Shivpreet Singh
Shivpreet Singh
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While I was reading about the myth of Dhruv Taara (north star) who's reference is found in several bhakti poems from India including Bhagat Namdev's Moko Taar Le, I started doing some research on English poems related to the north star.  

The North Star, also known as Polaris, is not the brightest star in the sky.  But it has still been included in stories and poems for centuries because it is the one star that does not change position as the earth rotates. That’s because it’s located nearly at the north celestial pole, the point around which the entire northern sky turns. So one can say that the entire northern sky wheels around the North Star as it remains stagnant.  Its constancy has inspired many a poet and philosopher.  

One of the most interesting finds was that African American activist Frederick Douglass (whose house we visited last time we were in DC) named his famous anti-slavery newspaper, The North Star.  The following poem by James Whitfield was published in this newspaper.  At the end of this article I have included an interesting purpose statement for this newspaper which is worth a read.  

The North Star by James Whitfield


"The North Star"**
- James Monroe Whitfield 

STAR of the north! whose steadfast ray
   Pierces the sable pall of night,
Forever pointing out the way
   That leads to freedom’s hallowed light:
The fugitive lifts up his eye
To where thy rays illume the sky.
That steady, calm, unchanging light,
   Through dreary wilds and trackless dells,
Directs his weary steps aright
   To the bright land where freedom dwells;
And spreads, with sympathizing breast,
Her aegis over the oppressed.

Though other stars may round thee burn,
   With larger disk and brighter ray,
The North Star p2 And fiery comets round thee turn,
   While millions mark their blazing way;
And the pale moon and planets bright
Reflect on us their silvery light.
Not like that moon, now dark, now bright,
   In phase and place forever changing;
Or planets with reflected light,
   Or comets through the heavens ranging;
They all seem varying to our view,
While thou art ever fixed and true.

So may that other bright North Star,
   Beaming with truth and freedom’s light,
Pierce with its cheering ray afar,
   The shades of slavery’s gloomy night;
And may it never cease to be
The guard of truth and liberty.

**Written for the North Star; a newspaper edited by Frederick Douglass. More information below. 


On James Monroe Whitfield (1822-1871)


As is true of a number of nineteenth-century African American writers and activists, not all that much is known about James Monroe Whitfield. He was born in New Hampshire in 1822 to free blacks, probably attended a local school in New Hampshire, and eventually married and had two sons and a daughter. By the late 1840s Whitfield was working in Buffalo as a barber. In 1850 Frederick Douglass urged Whitfield to relinquish what he regarded as his lowly, menial job, but the facts would indicate that Whitfield, like a number of free blacks of the period, had few other opportunities for employment and needed the money to support his writing; he remained a barber for the rest of his life, working in Buffalo during the 1850s and in several Oregon and northern Californian cities and towns during the 1860s.

On North Star


The North Star, later Frederick Douglass’ Paper, antislavery newspaper published by African American abolitionist Frederick Douglass. First published on December 3, 1847, using funds Douglass earned during a speaking tour in Great Britain and Ireland, The North Star soon developed into one of the most influential African American antislavery publications of the pre-Civil War era. The name of the newspaper paid homage to the fact that escaping slaves used the North Star in the night sky to guide them to freedom. It was published in Rochester, New York, a city known for its opposition to slavery. The motto of the newspaper was, “Right is of no sex—Truth is of no color—God is the Father of us all, and we are brethren.”

The first issue of The North Star, December 3, 1847, emphasized its purpose: 
The object of the North Star will be to attack slavery in all its forms and aspects; advocate universal emancipation; exalt the standard of public morality; promote the moral and intellectual improvement of the colored people; and hasten the day of freedom to the three millions of our enslaved fellow countrymen.
After 15 years at the midnight of January 1, 1863, the Emancipation Proclamation came into effect and declared enslaved people in the Confederacy free—on the condition that the Union won the war.

A complete text of "Our Paper and Its Prospects" is below.


Hymn to the North Star


THE sad and solemn night
Has yet her multitude of cheerful fires;
The glorious host of light
Walk the dark hemisphere till she retires;
All through her silent watches, gliding slow,
Her constellations come, and climb the heavens, and go.
Day, too, hath many a star
To grace his gorgeous reign, as bright as they:
Through the blue fields afar,
Unseen, they follow in his flaming way:
Many a bright lingerer, as the eve grows dim,
Tells what a radiant troop arose and set with him.

And thou dost see them rise,
Star of the Pole! and thou dost see them set.
Alone, in thy cold skies,
Thou keep'st thy old unmoving station yet,
Nor join'st the dances of that glittering train,
Nor dipp'st thy virgin orb in the blue western main.

There, at morn's rosy birth,
Thou lookest meekly through the kindling air,
And eve, that round the earth
Chases the day, beholds thee watching there;
There noontide finds thee, and the hour that calls
The shapes of polar flame to scale heaven's azure walls.

Alike, beneath thine eye,
The deeds of darkness and of light are done;
High towards the star-lit sky
Towns blaze--the smoke of battle blots the sun--
The night-storm on a thousand hills is loud--
And the strong wind of day doth mingle sea and cloud.

On thy unaltering blaze
The half-wrecked mariner, his compass lost,
Fixes his steady gaze,
And steers, undoubting, to the friendly coast;
And they who stray in perilous wastes, by night,
Are glad when thou dost shine to guide their footsteps right.

And, therefore, bards of old,
Sages, and hermits of the solemn wood,
Did in thy beams behold
A beauteous type of that unchanging good,
That bright eternal beacon, by whose ray
The voyager of time should shape his heedful way.

--From Poems / William Cullen Bryant [electronic text]
Bryant, William Cullen, 1794-1878
Courtesy of the University of Michigan Humanities Text Initiative American Verse Project.


The North Star

I was contented with the warm silence,
Sitting by the fire, book on knee;
And fancy uncentred, afloat and astray,
Idled from thought to thought
Like a child picking flowers and dropping them
In a meadow at play.
I was contented with the kind silence,
When there invaded me--
Not a sound, no, there was no sound,
But awareness of a menace
Creeping up round
The little island of my mind;
A creeping up of gradual waves out of a sea,
With storm coming behind;
Wave on pale wave, smile on inhuman smile,
Driven on by the black force of alien will
To drown my world, to be the burial
Of joy, beauty, and all
That seemed impossible to kill;
Even the secret home that hope inherited.
I sat in an unreal room alone.
Befriending and familiar shapes were gone:
And I was seized with dread.

Then I became restless,
As if in bonds that must at any cost be burst.
The very peace seemed to oppress:
I was imprisoned and athirst,
And rose, and crossed the floor,
Craving to front the naked outer night.
At the opened door
Stood a thin mist, ghostly and motionless.

Smell of the leaves rotting
Breathed through a cold vapour
Bitter to the nostril.
My feet stumbled;
In my heart was a cry:
O for some single point of certitude!
I lifted up my face, and saw the sky.

There where I stood
Low mist clung to the earth.
But above, pale and diminished,
Only the larger lights pierced the dim air.
I faced the North.
And far and faint over a shadowy pine
That rose out of the mist
I saw the North Star shine.

I remembered sailors of old
For whom unclouded night
Was stretched above the dark Mediterranean,
A blue tapestry pricked with powdery gold,
Where legendary presences shone bright,
Each with a memory and a name;
And under the luminous maze
Steering by the North Star
Ships to their harbour came.

And now through thick silence
On the stifled fog--possessed Atlantic
I was hearing, distant or near,
Muffled answer of horn to horn,
The rocking clang of the buoy--bell,--
Sound crossing sound, to warn
Steamers, that on their blinded motion still
Unfaltering over seas invisible
Held to a silent clue
Because with the assurance of that star
The needle points them true.

There was a voice whispered:
Ascend, ascend!
Out of the earthy vapour, out
Of the invading doubt,
Into deliverance, into bare
Heights of unmeasured air.
Utterly stilled I stood,
Climbing in dizzying thought without an end
To that magnetic light,
That affirmation of old certitude.
And pinnacled alone in the vast night
My thought was there.

Oh, earth is gone.
My earth is lost.
North Star, North Star,
Dost thou fail me?
Thou art not what thou wast,
And all I was is taken from my mind:
For there is neither path nor direction
For any thought to find,
No North, nor South, nor East, nor West,
But homelessness suspended out of time,
Where I had sought to climb.
North Star, it was no shroud
Of mist, nor glory of overflowing sun;
It was no blotting curtain of blank cloud,
But a thought in the mind that deposed thee.

