Shivpreet Singh
Shivpreet Singh
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Reading and Meditating upon Allama Iqbal's poem, Aqal-o-Dil (Mind And Heart). This reminds me of Kabir's words: Meera Daana Dil Soch. And Also Emily Dickinson's poem on the same topic, The Mind lives on the Heart


Aqal Ne Aik Din Ye Dil Se Kaha
Bhoole Bhatke Ki Rahnuma Hun Main

One day reason said to the heart:
‘I am a guide for those who are lost.


Hun Zameen Par, Guzr Falak Pe Mera
Dekh To Kis Qadar Rasa Hun Main

I live on earth, but I roam the skies—
just see the vastness of my reach.


Kaam Dunya Mein Rahbari Hai Mera
Misl-e-Khizr-e-Khajasta Pa Hun Main

My task in the world is to guide and lead,
I am like Khizr of blessed steps.


Hun Mufassir-e-Kitab-e-Hasti Ki
Mazhar-e-Shan-e-Kibriya Hun Main

I interpret the book of life,
And through me Divine Glory shines forth.


Boond Ek Khoon Ki Hai Tu Lekin
Ghairat-e-Laal-e-Be Baha Hun Main

You are no more than a drop of blood,
While I am the envy of the priceless pearl!


Dil Ne Sun Kar Kaha Ye Sub Sach Hai
Par Mujhe Bhi To Dekh, Kya Hun Main

The heart listened, and then said: ‘This is all true,
But now look at me, And see what I am.


Raaz-e-Hasti Ko Ti Samajhti Hai
Aur Ankhon Se Dekhta Hun Main!

You penetrate the secret of existence,
But 1 see it with my eyes.


Hai Tujhe Wasta Mazahir Se
Aur Batin Se Ashna Hun Main

You deal With the outward aspect of things,
I know what lies within.


Ilm Tujh Se To Maarifat Mujh Se
Tu Khuda Joo, Khuda Numa Hun Main

Knowledge comes from you, gnosis from me;
You seek God, I reveal Him.


Ilm Ki Intiha Hai Betaabi
Iss Marz Ki Magar Dawa Hun Main

Attaining the ultimate in knowledge only makes one restless—
I am the cure for that malady.


Shama Tu Mehfil-e-Sadaqat Ki
Husn Ki Bazm Ka Diya Hun Main

You are the candle of the Assembly of Truth;
1 am the lamp of the Assembly of Beauty.


Tu Zaman-o-Makan Se Rishta Bapa
Taeer-e-Sidra Se Ashna Hun Main

You are hobbled by space and time,
While I am the bird in the Lotus Tree.


Kis Bulandi Pe Hai Maqam Mera
Arsh Rab-e-Jaleel Ka Hun Main!

My status is so high—
I am the throne of the God of Majesty!


This beautiful poem by Allama Iqbal, a renowned philosopher, poet, and scholar, captures a profound conversation between reason (Aqal) and the heart (Dil). It explores the distinct roles and perspectives of these two faculties in understanding the world, spirituality, and God. Here's a commentary on the poem:

Reason as the Guide : Reason is presented as the guide for those who are lost in the complexities of life. It's the rational and analytical part of human consciousness that seeks to provide direction and understanding.

Heart's Vast Perspective : The heart, in contrast, claims to possess a broader perspective. While reason lives on earth, the heart is not confined by such boundaries, symbolizing its emotional and spiritual depth.

Metaphorical Reference to Khizr : The mention of Khizr, a revered and mysterious figure in Islamic tradition, emphasizes the heart's connection to mysticism and spirituality, suggesting that the heart has insights beyond the rational.

Interpreting the Book of Life : Reason claims to interpret the book of existence, while the heart represents divine glory. This implies that both reason and emotion have their unique roles in understanding life and spirituality.

Value of the Heart's Perspective : The heart counters reason's assertions, highlighting its significance by comparing itself to a priceless pearl and stating that it can see existence through its own eyes.

