion, it becomes clear that artists occupy a unique vantage point in unraveling this mystery – be they poets, musicians, painters, or any of the myriad channels of creative expression.

US poet laureate Robert Hass eloquently delineated the philosophy of his dear friend and mentor, Czeslaw Milosz, illuminating the profound connection between art and memory. "If art doesn't somehow preserve our memory of the gift of life on Earth we have lost," Hass mused, encapsulating the role of artistic expression as a vessel for encapsulating our existence and emotions, safeguarding them from the relentless march of time.

For me, personally, this purpose finds its expression in the world of music and songwriting. Each melody and verse I create serves as a custodian of memories that shape our shared humanity. Through these compositions, I strive to capture the fleeting instances of unity and interconnectedness that arise during our journey. These songs, in turn, act as guides, leading both myself and others towards a deeper connection with the world around us.

Consequently, I firmly believe that the act of singing embodies the true essence of life. To sing is to distill the multifaceted nature of existence into a harmonious expression that transcends language and time. It is a celebration of life, an acknowledgment of the splendor inherent in every moment we spend on this planet. 

Every moment spent singing infuses my moments with meaning, elevating them to echoes that reverberate across the ages. By embracing this purpose, I seize the opportunity to extract the maximum value from the extraordinary gift of life that we've been bestowed – a life filled with potential, significance, and the invitation to fill it with melodies that will resonate throughout time. By embracing this purpose I win.  

Text of PBS Interview with Robert Hass 

I extracted this from an interview he did with PBS. I was reading this blog again in 2023 and it seems PBS has removed the video and text interview from their website.  So I am glad I saved the text. Here it goes: 

JEFFREY BROWN: There were actually two winners in the poetry category this year. Philip Schultz won for his book "Failure" and Robert Hass for his book "Time and Materials," which also won the National Book Award.

Hass is a noted translator and teacher at the University of California at Berkeley. He served as poet laureate for two years in the mid-'90s, the last time he joined us on this program.

So I can say welcome back, and congratulations to you.

ROBERT HASS, Poet: Thank you, Jeff, very much.

JEFFREY BROWN: I think I'm right that many of these poems in this collection were written at a time when you had various public roles.

ROBERT HASS: That's right.

JEFFREY BROWN: Laureate, you were writing a column, doing various things. So what did these poems represent for you?

ROBERT HASS: Well, I don't know what they represented, but they were a way of checking in with myself, inside that life, that is, I could be -- you know, I could be on a train heading from New York to some place in New Jersey, and see the lights burning out over the grasslands, and say to myself, "Secret, there's fire out over the grasslands."

It was a way of -- if lines came to me, it was like checking in with myself. "You still there?" "Yes, I'm still there."

JEFFREY BROWN: Checking in with yourself while you're living this public life, talking up poetry to the world.

ROBERT HASS: Yes. Yes.


The problem of describing trees
JEFFREY BROWN: There's a poem early on here that maybe you could read for us, because it gets at a lot of different themes that you write about. Could you read that for us? It's called "The Problem of Describing Trees."

ROBERT HASS: "The Problem of Describing Trees." So I think another thing that happened because of this distraction hiatus is that, when you return to the materials of the art, there's a thing of, what kind of an instrument is this that you were doing?

JEFFREY BROWN: Poetry?

ROBERT HASS: Yes, what are you doing with it? So this is "The Problem of Describing Trees."

The aspen glitters in the wind.
And that delights us.
The leaf flutters, turning,
Because that motion in the heat of August
Protects its cells from drying out. Likewise the leaf
Of the cottonwood.
The gene pool threw up a wobbly stem
And the tree danced. No.
The tree capitalized.
No. There are limits to saying,
In language, what the tree did.
It is good sometimes for poetry to disenchant us.
Dance with me, dancer. Oh, I will.
Mountains, sky,
The aspens doing something in the wind.

JEFFREY BROWN: Now, the line, "There are limits to saying in language what the tree did."

ROBERT HASS: Yes. Limits of saying anything

JEFFREY BROWN: By implication, there are limits to say anything.

ROBERT HASS: Yes. I mean, there are two ways of saying this -- or there are a million ways of saying this. One way is to say what Wittgenstein said, language philosophy in the early 20th century, "The limits of my language are the limits of my world," which I don't think is quite true.

And the other is to say what Ed Wilson, the environmentalist and entomologist, biogeographer said, which is that every species lives in its own sensory world and, at some point, it dawns on you that you just -- we don't have a language for what would be the experience of a tree or, for that matter, a fox or a robin. So...

JEFFREY BROWN: So much of your work is about trying to examine or describe things like that. And I think I can understand the problem of finding the right words or any words.

But what I am not sure I understand -- and maybe this is what distinguishes poets from the rest of us -- is, why the need to describe trees? What is the burden on you that you must come up with a way to describe the world?

ROBERT HASS: My mind goes straight to my dear friend and mentor, Czeslaw Milosz, who...

JEFFREY BROWN: Great poet.

ROBERT HASS: ... great poet, and he was born in Lithuania in 1911. And he lived through much of the worst violence of the 20th century in Europe. He lost so much that I know -- I came to understand about him.

One of his poems begins, "Reality, what is it in words?" I came to understand about him that he'd lost so much that he felt like everything he didn't get down -- if he didn't get it down, nothingness won, you know?

JEFFREY BROWN: If he didn't get it down into a poem...

ROBERT HASS: Yes, nothingness won. He had this sense that, if art doesn't somehow preserve our memory of the gift of life on Earth we've lost, so something like that.


On teaching and translating poetry
JEFFREY BROWN: Is that -- and you're well known as a translator of his works and others, a teacher and a poet. Is that how you have come through the years to see what the work of a poet is?

ROBERT HASS: Yes, it's somehow -- yes, I have to say, also, the work of teaching poetry. I feel like I get to pass onto people, you know, what Emily Dickinson said it was like to be alive on a winter afternoon in New England in the middle of the 19th century, you know?

I get to say there's a certain slant of light winter afternoons that oppresses, like Whitman's lines about summer grasses in New York State.

Yes, I do. I do have that feeling, that that's one of the things the art can do, is just say, "I was here. I was alive. Here's what it was like for me to be alive." It's a poem I've translated by Basho, the Japanese poet, that just -- a haiku that just goes, "Deep autumn, my neighbor. How does he live, I wonder?"

JEFFREY BROWN: "How does he live, I wonder?"

ROBERT HASS: "I wonder?" Terrific old poem that just ends with this interrogative in Japanese. And one of the places you can find an answer to that question is in poetry and in music and in art. It's where we say to each other, "This is what it's like to be alive."

JEFFREY BROWN: All right, Robert Hass, congratulations to you, and it's nice to talk to you again.

ROBERT HASS: Thanks. Thanks very much, Jeff. Nice to see you.

JUDY WOODRUFF: You can hear Robert Hass read more poems and ask him your own questions in our online Insider Forum by visiting our Web site at PBS.org.
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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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