Down, down I sink:
Earth again holds me.
Again, North Star, I see thee shine.
But from the naked night I will not shrink;
And privately I take
A courage for thy sake,
Because thou hast thy place and I have mine;
Because I still need thee;
Because thou need'st not me.

Links to Poetry related to the "North Star"


http://www.classroomelectric.org/volume1/levine/northstar.html

https://www.windows2universe.org/art_and_music/hymnnorth.html&dev=&edu=mid

https://allpoetry.com/The-North-Star

https://www.poetryfoundation.org/poetrymagazine/browse?contentId=20293

More on Kimball Flaccus:
http://dla.library.upenn.edu/cocoon/dla/ead/ead.html?sort=title_sort%20desc&fq=date_facet%3A%221930s%22&id=EAD_upenn_rbml_PUSpMsColl1297&#:~:text=William%20Kimball%20Flaccus%20(1911%2D1972,and%201940%20The%20White%20Stranger.

Interesting Read on Tyre
https://medium.com/the-purple-people/tyre-the-city-of-wanderers-aed4becafbd9


Complete Text of "Our Paper And Its Prospects"


From the Inaugural issue of North Star, Frederick Douglass' weekly newspaper

We are now about to assume the management of the editorial department of a newspaper, devoted to the cause of Liberty, Humanity and Progress. The position is one which, with the purest motives, we have long desired to occupy. It has long been our anxious wish to see, in this slave-holding, slave-trading, and Negro-hating land, a printing-press and paper, permanently established, under the complete control and direction of the immediate victims of slavery and oppression.

Animated by this intense desire, we have pursued our object, till on the threshold of obtaining it. Our press and printing materials are bought, and paid for. Our office secured, and is well situated, in the centre of business, in this enterprising city. Our office Agent, an industrious and amiable young man, thoroughly devoted to the interests of humanity, has already entered upon his duties. Printers well recommended have offered their services, and are ready to work as soon as we are prepared for the regular publication of our paper. Kind friends are rallying round us, with words and deeds of encouragement. Subscribers are steadily, if not rapidly coming in, and some of the best minds in the country are generously offering to lend us the powerful aid of their pens. The sincere wish of our heart, so long and so devoutly cherished seems now upon the eve of complete realization.

It is scarcely necessary for us to say that our desire to occupy our present position at the head of an Antislavery Journal, has resulted from no unworthy distrust or ungrateful want of appreciation of the zeal, integrity, or ability of the noble band of white laborers, in this department of our cause; but, from a sincere and settled conviction that such a Journal, if conducted with only moderate skill and ability, would do a most important and indispensable work, which it would be wholly impossible for our white friends to do for us.

It is neither a reflection on the fidelity, nor a disparagement of the ability of our friends and fellow-laborers, to assert what "common sense affirms and only folly denies," that the man who has suffered the wrong is the man to demand redress,—that the man STRUCK is the man to CRY OUT—and that he who has endured the cruel pangs of Slavery is the man to advocate Liberty. It is evident we must be our own representatives and advocates, not exclusively, but peculiarly—not distinct from, but in connection with our white friends. In the grand struggle for liberty and equality now waging, it is meet, right and essential that there should arise in our ranks authors and editors, as well as orators, for it is in these capacities that the most permanent good can be rendered to our cause.

Hitherto the immediate victims of slavery and prejudice, owing to various causes, have had little share in this department of effort: they have frequently undertaken, and almost as frequently failed. This latter fact has often been urged by our friends against our engaging in the present enterprise; but, so far from convincing us of the impolicy of our course, it serves to confirm us in the necessity, if not the wisdom of our undertaking. That others have failed, is a reason for OUR earnestly endeavoring to succeed. Our race must be vindicated from the embarrassing imputations resulting from former non-success. We believe that what ought to be done, can be done. We say this, in no self-confident or boastful spirit, but with a full sense of our weakness and unworthiness, relying upon the Most High for wisdom and strength to support us in our righteous undertaking. We are not wholly unaware of the duties, hardships and responsibilities of our position. We have easily imagined some, and friends have not hesitated to inform us of others. Many doubtless are yet to be revealed by that infallible teacher, experience. A view of them solemnize, but do not appal us. We have counted the cost. Our mind is made up, and we are resolved to go forward.

In aspiring to our present position, the aid of circumstances has been so strikingly apparent as to almost stamp our humble aspirations with the solemn sanctions of a Divine Providence. Nine years ago, as most of our readers are aware, we were held as a slave, shrouded in the midnight ignorance of that infernal system—sunken in the depths of senility and degradation—registered with four footed beasts and creeping things— regarded as property—compelled to toil without wages—with a heart swollen with bitter anguish—and a spirit crushed and broken. By a singular combination of circumstances we finally succeeded in escaping from the grasp of the man who claimed us as his property, and succeeded in safely reaching New Bedford, Mass. In this town we worked three years as a daily laborer on the wharves. Six years ago we became a Lecturer on Slavery. Under the apprehension of being re-taken into bondage, two years ago we embarked for England. During our stay in that country, kind friends, anxious for our safety, ransomed us from slavery, by the payment of a large sum. The same friends, as unexpectedly as generously, placed in our hands the necessary means of purchasing a printing press and printing materials. Finding ourself now in a favorable position for aiming an important blow at slavery and prejudice, we feel urged on in our enterprise by a sense of duty to God and man, firmly believing that our effort will be crowned with entire success.





Tek Ek Raghunath - Guru Tegh Bahadur

ਸਲੋਕ ਮਹਲਾ ੯ ॥
सलोक महला ९ ॥
Salok mėhlā 9.
Shalok, Ninth Mehl:

ਗੁਨ ਗੋਬਿੰਦ ਗਾਇਓ ਨਹੀ ਜਨਮੁ ਅਕਾਰਥ ਕੀਨੁ ॥
गुन गोबिंद गाइओ नही जनमु अकारथ कीनु ॥
Gun gobinḏ gā▫i▫o nahī janam akārath kīn.
If you do not sing the Praises of the Lord, your life is rendered useless.

ਕਹੁ ਨਾਨਕ ਹਰਿ ਭਜੁ ਮਨਾ ਜਿਹ ਬਿਧਿ ਜਲ ਕਉ ਮੀਨੁ ॥੧॥
कहु नानक हरि भजु मना जिह बिधि जल कउ मीनु ॥१॥
Kaho Nānak har bẖaj manā jih biḏẖ jal ka▫o mīn. ||1||
Says Nanak, meditate, vibrate upon the Lord; immerse your mind in Him, like the fish in the water. ||1||
  
ਬਿਖਿਅਨ ਸਿਉ ਕਾਹੇ ਰਚਿਓ ਨਿਮਖ ਨ ਹੋਹਿ ਉਦਾਸੁ ॥
बिखिअन सिउ काहे रचिओ निमख न होहि उदासु ॥
Bikẖi▫an si▫o kāhe racẖi▫o nimakẖ na hohi uḏās.
Why are you engrossed in sin and corruption? You are not detached, even for a moment!

ਕਹੁ ਨਾਨਕ ਭਜੁ ਹਰਿ ਮਨਾ ਪਰੈ ਨ ਜਮ ਕੀ ਫਾਸ ॥੨॥
कहु नानक भजु हरि मना परै न जम की फास ॥२॥
Kaho Nānak bẖaj har manā parai na jam kī fās. ||2||
Says Nanak, meditate, vibrate upon the Lord, and you shall not be caught in the noose of death. ||2||

ਤਰਨਾਪੋ ਇਉ ਹੀ ਗਇਓ ਲੀਓ ਜਰਾ ਤਨੁ ਜੀਤਿ ॥
तरनापो इउ ही गइओ लीओ जरा तनु जीति ॥
Ŧarnāpo i▫o hī ga▫i▫o lī▫o jarā ṯan jīṯ.
Your youth has passed away like this, and old age has overtaken your body.