Heart's Understanding : The heart claims to understand the secrets of existence and focuses on the inner aspects of things, suggesting that it holds a profound understanding of the metaphysical.

Quest for Gnosis and God : Reason seeks knowledge, while the heart is associated with gnosis (knowledge of the divine). The heart claims to reveal God, implying a spiritual connection beyond intellectual comprehension.

Restlessness in Knowledge : The heart acknowledges that attaining the ultimate knowledge can lead to restlessness, and it positions itself as a cure for this restlessness, suggesting that it brings a sense of spiritual peace.

Metaphorical Imagery : The poem uses rich metaphors, such as the heart being the lamp of beauty and the bird in the Lotus Tree, to illustrate the heart's connection to aesthetics and the divine.

Elevated Status of the Heart : The poem concludes by elevating the heart's status to a higher level, suggesting that it is the throne of the divine. This emphasizes the importance of spirituality and intuition in understanding God.

Overall, Iqbal's poem beautifully contrasts reason and the heart, highlighting their distinct but complementary roles in human understanding and spirituality. It encourages the reader to reflect on the interplay between intellect and intuition in their own life's journey.





Shabads Imploring Searching Inside/Self 
  • Nau nidh amrit prabh ka naam, Dehi main iska bisraam - Maskeen ji Notes
  • Bahar tolai so bharam bhulai - Maskeen ji Notes
  • Nanak parkhe aap ko ta paarakh jaan - Guru Angad (See below)

Shabads that implore you to understand

  • Sun mundhe harnakhiye goodha vain apaar, Pehlan vast siyaniyeh taan keejai vapaar - Guru Nanak

Shabads that implore you to discover your mind: 

  • Khoj dil har roj - Bhagat Kabir
  • Is Man Ko Koi Khojo Bhai - Bhagat Kabir
  • Jo Prabh Ko Milbo Chahai, Khoj Shabad Mai Leh - Guru Gobind Singh
  • Kat Jaiye Re Man Lago Rang - Bhagat Ramanand
  • Āp kẖoj kẖoj mile kabīrā - Bhagat Kabir

Mirza Ghalib - Why do we need to mine diamonds when we have a soul: 

Sukhan kyaa kah nahin saktey ke joyaa hon jawahir ke
Jigar kya hum hanin rakhte ke jaakey khoden maadan ko
More: https://shivpreetsingh.blogspot.com/2020/09/mirza-ghalib-discovery-of-soul-through.html

Going Deeper in an ocean

Kabir: 
Jin DhoonDha tin paaiya, gahare paanee paiTh.
Main baura dooban dara, raha kinaare baiTh.

Bashir Badr
āñkhoñ meñ rahā dil meñ utar kar nahīñ dekhā 
kashtī ke musāfir ne samundar nahīñ dekhā 


Stories 
  • Guru Nanak Namaz in Sultanpur
  • Hanuman tearing body to show Raam
Importance of Word
  • Jo Prabh Ko Milbo Chahai - Guru  
  • Shabad - keeta pasao eko kavao
  • First there was the word. Bible 
  • waiting for my clothes - Leanne O’Sullivan


Discovery leads to the knowledge that self is what needs improvement - Kabir 

Bura Jo Dekhan Main Chala, Bura Naa Milya Koye
Jo Munn Khoja Apnaa, To Mujhse Bura Naa Koye



Translation

I searched for the crooked, met not a single one
When searched myself, "I" found the crooked one