ਕਹੁ ਨਾਨਕ ਭਜੁ ਹਰਿ ਮਨਾ ਅਉਧ ਜਾਤੁ ਹੈ ਬੀਤਿ ॥੩॥
कहु नानक भजु हरि मना अउध जातु है बीति ॥३॥
Kaho Nānak bẖaj har manā a▫oḏẖ jāṯ hai bīṯ. ||3||
Says Nanak, meditate, vibrate upon the Lord; your life is fleeting away! ||3||

ਬਿਰਧਿ ਭਇਓ ਸੂਝੈ ਨਹੀ ਕਾਲੁ ਪਹੂਚਿਓ ਆਨਿ ॥
बिरधि भइओ सूझै नही कालु पहूचिओ आनि ॥
Biraḏẖ bẖa▫i▫o sūjẖai nahī kāl pahūcẖi▫o ān.
You have become old, and you do not understand that death is overtaking you.

ਕਹੁ ਨਾਨਕ ਨਰ ਬਾਵਰੇ ਕਿਉ ਨ ਭਜੈ ਭਗਵਾਨੁ ॥੪॥
कहु नानक नर बावरे किउ न भजै भगवानु ॥४॥
Kaho Nānak nar bāvre ki▫o na bẖajai bẖagvān. ||4||
Says Nanak, you are insane! Why do you not remember and meditate on God? ||4||

ਧਨੁ ਦਾਰਾ ਸੰਪਤਿ ਸਗਲ ਜਿਨਿ ਅਪੁਨੀ ਕਰਿ ਮਾਨਿ ॥
धनु दारा स्मपति सगल जिनि अपुनी करि मानि ॥
Ḏẖan ḏārā sampaṯ sagal jin apunī kar mān.
Your wealth, spouse, and all the possessions which you claim as your own -

ਇਨ ਮੈ ਕਛੁ ਸੰਗੀ ਨਹੀ ਨਾਨਕ ਸਾਚੀ ਜਾਨਿ ॥੫॥
इन मै कछु संगी नही नानक साची जानि ॥५॥
In mai kacẖẖ sangī nahī Nānak sācẖī jān. ||5||
snone of these shall go along with you in the end. O Nanak, know this as true. ||5||

ਪਤਿਤ ਉਧਾਰਨ ਭੈ ਹਰਨ ਹਰਿ ਅਨਾਥ ਕੇ ਨਾਥ ॥
पतित उधारन भै हरन हरि अनाथ के नाथ ॥
Paṯiṯ uḏẖāran bẖai haran har anāth ke nāth.
He is the Saving Grace of sinners, the Destroyer of fear, the Master of the masterless.

ਕਹੁ ਨਾਨਕ ਤਿਹ ਜਾਨੀਐ ਸਦਾ ਬਸਤੁ ਤੁਮ ਸਾਥਿ ॥੬॥
कहु नानक तिह जानीऐ सदा बसतु तुम साथि ॥६॥
Kaho Nānak ṯih jānī▫ai saḏā basaṯ ṯum sāth. ||6||
Says Nanak, realize and know Him, who is always with you. ||6||

ਤਨੁ ਧਨੁ ਜਿਹ ਤੋ ਕਉ ਦੀਓ ਤਾਂ ਸਿਉ ਨੇਹੁ ਨ ਕੀਨ ॥
तनु धनु जिह तो कउ दीओ तां सिउ नेहु न कीन ॥
Ŧan ḏẖan jih ṯo ka▫o ḏī▫o ṯāʼn si▫o nehu na kīn.
He has given you your body and wealth, but you are not in love with Him.

ਕਹੁ ਨਾਨਕ ਨਰ ਬਾਵਰੇ ਅਬ ਕਿਉ ਡੋਲਤ ਦੀਨ ॥੭॥
कहु नानक नर बावरे अब किउ डोलत दीन ॥७॥
Kaho Nānak nar bāvre ab ki▫o dolaṯ ḏīn. ||7||
Says Nanak, you are insane! Why do you now shake and tremble so helplessly? ||7||

ਤਨੁ ਧਨੁ ਸੰਪੈ ਸੁਖ ਦੀਓ ਅਰੁ ਜਿਹ ਨੀਕੇ ਧਾਮ ॥
तनु धनु स्मपै सुख दीओ अरु जिह नीके धाम ॥
Ŧan ḏẖan sampai sukẖ ḏī▫o ar jih nīke ḏẖām.
He has given you your body, wealth, property, peace and beautiful mansions. 

ਕਹੁ ਨਾਨਕ ਸੁਨੁ ਰੇ ਮਨਾ ਸਿਮਰਤ ਕਾਹਿ ਨ ਰਾਮੁ ॥੮॥
कहु नानक सुनु रे मना सिमरत काहि न रामु ॥८॥
Kaho Nānak sun re manā simraṯ kāhi na rām. ||8||
Says Nanak, listen, mind: why don't you remember the Lord in meditation? ||8||

ਸਭ ਸੁਖ ਦਾਤਾ ਰਾਮੁ ਹੈ ਦੂਸਰ ਨਾਹਿਨ ਕੋਇ ॥
सभ सुख दाता रामु है दूसर नाहिन कोइ ॥
Sabẖ sukẖ ḏāṯā rām hai ḏūsar nāhin ko▫e.
The Lord is the Giver of all peace and comfort. There is no other at all.

ਕਹੁ ਨਾਨਕ ਸੁਨਿ ਰੇ ਮਨਾ ਤਿਹ ਸਿਮਰਤ ਗਤਿ ਹੋਇ ॥੯॥
कहु नानक सुनि रे मना तिह सिमरत गति होइ ॥९॥
Kaho Nānak sun re manā ṯih simraṯ gaṯ ho▫e. ||9||
Says Nanak, listen, mind: meditating in remembrance on Him, salvation is attained. ||9||

ਜਿਹ ਸਿਮਰਤ ਗਤਿ ਪਾਈਐ ਤਿਹ ਭਜੁ ਰੇ ਤੈ ਮੀਤ ॥
जिह सिमरत गति पाईऐ तिह भजु रे तै मीत ॥
Jih simraṯ gaṯ pā▫ī▫ai ṯih bẖaj re ṯai mīṯ.
Remembering Him in meditation, salvation is attained; vibrate and meditate on Him, O my friend.

ਕਹੁ ਨਾਨਕ ਸੁਨੁ ਰੇ ਮਨਾ ਅਉਧ ਘਟਤ ਹੈ ਨੀਤ ॥੧੦॥
कहु नानक सुनु रे मना अउध घटत है नीत ॥१०॥
Kaho Nānak sun re manā a▫oḏẖ gẖataṯ hai nīṯ. ||10||
Says Nanak, listen, mind: your life is passing away! ||10||

ਪਾਂਚ ਤਤ ਕੋ ਤਨੁ ਰਚਿਓ ਜਾਨਹੁ ਚਤੁਰ ਸੁਜਾਨ ॥
पांच तत को तनु रचिओ जानहु चतुर सुजान ॥
Pāʼncẖ ṯaṯ ko ṯan racẖi▫o jānhu cẖaṯur sujān.
Your body is made up of the five elements; you are clever and wise - know this well.

ਜਿਹ ਤੇ ਉਪਜਿਓ ਨਾਨਕਾ ਲੀਨ ਤਾਹਿ ਮੈ ਮਾਨੁ ॥੧੧॥
जिह ते उपजिओ नानका लीन ताहि मै मानु ॥११॥
Jih ṯe upji▫o nānkā līn ṯāhi mai mān. ||11||
Believe it - you shall merge once again into the One, O Nanak, from whom you originated. ||11||

ਘਟ ਘਟ ਮੈ ਹਰਿ ਜੂ ਬਸੈ ਸੰਤਨ ਕਹਿਓ ਪੁਕਾਰਿ ॥
घट घट मै हरि जू बसै संतन कहिओ पुकारि ॥
Gẖat gẖat mai har jū basai sanṯan kahi▫o pukār.
The Dear Lord abides in each and every heart; the Saints proclaim this as true.

ਕਹੁ ਨਾਨਕ ਤਿਹ ਭਜੁ ਮਨਾ ਭਉ ਨਿਧਿ ਉਤਰਹਿ ਪਾਰਿ ॥੧੨॥
कहु नानक तिह भजु मना भउ निधि उतरहि पारि ॥१२॥
Kaho Nānak ṯih bẖaj manā bẖa▫o niḏẖ uṯrėh pār. ||12||
Says Nanak, meditate and vibrate upon Him, and you shall cross over the terrifying world-ocean. ||12||

ਸੁਖੁ ਦੁਖੁ ਜਿਹ ਪਰਸੈ ਨਹੀ ਲੋਭੁ ਮੋਹੁ ਅਭਿਮਾਨੁ ॥
सुखु दुखु जिह परसै नही लोभु मोहु अभिमानु ॥
Sukẖ ḏukẖ jih parsai nahī lobẖ moh abẖimān.
One who is not touched by pleasure or pain, greed, emotional attachment and egotistical pride -

ਕਹੁ ਨਾਨਕ ਸੁਨੁ ਰੇ ਮਨਾ ਸੋ ਮੂਰਤਿ ਭਗਵਾਨ ॥੧੩॥
कहु नानक सुनु रे मना सो मूरति भगवान ॥१३॥
Kaho Nānak sun re manā so mūraṯ bẖagvān. ||13||
says Nanak, listen, mind: he is the very image of God. ||13||

ਉਸਤਤਿ ਨਿੰਦਿਆ ਨਾਹਿ ਜਿਹਿ ਕੰਚਨ ਲੋਹ ਸਮਾਨਿ ॥
उसतति निंदिआ नाहि जिहि कंचन लोह समानि ॥
Usṯaṯ ninḏi▫ā nāhi jihi kancẖan loh samān.
One who is beyond praise and slander, who looks upon gold and iron alike -

ਕਹੁ ਨਾਨਕ ਸੁਨਿ ਰੇ ਮਨਾ ਮੁਕਤਿ ਤਾਹਿ ਤੈ ਜਾਨਿ ॥੧੪॥
कहु नानक सुनि रे मना मुकति ताहि तै जानि ॥१४॥
Kaho Nānak sun re manā mukaṯ ṯāhi ṯai jān. ||14||
says Nanak, listen, mind: know that such a person is liberated. ||14||

ਹਰਖੁ ਸੋਗੁ ਜਾ ਕੈ ਨਹੀ ਬੈਰੀ ਮੀਤ ਸਮਾਨਿ ॥
हरखु सोगु जा कै नही बैरी मीत समानि ॥
Harakẖ sog jā kai nahī bairī mīṯ samān.
One who is not affected by pleasure or pain, who looks upon friend and enemy alike -

ਕਹੁ ਨਾਨਕ ਸੁਨਿ ਰੇ ਮਨਾ ਮੁਕਤਿ ਤਾਹਿ ਤੈ ਜਾਨਿ ॥੧੫॥
कहु नानक सुनि रे मना मुकति ताहि तै जानि ॥१५॥
Kaho Nānak sun re manā mukaṯ ṯāhi ṯai jān. ||15||
says Nanak, listen, mind: know that such a person is liberated. ||15||

ਭੈ ਕਾਹੂ ਕਉ ਦੇਤ ਨਹਿ ਨਹਿ ਭੈ ਮਾਨਤ ਆਨ ॥
भै काहू कउ देत नहि नहि भै मानत आन ॥
Bẖai kāhū ka▫o ḏeṯ nėh nėh bẖai mānaṯ ān.
One who does not frighten anyone, and who is not afraid of anyone else -

ਕਹੁ ਨਾਨਕ ਸੁਨਿ ਰੇ ਮਨਾ ਗਿਆਨੀ ਤਾਹਿ ਬਖਾਨਿ ॥੧੬॥
कहु नानक सुनि रे मना गिआनी ताहि बखानि ॥१६॥
Kaho Nānak sun re manā gi▫ānī ṯāhi bakẖān. ||16||
says Nanak, listen, mind: call him spiritually wise. ||16||

ਜਿਹਿ ਬਿਖਿਆ ਸਗਲੀ ਤਜੀ ਲੀਓ ਭੇਖ ਬੈਰਾਗ ॥
जिहि बिखिआ सगली तजी लीओ भेख बैराग ॥
Jihi bikẖi▫ā saglī ṯajī lī▫o bẖekẖ bairāg.
One who has forsaken all sin and corruption, who wears the robes of neutral detachment -

ਕਹੁ ਨਾਨਕ ਸੁਨੁ ਰੇ ਮਨਾ ਤਿਹ ਨਰ ਮਾਥੈ ਭਾਗੁ ॥੧੭॥
कहु नानक सुनु रे मना तिह नर माथै भागु ॥१७॥
Kaho Nānak sun re manā ṯih nar māthai bẖāg. ||17||
says Nanak, listen, mind: good destiny is written on his forehead. ||17||

ਜਿਹਿ ਮਾਇਆ ਮਮਤਾ ਤਜੀ ਸਭ ਤੇ ਭਇਓ ਉਦਾਸੁ ॥
जिहि माइआ ममता तजी सभ ते भइओ उदासु ॥
Jihi mā▫i▫ā mamṯā ṯajī sabẖ ṯe bẖa▫i▫o uḏās.
One who renounces Maya and possessiveness and is detached from everything -

ਕਹੁ ਨਾਨਕ ਸੁਨੁ ਰੇ ਮਨਾ ਤਿਹ ਘਟਿ ਬ੍ਰਹਮ ਨਿਵਾਸੁ ॥੧੮॥
कहु नानक सुनु रे मना तिह घटि ब्रहम निवासु ॥१८॥
Kaho Nānak sun re manā ṯih gẖat barahm nivās. ||18||
says Nanak, listen, mind: God abides in his heart. ||18||

ਜਿਹਿ ਪ੍ਰਾਨੀ ਹਉਮੈ ਤਜੀ ਕਰਤਾ ਰਾਮੁ ਪਛਾਨਿ ॥
जिहि प्रानी हउमै तजी करता रामु पछानि ॥
Jihi parānī ha▫umai ṯajī karṯā rām pacẖẖān.
That mortal, who forsakes egotism, and realizes the Creator Lord -

ਕਹੁ ਨਾਨਕ ਵਹੁ ਮੁਕਤਿ ਨਰੁ ਇਹ ਮਨ ਸਾਚੀ ਮਾਨੁ ॥੧੯॥
कहु नानक वहु मुकति नरु इह मन साची मानु ॥१९॥
Kaho Nānak vahu mukaṯ nar ih man sācẖī mān. ||19||
says Nanak, that person is liberated; O mind, know this as true. ||19||

ਭੈ ਨਾਸਨ ਦੁਰਮਤਿ ਹਰਨ ਕਲਿ ਮੈ ਹਰਿ ਕੋ ਨਾਮੁ ॥
भै नासन दुरमति हरन कलि मै हरि को नामु ॥
Bẖai nāsan ḏurmaṯ haran kal mai har ko nām.
In this Dark Age of Kali Yuga, the Name of the Lord is the Destroyer of fear, the Eradicator of evil-mindedness.

ਨਿਸਿ ਦਿਨੁ ਜੋ ਨਾਨਕ ਭਜੈ ਸਫਲ ਹੋਹਿ ਤਿਹ ਕਾਮ ॥੨੦॥
निसि दिनु जो नानक भजै सफल होहि तिह काम ॥२०॥
Nis ḏin jo Nānak bẖajai safal hohi ṯih kām. ||20||
Night and day, O Nanak, whoever vibrates and meditates on the Lord's Name, sees all of his works brought to fruition. ||20||

ਜਿਹਬਾ ਗੁਨ ਗੋਬਿੰਦ ਭਜਹੁ ਕਰਨ ਸੁਨਹੁ ਹਰਿ ਨਾਮੁ ॥
जिहबा गुन गोबिंद भजहु करन सुनहु हरि नामु ॥
Jihbā gun gobinḏ bẖajahu karan sunhu har nām.
Vibrate with your tongue the Glorious Praises of the Lord of the Universe; with your ears, hear the Lord's Name.

ਕਹੁ ਨਾਨਕ ਸੁਨਿ ਰੇ ਮਨਾ ਪਰਹਿ ਨ ਜਮ ਕੈ ਧਾਮ ॥੨੧॥
कहु नानक सुनि रे मना परहि न जम कै धाम ॥२१॥
Kaho Nānak sun re manā parėh na jam kai ḏẖām. ||21||
Says Nanak, listen, man: you shall not have to go to the house of Death. ||21||

ਜੋ ਪ੍ਰਾਨੀ ਮਮਤਾ ਤਜੈ ਲੋਭ ਮੋਹ ਅਹੰਕਾਰ ॥
जो प्रानी ममता तजै लोभ मोह अहंकार ॥
Jo parānī mamṯā ṯajai lobẖ moh ahaʼnkār.
That mortal who renounces possessiveness, greed, emotional attachment and egotism -

ਕਹੁ ਨਾਨਕ ਆਪਨ ਤਰੈ ਅਉਰਨ ਲੇਤ ਉਧਾਰ ॥੨੨॥
कहु नानक आपन तरै अउरन लेत उधार ॥२२॥
Kaho Nānak āpan ṯarai a▫uran leṯ uḏẖār. ||22||
says Nanak, he himself is saved, and he saves many others as well. ||22||

ਜਿਉ ਸੁਪਨਾ ਅਰੁ ਪੇਖਨਾ ਐਸੇ ਜਗ ਕਉ ਜਾਨਿ ॥
जिउ सुपना अरु पेखना ऐसे जग कउ जानि ॥
Ji▫o supnā ar pekẖnā aise jag ka▫o jān.
Like a dream and a show, so is this world, you must know.