Self needs to be assessed - Guru Angad

ਮਹਲਾ ੨ ॥
ਨਾਨਕ ਪਰਖੇ ਆਪ ਕਉ ਤਾ ਪਾਰਖੁ ਜਾਣੁ ॥ ਰੋਗੁ ਦਾਰੂ ਦੋਵੈ ਬੁਝੈ ਤਾ ਵੈਦੁ ਸੁਜਾਣੁ ॥
ਵਾਟ ਨ ਕਰਈ ਮਾਮਲਾ ਜਾਣੈ ਮਿਹਮਾਣੁ ॥ ਮੂਲੁ ਜਾਣਿ ਗਲਾ ਕਰੇ ਹਾਣਿ ਲਾਏ ਹਾਣੁ ॥
ਲਬਿ ਨ ਚਲਈ ਸਚਿ ਰਹੈ ਸੋ ਵਿਸਟੁ ਪਰਵਾਣੁ ॥
ਸਰੁ ਸੰਧੇ ਆਗਾਸ ਕਉ ਕਿਉ ਪਹੁਚੈ ਬਾਣੁ ॥
ਅਗੈ ਓਹੁ ਅਗੰਮੁ ਹੈ ਵਾਹੇਦੜੁ ਜਾਣੁ ॥੨॥

Mėhlā 2.

Nānak parkẖe āp ka-o ṯā pārakẖ jāṇ.
Rog ḏārū ḏovai bujẖai ṯā vaiḏ sujāṇ.
Vāt na kar-ī māmlā jāṇai mihmāṇ. Mūl jāṇ galā kare hāṇ lā-e hāṇ.
Lab na cẖal-ī sacẖ rahai so visat parvāṇ.
Sar sanḏẖe āgās ka-o ki-o pahucẖai bāṇ.
Agai oh agamm hai vāheḏaṛ jāṇ. ||2|| (SGGS148)

The bani of Second Nanak.

In essence: Oh Nanak! If a man assesses his “inner self”, only then he should be called an assessor. If one understands and diagnoses the disease and gives its medicine, one should be considered a shrewd physician. One should not involve in strife; instead one should live like a guest here. One should know Akalpurakh, the origin of all; one should live in the company of likewise devotees. If one does so, one doesn’t hold on to avarice but remains imbued with Akalpurakh. Thus, one becomes broker for others to bring them close to Akalpurakh. Such a broker becomes accepted one. If an arrow is aimed in the sky, which is inaccessible, what can it hit? It will fall back on the archer (because of his ignorance).

Wishes





In this shabad, Guru Gobind Singh gives the same message as Guru Nanak in Japji Sahib. The highest spirituality and the deepest self is not found by searching in the wilderness; it is found by perfecting one's mind. The one who win's their own mind, conquers the world.  Lyrics and Translation of the Shabad are below.  For a deeper dive into this shabad see A Deeper Dive into Guru Gobind Singh's 'Sanyasa'



This collaboration was done with the help of one of world's best fingerstyle guitarists Muriel Anderson. You can find Muriel's amazing music on youtube and iTunes. For more info visit her website https://www.murielanderson.com.

The shabad is sung in Raag Jansammohini which is similar to Kalavati but a "Re" is added in the Avroh.  This tune was made immortal by the voice of Asha Bhosle and the composition of S. Mohinder in the movie Nanak Naam Jahaz Hai.

Video footage is from the day of the recording in Highland Studios in Santa Cruz in January 2018.  The vocal recording is primarily from the one-take live recording of this shabad. The guitar track was re-mixed to conform to the new arrangement.  Piano and some synths was added later in my home studio.


Lyrics and Translation of the Shabad are below.  For a deeper dive into this shabad see A Deeper Dive into Guru Gobind Singh's 'Sanyasa'

ਰਾਗ ਰਾਮਕਲੀ ਪਾਤਸਾਹੀ ੧੦ ॥
Raaga Raamkalee Paatasaahee 10 ॥
RAMKALI OF THE TENTH KING

ਰੇ ਮਨ ਐਸੋ ਕਰਿ ਸੰਨਿਆਸਾ ॥
Re Man Aaiso Kari Saanniaasaa:
O mind ! the asceticism be practised in this way :

ਬਨ ਸੇ ਸਦਨ ਸਬੈ ਕਰ ਸਮਝਹੁ ਮਨ ਹੀ ਮਾਹਿ ਉਦਾਸਾ ॥੧॥ ਰਹਾਉ ॥Ban Se Sadan Sabai Kar Samajhahu Man Hee Maahi Audaasaa ॥1॥ Rahaau ॥
Consider your house as the forest and remain unattached within yourself…..Pause.