ਇਨ ਮੈ ਕਛੁ ਸਾਚੋ ਨਹੀ ਨਾਨਕ ਬਿਨੁ ਭਗਵਾਨ ॥੨੩॥
इन मै कछु साचो नही नानक बिनु भगवान ॥२३॥
In mai kacẖẖ sācẖo nahī Nānak bin bẖagvān. ||23||
None of this is true, O Nanak, without God. ||23||

ਨਿਸਿ ਦਿਨੁ ਮਾਇਆ ਕਾਰਨੇ ਪ੍ਰਾਨੀ ਡੋਲਤ ਨੀਤ ॥
निसि दिनु माइआ कारने प्रानी डोलत नीत ॥
Nis ḏin mā▫i▫ā kārne parānī dolaṯ nīṯ.
Night and day, for the sake of Maya, the mortal wanders constantly.

ਕੋਟਨ ਮੈ ਨਾਨਕ ਕੋਊ ਨਾਰਾਇਨੁ ਜਿਹ ਚੀਤਿ ॥੨੪॥
कोटन मै नानक कोऊ नाराइनु जिह चीति ॥२४॥
Kotan mai Nānak ko▫ū nārā▫in jih cẖīṯ. ||24||
Among millions, O Nanak, there is scarcely anyone, who keeps the Lord in his consciousness. ||24||

ਜੈਸੇ ਜਲ ਤੇ ਬੁਦਬੁਦਾ ਉਪਜੈ ਬਿਨਸੈ ਨੀਤ ॥
जैसे जल ते बुदबुदा उपजै बिनसै नीत ॥
Jaise jal ṯe buḏbuḏā upjai binsai nīṯ.
As the bubbles in the water well up and disappear again,

ਜਗ ਰਚਨਾ ਤੈਸੇ ਰਚੀ ਕਹੁ ਨਾਨਕ ਸੁਨਿ ਮੀਤ ॥੨੫॥
जग रचना तैसे रची कहु नानक सुनि मीत ॥२५॥
Jag racẖnā ṯaise racẖī kaho Nānak sun mīṯ. ||25||
so is the universe created; says Nanak, listen, O my friend! ||25||

ਪ੍ਰਾਨੀ ਕਛੂ ਨ ਚੇਤਈ ਮਦਿ ਮਾਇਆ ਕੈ ਅੰਧੁ ॥
प्रानी कछू न चेतई मदि माइआ कै अंधु ॥
Parānī kacẖẖū na cẖeṯ▫ī maḏ mā▫i▫ā kai anḏẖ.
The mortal does not remember the Lord, even for a moment; he is blinded by the wine of Maya.

ਕਹੁ ਨਾਨਕ ਬਿਨੁ ਹਰਿ ਭਜਨ ਪਰਤ ਤਾਹਿ ਜਮ ਫੰਧ ॥੨੬॥
कहु नानक बिनु हरि भजन परत ताहि जम फंध ॥२६॥
Kaho Nānak bin har bẖajan paraṯ ṯāhi jam fanḏẖ. ||26||
Says Nanak, without meditating on the Lord, he is caught by the noose of Death. ||26||

ਜਉ ਸੁਖ ਕਉ ਚਾਹੈ ਸਦਾ ਸਰਨਿ ਰਾਮ ਕੀ ਲੇਹ ॥
जउ सुख कउ चाहै सदा सरनि राम की लेह ॥
Ja▫o sukẖ ka▫o cẖāhai saḏā saran rām kī leh.
If you yearn for eternal peace, then seek the Sanctuary of the Lord.

ਕਹੁ ਨਾਨਕ ਸੁਨਿ ਰੇ ਮਨਾ ਦੁਰਲਭ ਮਾਨੁਖ ਦੇਹ ॥੨੭॥
कहु नानक सुनि रे मना दुरलभ मानुख देह ॥२७॥
Kaho Nānak sun re manā ḏurlabẖ mānukẖ ḏeh. ||27||
Says Nanak, listen, mind: this human body is difficult to obtain. ||27||

ਮਾਇਆ ਕਾਰਨਿ ਧਾਵਹੀ ਮੂਰਖ ਲੋਗ ਅਜਾਨ ॥
माइआ कारनि धावही मूरख लोग अजान ॥
Mā▫i▫ā kāran ḏẖāvhī mūrakẖ log ajān.
For the sake of Maya, the fools and ignorant people run all around.

ਕਹੁ ਨਾਨਕ ਬਿਨੁ ਹਰਿ ਭਜਨ ਬਿਰਥਾ ਜਨਮੁ ਸਿਰਾਨ ॥੨੮॥
कहु नानक बिनु हरि भजन बिरथा जनमु सिरान ॥२८॥
Kaho Nānak bin har bẖajan birthā janam sirān. ||28||
Says Nanak, without meditating on the Lord, life passes away uselessly. ||28||

ਜੋ ਪ੍ਰਾਨੀ ਨਿਸਿ ਦਿਨੁ ਭਜੈ ਰੂਪ ਰਾਮ ਤਿਹ ਜਾਨੁ ॥
जो प्रानी निसि दिनु भजै रूप राम तिह जानु ॥
Jo parānī nis ḏin bẖajai rūp rām ṯih jān.
That mortal who meditates and vibrates upon the Lord night and day - know him to be the embodiment of the Lord.

ਹਰਿ ਜਨ ਹਰਿ ਅੰਤਰੁ ਨਹੀ ਨਾਨਕ ਸਾਚੀ ਮਾਨੁ ॥੨੯॥
हरि जन हरि अंतरु नही नानक साची मानु ॥२९॥
Har jan har anṯar nahī Nānak sācẖī mān. ||29||
There is no difference between the Lord and the humble servant of the Lord; O Nanak, know this as true. ||29||

ਮਨੁ ਮਾਇਆ ਮੈ ਫਧਿ ਰਹਿਓ ਬਿਸਰਿਓ ਗੋਬਿੰਦ ਨਾਮੁ ॥
मनु माइआ मै फधि रहिओ बिसरिओ गोबिंद नामु ॥
Man mā▫i▫ā mai faḏẖ rahi▫o bisri▫o gobinḏ nām.
The mortal is entangled in Maya; he has forgotten the Name of the Lord of the Universe.

ਕਹੁ ਨਾਨਕ ਬਿਨੁ ਹਰਿ ਭਜਨ ਜੀਵਨ ਕਉਨੇ ਕਾਮ ॥੩੦॥
कहु नानक बिनु हरि भजन जीवन कउने काम ॥३०॥
Kaho Nānak bin har bẖajan jīvan ka▫une kām. ||30||
Says Nanak, without meditating on the Lord, what is the use of this human life? ||30||

ਪ੍ਰਾਨੀ ਰਾਮੁ ਨ ਚੇਤਈ ਮਦਿ ਮਾਇਆ ਕੈ ਅੰਧੁ ॥
प्रानी रामु न चेतई मदि माइआ कै अंधु ॥
Parānī rām na cẖeṯ▫ī maḏ mā▫i▫ā kai anḏẖ.
The mortal does not think of the Lord; he is blinded by the wine of Maya.

ਕਹੁ ਨਾਨਕ ਹਰਿ ਭਜਨ ਬਿਨੁ ਪਰਤ ਤਾਹਿ ਜਮ ਫੰਧ ॥੩੧॥
कहु नानक हरि भजन बिनु परत ताहि जम फंध ॥३१॥
Kaho Nānak har bẖajan bin paraṯ ṯāhi jam fanḏẖ. ||31||
Says Nanak, without meditating on the Lord, he is caught in the noose of Death. ||31||

ਸੁਖ ਮੈ ਬਹੁ ਸੰਗੀ ਭਏ ਦੁਖ ਮੈ ਸੰਗਿ ਨ ਕੋਇ ॥
सुख मै बहु संगी भए दुख मै संगि न कोइ ॥
Sukẖ mai baho sangī bẖa▫e ḏukẖ mai sang na ko▫e.
In good times, there are many companions around, but in bad times, there is no one at all.

ਕਹੁ ਨਾਨਕ ਹਰਿ ਭਜੁ ਮਨਾ ਅੰਤਿ ਸਹਾਈ ਹੋਇ ॥੩੨॥
कहु नानक हरि भजु मना अंति सहाई होइ ॥३२॥
Kaho Nānak har bẖaj manā anṯ sahā▫ī ho▫e. ||32||
Says Nanak, vibrate, and meditate on the Lord; He shall be your only Help and Support in the end. ||32||

ਜਨਮ ਜਨਮ ਭਰਮਤ ਫਿਰਿਓ ਮਿਟਿਓ ਨ ਜਮ ਕੋ ਤ੍ਰਾਸੁ ॥
जनम जनम भरमत फिरिओ मिटिओ न जम को त्रासु ॥
Janam janam bẖarmaṯ firi▫o miti▫o na jam ko ṯarās.
Mortals wander lost and confused through countless lifetimes; their fear of death is never removed.

ਕਹੁ ਨਾਨਕ ਹਰਿ ਭਜੁ ਮਨਾ ਨਿਰਭੈ ਪਾਵਹਿ ਬਾਸੁ ॥੩੩॥
कहु नानक हरि भजु मना निरभै पावहि बासु ॥३३॥
Kaho Nānak har bẖaj manā nirbẖai pāvahi bās. ||33||
Says Nanak, vibrate and meditate on the Lord, and you shall dwell in the Fearless Lord. ||33||

ਜਤਨ ਬਹੁਤੁ ਮੈ ਕਰਿ ਰਹਿਓ ਮਿਟਿਓ ਨ ਮਨ ਕੋ ਮਾਨੁ ॥
जतन बहुतु मै करि रहिओ मिटिओ न मन को मानु ॥
Jaṯan bahuṯ mai kar rahi▫o miti▫o na man ko mān.
I have tried so many things, but the pride of my mind has not been dispelled.

ਦੁਰਮਤਿ ਸਿਉ ਨਾਨਕ ਫਧਿਓ ਰਾਖਿ ਲੇਹੁ ਭਗਵਾਨ ॥੩੪॥
दुरमति सिउ नानक फधिओ राखि लेहु भगवान ॥३४॥
Ḏurmaṯ si▫o Nānak faḏẖi▫o rākẖ leho bẖagvān. ||34||
I am engrossed in evil-mindedness, Nanak. O God, please save me! ||34||

ਬਾਲ ਜੁਆਨੀ ਅਰੁ ਬਿਰਧਿ ਫੁਨਿ ਤੀਨਿ ਅਵਸਥਾ ਜਾਨਿ ॥
बाल जुआनी अरु बिरधि फुनि तीनि अवसथा जानि ॥
Bāl ju▫ānī ar biraḏẖ fun ṯīn avasthā jān.
Childhood, youth and old age - know these as the three stages of life.

ਕਹੁ ਨਾਨਕ ਹਰਿ ਭਜਨ ਬਿਨੁ ਬਿਰਥਾ ਸਭ ਹੀ ਮਾਨੁ ॥੩੫॥
कहु नानक हरि भजन बिनु बिरथा सभ ही मानु ॥३५॥
Kaho Nānak har bẖajan bin birthā sabẖ hī mān. ||35||
Says Nanak, without meditating on the Lord, everything is useless; you must appreciate this. ||35||

ਕਰਣੋ ਹੁਤੋ ਸੁ ਨਾ ਕੀਓ ਪਰਿਓ ਲੋਭ ਕੈ ਫੰਧ ॥
करणो हुतो सु ना कीओ परिओ लोभ कै फंध ॥
Karṇo huṯo so nā kī▫o pari▫o lobẖ kai fanḏẖ.
You have not done what you should have done; you are entangled in the web of greed.

ਨਾਨਕ ਸਮਿਓ ਰਮਿ ਗਇਓ ਅਬ ਕਿਉ ਰੋਵਤ ਅੰਧ ॥੩੬॥
नानक समिओ रमि गइओ अब किउ रोवत अंध ॥३६॥
Nānak sami▫o ram ga▫i▫o ab ki▫o rovaṯ anḏẖ. ||36||
Nanak, your time is past and gone; why are you crying now, you blind fool? ||36||

ਮਨੁ ਮਾਇਆ ਮੈ ਰਮਿ ਰਹਿਓ ਨਿਕਸਤ ਨਾਹਿਨ ਮੀਤ ॥
मनु माइआ मै रमि रहिओ निकसत नाहिन मीत ॥
Man mā▫i▫ā mai ram rahi▫o niksaṯ nāhin mīṯ.
The mind is absorbed in Maya - it cannot escape it, my friend.

ਨਾਨਕ ਮੂਰਤਿ ਚਿਤ੍ਰ ਜਿਉ ਛਾਡਿਤ ਨਾਹਿਨ ਭੀਤਿ ॥੩੭॥
नानक मूरति चित्र जिउ छाडित नाहिन भीति ॥३७॥
Nānak mūraṯ cẖiṯar ji▫o cẖẖādiṯ nāhin bẖīṯ. ||37||
Nanak, it is like a picture painted on the wall - it cannot leave it. ||37||

ਨਰ ਚਾਹਤ ਕਛੁ ਅਉਰ ਅਉਰੈ ਕੀ ਅਉਰੈ ਭਈ ॥
नर चाहत कछु अउर अउरै की अउरै भई ॥
Nar cẖāhaṯ kacẖẖ a▫or a▫urai kī a▫urai bẖa▫ī.
The man wishes for something, but something different happens.

ਚਿਤਵਤ ਰਹਿਓ ਠਗਉਰ ਨਾਨਕ ਫਾਸੀ ਗਲਿ ਪਰੀ ॥੩੮॥
चितवत रहिओ ठगउर नानक फासी गलि परी ॥३८॥
Cẖiṯvaṯ rahi▫o ṯẖaga▫ur Nānak fāsī gal parī. ||38||
He plots to deceive others, O Nanak, but he places the noose around his own neck instead. ||38||

ਜਤਨ ਬਹੁਤ ਸੁਖ ਕੇ ਕੀਏ ਦੁਖ ਕੋ ਕੀਓ ਨ ਕੋਇ ॥
जतन बहुत सुख के कीए दुख को कीओ न कोइ ॥
Jaṯan bahuṯ sukẖ ke kī▫e ḏukẖ ko kī▫o na ko▫e.
People make all sorts of efforts to find peace and pleasure, but no one tries to earn pain.

ਕਹੁ ਨਾਨਕ ਸੁਨਿ ਰੇ ਮਨਾ ਹਰਿ ਭਾਵੈ ਸੋ ਹੋਇ ॥੩੯॥
कहु नानक सुनि रे मना हरि भावै सो होइ ॥३९॥
Kaho Nānak sun re manā har bẖāvai so ho▫e. ||39||
Says Nanak, listen, mind: whatever pleases God comes to pass. ||39||

ਜਗਤੁ ਭਿਖਾਰੀ ਫਿਰਤੁ ਹੈ ਸਭ ਕੋ ਦਾਤਾ ਰਾਮੁ ॥
जगतु भिखारी फिरतु है सभ को दाता रामु ॥
Jagaṯ bẖikẖārī firaṯ hai sabẖ ko ḏāṯā rām.
The world wanders around begging, but the Lord is the Giver of all.

ਕਹੁ ਨਾਨਕ ਮਨ ਸਿਮਰੁ ਤਿਹ ਪੂਰਨ ਹੋਵਹਿ ਕਾਮ ॥੪੦॥
कहु नानक मन सिमरु तिह पूरन होवहि काम ॥४०॥
Kaho Nānak man simar ṯih pūran hovėh kām. ||40||
Says Nanak, meditate in remembrance on Him, and all your works will be successful. ||40||

ਝੂਠੈ ਮਾਨੁ ਕਹਾ ਕਰੈ ਜਗੁ ਸੁਪਨੇ ਜਿਉ ਜਾਨੁ ॥
झूठै मानु कहा करै जगु सुपने जिउ जानु ॥
Jẖūṯẖai mān kahā karai jag supne ji▫o jān.
Why do you take such false pride in yourself? You must know that the world is just a dream.