ਜਤ ਕੀ ਜਟਾ ਜੋਗ ਕੋ ਮਜਨੁ ਨੇਮ ਕੇ ਨਖੁਨ ਬਢਾਓ ॥
Jata Kee Jattaa Joga Ko Majanu Nema Ke Nakhuna Badhaao ॥
Consider continence as the matted hair, Yoga as the ablution and daily observances as your nails,

ਗਿਆਨ ਗੁਰੂ ਆਤਮ ਉਪਦੇਸਹੁ ਨਾਮ ਬਿਭੂਤ ਲਗਾਓ ॥੧॥
Giaan Guroo Aatama Aupadesahu Naam Bibhoota Lagaao ॥1॥
Consider the knowledge as the preceptor giving lessons to you and apply the Name of the Lord as ashes.1.

ਅਲਪ ਅਹਾਰ ਸੁਲਪ ਸੀ ਨਿੰਦ੍ਰਾ ਦਯਾ ਛਿਮਾ ਤਨ ਪ੍ਰੀਤਿ ॥Alapa Ahaara Sulapa See Niaandaraa Dayaa Chhimaa Tan Pareeti ॥
Eat less and sleep less, cherish mercy and forgiveness

ਸੀਲ ਸੰਤੋਖ ਸਦਾ ਨਿਰਬਾਹਿਬੋ ਹ੍ਵੈਬੋ ਤ੍ਰਿਗੁਣ ਅਤੀਤ ॥੨॥
Seela Saantokh Sadaa Nribaahibo Havaibo Triguna Ateet ॥2॥
Practise gentleness and contentment and remain free from three modes.2.

ਕਾਮ ਕ੍ਰੋਧ ਹੰਕਾਰ ਲੋਭ ਹਠ ਮੋਹ ਨ ਮਨ ਮੋ ਲਯਾਵੈ ॥Kaam Karodha Haankaara Lobha Hattha Moha Na Man Mo Layaavai ॥
Keep your mind unattached from lust, anger, greed, insistence and infatuation,

ਤਬ ਹੀ ਆਤਮ ਤਤ ਕੋ ਦਰਸੈ ਪਰਮ ਪੁਰਖ ਕਹ ਪਾਵੈ ॥੩॥੧॥Taba Hee Aatama Tata Ko Darsai Parma Purkh Kaha Paavai ॥3॥1॥
Then you will visualize the supreme essence and realise the supreme Purusha.3.1.

In 1861, farmers and ranchers were praying for rain after two exceptionally dry decades. In December their prayers were answered with a vengeance, as a series of monstrous Pacific storms slammed—one after another—into the West coast of North America, from Mexico to Canada. 

Similarly in 2016-17, we have had similar bountiful rainfall.  

But according to a recent WSJ article, despite the record rainfall most of the water has been wasted: 
Reservoirs and rivers are overflowing as storms have pounded California this winter, and after years of drought that should be good news. The problem is that misguided environmentalism is wasting the water windfall and failing to store it for a non-rainy day.
Overflowing is a great word to describe the amount of spiritual wisdom available these days.  Writing in several journals and magazines focuses on spirituality, more translations and literature are available than there ever was in human history, video content is available mostly for free on youtube, and information is available very easily through the internet.  Spiritual knowledge is overflowing to put it mildly. But, are we retaining any of this knowledge? Are we putting any of this to use?  We are mostly losing it to a run-off. Spiritual knowledge enters through one ear and exits from the other. Because we have not built dams in our minds, most of the spiritual knowledge is running off.  It is being wasted.  