ਇਨ ਮੈ ਕਛੁ ਤੇਰੋ ਨਹੀ ਨਾਨਕ ਕਹਿਓ ਬਖਾਨਿ ॥੪੧॥
इन मै कछु तेरो नही नानक कहिओ बखानि ॥४१॥
In mai kacẖẖ ṯero nahī Nānak kahi▫o bakẖān. ||41||
None of this is yours; Nanak proclaims this truth. ||41||

ਗਰਬੁ ਕਰਤੁ ਹੈ ਦੇਹ ਕੋ ਬਿਨਸੈ ਛਿਨ ਮੈ ਮੀਤ ॥
गरबु करतु है देह को बिनसै छिन मै मीत ॥
Garab karaṯ hai ḏeh ko binsai cẖẖin mai mīṯ.
You are so proud of your body; it shall perish in an instant, my friend.

ਜਿਹਿ ਪ੍ਰਾਨੀ ਹਰਿ ਜਸੁ ਕਹਿਓ ਨਾਨਕ ਤਿਹਿ ਜਗੁ ਜੀਤਿ ॥੪੨॥
जिहि प्रानी हरि जसु कहिओ नानक तिहि जगु जीति ॥४२॥
Jihi parānī har jas kahi▫o Nānak ṯihi jag jīṯ. ||42||
That mortal who chants the Praises of the Lord, O Nanak, conquers the world. ||42||

ਜਿਹ ਘਟਿ ਸਿਮਰਨੁ ਰਾਮ ਕੋ ਸੋ ਨਰੁ ਮੁਕਤਾ ਜਾਨੁ ॥
जिह घटि सिमरनु राम को सो नरु मुकता जानु ॥
Jih gẖat simran rām ko so nar mukṯā jān.
That person, who meditates in remembrance on the Lord in his heart, is liberated - know this well.

ਤਿਹਿ ਨਰ ਹਰਿ ਅੰਤਰੁ ਨਹੀ ਨਾਨਕ ਸਾਚੀ ਮਾਨੁ ॥੪੩॥
तिहि नर हरि अंतरु नही नानक साची मानु ॥४३॥
Ŧihi nar har anṯar nahī Nānak sācẖī mān. ||43||
There is no difference between that person and the Lord: O Nanak, accept this as the Truth. ||43||

ਏਕ ਭਗਤਿ ਭਗਵਾਨ ਜਿਹ ਪ੍ਰਾਨੀ ਕੈ ਨਾਹਿ ਮਨਿ ॥
एक भगति भगवान जिह प्रानी कै नाहि मनि ॥
Ėk bẖagaṯ bẖagvān jih parānī kai nāhi man.
That person, who does not feel devotion to God in his mind -

ਜੈਸੇ ਸੂਕਰ ਸੁਆਨ ਨਾਨਕ ਮਾਨੋ ਤਾਹਿ ਤਨੁ ॥੪੪॥
जैसे सूकर सुआन नानक मानो ताहि तनु ॥४४॥
Jaise sūkar su▫ān Nānak māno ṯāhi ṯan. ||44||
O Nanak, know that his body is like that of a pig, or a dog. ||44||

ਸੁਆਮੀ ਕੋ ਗ੍ਰਿਹੁ ਜਿਉ ਸਦਾ ਸੁਆਨ ਤਜਤ ਨਹੀ ਨਿਤ ॥
सुआमी को ग्रिहु जिउ सदा सुआन तजत नही नित ॥
Su▫āmī ko garihu ji▫o saḏā su▫ān ṯajaṯ nahī niṯ.
A dog never abandons the home of his master.

ਨਾਨਕ ਇਹ ਬਿਧਿ ਹਰਿ ਭਜਉ ਇਕ ਮਨਿ ਹੁਇ ਇਕ ਚਿਤਿ ॥੪੫॥
नानक इह बिधि हरि भजउ इक मनि हुइ इक चिति ॥४५॥
Nānak ih biḏẖ har bẖaja▫o ik man hu▫e ik cẖiṯ. ||45||
O Nanak, in just the same way, vibrate, and meditate on the Lord, single-mindedly, with one-pointed consciousness. ||45||

ਤੀਰਥ ਬਰਤ ਅਰੁ ਦਾਨ ਕਰਿ ਮਨ ਮੈ ਧਰੈ ਗੁਮਾਨੁ ॥
तीरथ बरत अरु दान करि मन मै धरै गुमानु ॥
Ŧirath baraṯ ar ḏān kar man mai ḏẖarai gumān.
Those who make pilgrimages to sacred shrines, observe ritualistic fasts and make donations to charity while still taking pride in their minds -

ਨਾਨਕ ਨਿਹਫਲ ਜਾਤ ਤਿਹ ਜਿਉ ਕੁੰਚਰ ਇਸਨਾਨੁ ॥੪੬॥
नानक निहफल जात तिह जिउ कुंचर इसनानु ॥४६॥
Nānak nihfal jāṯ ṯih ji▫o kuncẖar isnān. ||46||
O Nanak, their actions are useless, like the elephant, who takes a bath, and then rolls in the dust. ||46||

ਸਿਰੁ ਕੰਪਿਓ ਪਗ ਡਗਮਗੇ ਨੈਨ ਜੋਤਿ ਤੇ ਹੀਨ ॥
सिरु क्मपिओ पग डगमगे नैन जोति ते हीन ॥
Sir kampi▫o pag dagmage nain joṯ ṯe hīn.
The head shakes, the feet stagger, and the eyes become dull and weak.

ਕਹੁ ਨਾਨਕ ਇਹ ਬਿਧਿ ਭਈ ਤਊ ਨ ਹਰਿ ਰਸਿ ਲੀਨ ॥੪੭॥
कहु नानक इह बिधि भई तऊ न हरि रसि लीन ॥४७॥
Kaho Nānak ih biḏẖ bẖa▫ī ṯa▫ū na har ras līn. ||47||
Says Nanak, this is your condition. And even now, you have not savored the sublime essence of the Lord. ||47||

ਨਿਜ ਕਰਿ ਦੇਖਿਓ ਜਗਤੁ ਮੈ ਕੋ ਕਾਹੂ ਕੋ ਨਾਹਿ ॥
निज करि देखिओ जगतु मै को काहू को नाहि ॥
Nij kar ḏekẖi▫o jagaṯ mai ko kāhū ko nāhi.
I had looked upon the world as my own, but no one belongs to anyone else.

ਨਾਨਕ ਥਿਰੁ ਹਰਿ ਭਗਤਿ ਹੈ ਤਿਹ ਰਾਖੋ ਮਨ ਮਾਹਿ ॥੪੮॥
नानक थिरु हरि भगति है तिह राखो मन माहि ॥४८॥
Nānak thir har bẖagaṯ hai ṯih rākẖo man māhi. ||48||
O Nanak, only devotional worship of the Lord is permanent; enshrine this in your mind. ||48||

ਜਗ ਰਚਨਾ ਸਭ ਝੂਠ ਹੈ ਜਾਨਿ ਲੇਹੁ ਰੇ ਮੀਤ ॥
जग रचना सभ झूठ है जानि लेहु रे मीत ॥
Jag racẖnā sabẖ jẖūṯẖ hai jān leho re mīṯ.
The world and its affairs are totally false; know this well, my friend.

ਕਹਿ ਨਾਨਕ ਥਿਰੁ ਨਾ ਰਹੈ ਜਿਉ ਬਾਲੂ ਕੀ ਭੀਤਿ ॥੪੯॥
कहि नानक थिरु ना रहै जिउ बालू की भीति ॥४९॥
Kahi Nānak thir nā rahai ji▫o bālū kī bẖīṯ. ||49||
Says Nanak, it is like a wall of sand; it shall not endure. ||49||

ਰਾਮੁ ਗਇਓ ਰਾਵਨੁ ਗਇਓ ਜਾ ਕਉ ਬਹੁ ਪਰਵਾਰੁ ॥
रामु गइओ रावनु गइओ जा कउ बहु परवारु ॥
Rām ga▫i▫o rāvan ga▫i▫o jā ka▫o baho parvār.
Raam Chand passed away, as did Raawan, even though he had lots of relatives.

ਕਹੁ ਨਾਨਕ ਥਿਰੁ ਕਛੁ ਨਹੀ ਸੁਪਨੇ ਜਿਉ ਸੰਸਾਰੁ ॥੫੦॥
कहु नानक थिरु कछु नही सुपने जिउ संसारु ॥५०॥
Kaho Nānak thir kacẖẖ nahī supne ji▫o sansār. ||50||
Says Nanak, nothing lasts forever; the world is like a dream. ||50||

ਚਿੰਤਾ ਤਾ ਕੀ ਕੀਜੀਐ ਜੋ ਅਨਹੋਨੀ ਹੋਇ ॥
चिंता ता की कीजीऐ जो अनहोनी होइ ॥
Cẖinṯā ṯā kī kījī▫ai jo anhonī ho▫e.
People become anxious, when something unexpected happens.

ਇਹੁ ਮਾਰਗੁ ਸੰਸਾਰ ਕੋ ਨਾਨਕ ਥਿਰੁ ਨਹੀ ਕੋਇ ॥੫੧॥
इहु मारगु संसार को नानक थिरु नही कोइ ॥५१॥
Ih mārag sansār ko Nānak thir nahī ko▫e. ||51||
This is the way of the world, O Nanak; nothing is stable or permanent. ||51||

ਜੋ ਉਪਜਿਓ ਸੋ ਬਿਨਸਿ ਹੈ ਪਰੋ ਆਜੁ ਕੈ ਕਾਲਿ ॥
जो उपजिओ सो बिनसि है परो आजु कै कालि ॥
Jo upji▫o so binas hai paro āj kai kāl.
Whatever has been created shall be destroyed; everyone shall perish, today or tomorrow.

ਨਾਨਕ ਹਰਿ ਗੁਨ ਗਾਇ ਲੇ ਛਾਡਿ ਸਗਲ ਜੰਜਾਲ ॥੫੨॥
नानक हरि गुन गाइ ले छाडि सगल जंजाल ॥५२॥
Nānak har gun gā▫e le cẖẖād sagal janjāl. ||52||
O Nanak, sing the Glorious Praises of the Lord, and give up all other entanglements. ||52||

ਦੋਹਰਾ ॥
दोहरा ॥
Ḏohrā.
Dohraa:

ਬਲੁ ਛੁਟਕਿਓ ਬੰਧਨ ਪਰੇ ਕਛੂ ਨ ਹੋਤ ਉਪਾਇ ॥
बलु छुटकिओ बंधन परे कछू न होत उपाइ ॥
Bal cẖẖutki▫o banḏẖan pare kacẖẖū na hoṯ upā▫e.
My strength is exhausted, and I am in bondage; I cannot do anything at all.

ਕਹੁ ਨਾਨਕ ਅਬ ਓਟ ਹਰਿ ਗਜ ਜਿਉ ਹੋਹੁ ਸਹਾਇ ॥੫੩॥
कहु नानक अब ओट हरि गज जिउ होहु सहाइ ॥५३॥
Kaho Nānak ab ot har gaj ji▫o hohu sahā▫e. ||53||
Says Nanak, now, the Lord is my Support; He will help me, as He did the elephant. ||53||

ਬਲੁ ਹੋਆ ਬੰਧਨ ਛੁਟੇ ਸਭੁ ਕਿਛੁ ਹੋਤ ਉਪਾਇ ॥
बलु होआ बंधन छुटे सभु किछु होत उपाइ ॥
Bal ho▫ā banḏẖan cẖẖute sabẖ kicẖẖ hoṯ upā▫e.
My strength has been restored, and my bonds have been broken; now, I can do everything.

ਨਾਨਕ ਸਭੁ ਕਿਛੁ ਤੁਮਰੈ ਹਾਥ ਮੈ ਤੁਮ ਹੀ ਹੋਤ ਸਹਾਇ ॥੫੪॥
नानक सभु किछु तुमरै हाथ मै तुम ही होत सहाइ ॥५४॥
Nānak sabẖ kicẖẖ ṯumrai hāth mai ṯum hī hoṯ sahā▫e. ||54||
Nanak: everything is in Your hands, Lord; You are my Helper and Support. ||54||

ਸੰਗ ਸਖਾ ਸਭਿ ਤਜਿ ਗਏ ਕੋਊ ਨ ਨਿਬਹਿਓ ਸਾਥਿ ॥
संग सखा सभि तजि गए कोऊ न निबहिओ साथि ॥
Sang sakẖā sabẖ ṯaj ga▫e ko▫ū na nib▫hi▫o sāth.
My associates and companions have all deserted me; no one remains with me.

ਕਹੁ ਨਾਨਕ ਇਹ ਬਿਪਤਿ ਮੈ ਟੇਕ ਏਕ ਰਘੁਨਾਥ ॥੫੫॥
कहु नानक इह बिपति मै टेक एक रघुनाथ ॥५५॥
Kaho Nānak ih bipaṯ mai tek ek ragẖunāth. ||55||
Says Nanak, in this tragedy, the Lord alone is my Support. ||55||

ਨਾਮੁ ਰਹਿਓ ਸਾਧੂ ਰਹਿਓ ਰਹਿਓ ਗੁਰੁ ਗੋਬਿੰਦੁ ॥
नामु रहिओ साधू रहिओ रहिओ गुरु गोबिंदु ॥
Nām rahi▫o sāḏẖū rahi▫o rahi▫o gur gobinḏ.
The Naam remains; the Holy Saints remain; the Guru, the Lord of the Universe, remains.

ਕਹੁ ਨਾਨਕ ਇਹ ਜਗਤ ਮੈ ਕਿਨ ਜਪਿਓ ਗੁਰ ਮੰਤੁ ॥੫੬॥
कहु नानक इह जगत मै किन जपिओ गुर मंतु ॥५६॥
Kaho Nānak ih jagaṯ mai kin japi▫o gur manṯ. ||56||
Says Nanak, how rare are those who chant the Guru's Mantra in this world. ||56||

ਰਾਮ ਨਾਮੁ ਉਰ ਮੈ ਗਹਿਓ ਜਾ ਕੈ ਸਮ ਨਹੀ ਕੋਇ ॥
राम नामु उर मै गहिओ जा कै सम नही कोइ ॥
Rām nām ur mai gahi▫o jā kai sam nahī ko▫e.
I have enshrined the Lord's Name within my heart; there is nothing equal to it.

ਜਿਹ ਸਿਮਰਤ ਸੰਕਟ ਮਿਟੈ ਦਰਸੁ ਤੁਹਾਰੋ ਹੋਇ ॥੫੭॥੧॥
जिह सिमरत संकट मिटै दरसु तुहारो होइ ॥५७॥१॥
Jih simraṯ sankat mitai ḏaras ṯuhāro ho▫e. ||57||1||
Meditating in remembrance on it, my troubles are taken away; I have received the Blessed Vision of Your Darshan. ||57||1||
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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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  • Praising Shri Krishna in the Guru Granth Sahib - Dhan Dhan O Raam Ben by Bhagat Namdev
    I made a new composition for this shabad today. Hopefully I will get to record it one day. I'd like to focus our discussion on this part...
  • Sanson Ki Mala Pe - Lyrics, Translation and Background
    Sanson ki Maala was made famous by Nusrat Fateh Ali Khan sahib.  Although some have attributed this song to Mirabai and Khusro, this is a gh...
  • Jindari Lutti by Ghulam Farid - Lyrics/Translation and Performance by Bade Ghulam Ali Khan (Also Rohi or Dilri Lutti)
    Bade Ghulam Ali Khan's version of this Multani Kafi This is a beautiful spiritual song of separation written by Ghulam Farid.  I recentl...
  • Shunya Gadh Shehar - Gorakhnath Bhajan Composed by Pt. Kumar Gandharva
    Listening to this beautiful bhajan today by Pt. Kumar Gandharva.  I don't know if this is authentically by Gorakhnath, but it made me th...
  • Samrath Guru - Video and Translation
    Sometime last year I heard this haunting melody from Nirinjan Kaur ... and fell in love with it. Since then I have been singing it and recor...
  • Loving in the night - a poem by Rabi'a
    [O my Lord] by rabi'A Translated by Jane hirshfield O my Lord, the stars glitter and the eyes of men are closed. Kings have locked their...
  • Love and the Mool Mantra
    Guru Nanak's teachings are undoubtedly about love. So are Guru Arjan's teachings. The Mool Mantra is given the highest importance i...

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