This reminds me of a couplet from Guru Nanak:

ਕੁੰਭੇ ਬਧਾ ਜਲੁ ਰਹੈ ਜਲ ਬਿਨੁ ਕੁੰਭੁ ਨ ਹੋਇ ॥ 
ਗਿਆਨ ਕਾ ਬਧਾ ਮਨੁ ਰਹੈ ਗੁਰ ਬਿਨੁ ਗਿਆਨੁ ਨ ਹੋਇ ॥੫॥: 
Kumbhe badhaa jalu rahai jal bin kumbh n hoi. 
Giaan ka badhaa manu rahai gur bin giaanu n hoi ||5||: 

As the water remains confined in a pitcher, (just so) the mind is restrained by the Spiritual Wisdom. But (as) the pitcher cannot be shaped without the water, (just so) there can be no Spiritual Wisdom without the Guru. ||5|| (SGGS 469).


I'm also reminded of what Paramhansa Yogananda said about the control of the mind:

You may control a mad elephant;
You may shut the mouth of the bear and the tiger;
Ride the lion and play with the cobra;
By alchemy you may learn your livelihood;
You may wander through the universe incognito;
Make vassals of the gods; be ever youthful;
You may walk in water and live in fire;
But control of the mind is better and more difficult.

- Paramahansa Yogananda 
Autobiography of a Yogi




On the Halloween when Dwight D. Eisenhower was ten years old, his parents let his two older brothers go trick-or-treating, but told Ike he was too young to accompany them. Having eagerly anticipated a night of fun and freedom, Dwight was crushed. He argued his case for why he should be allowed to go out, begging and pleading with his parents to change their minds until his brothers at last headed off into the night without him. Completely beside himself with rage, Ike went into the yard and starting pounding away at the trunk of an apple tree, pummeling the bark until his fists bled. His father finally pulled the boy away, gave him a few swats with a hickory stick, and sent him off to bed. Ike sobbed into his pillow, feeling like the whole world was against him.

After an hour, Eisenhower’s mother came into his room and sat down in the rocking chair beside his bed. She rocked silently for awhile, and then began to talk to young Dwight, telling him she was concerned about his anger, and that of all her boys, he had the most to learn about getting his temper under control. But striving to do so and gaining self-mastery, Mrs. Eisenhower continued, was vital. “He that conquereth his own soul is greater than he who taketh a city,” she told her son, paraphrasing the Bible. Then, Ike remembered, she offered him a piece of life-changing advice:
“Hating was a futile sort of thing," she said, "because hating anyone or anything meant that there was little to be gained. The person who had incurred my displeasure probably didn’t care, possibly didn’t even know, and the only person injured was myself.”
As Eisenhower’s mother applied salve and bandages to Ike’s wounded hands, she reinforced her point by noting the way in which his heedless anger and resentment had changed nothing and only damaged himself.

Dwight calmed down, apologized for his outburst, and fell asleep.

Other posts on US Presidents

Emily Dickinson 

The Mind lives on the Heart
Like any Parasite —
If that is full of Meat
The Mind is fat.

But if the Heart omit
Emaciate the Wit —
The Aliment of it
So absolute.

This poem reminds me of Allama Iqbal's Aql O Dil.



Bilawal Composition - Composed this 3-4 years ago. 
Recording this shabad in a studio in Janpura Extension
Music by Pt. Rajendra Prasanna




ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥
बिलावलु महला ५ ॥
Bilāval mėhlā 5.
Bilaaval, Fifth Mehl:

ਭੂਲੇ ਮਾਰਗੁ ਜਿਨਹਿ ਬਤਾਇਆ ॥
भूले मारगु जिनहि बताइआ ॥
Bẖūle mārag jinėh baṯā▫i▫ā.
He places the one who strays back on the Path;

ਐਸਾ ਗੁਰੁ ਵਡਭਾਗੀ ਪਾਇਆ ॥੧॥
ऐसा गुरु वडभागी पाइआ ॥१॥
Aisā gur vadbẖāgī pā▫i▫ā. ||1||
such a Guru is found by great good fortune. ||1||

ਸਿਮਰਿ ਮਨਾ ਰਾਮ ਨਾਮੁ ਚਿਤਾਰੇ ॥
सिमरि मना राम नामु चितारे ॥
Simar manā rām nām cẖiṯāre.
Meditate, contemplate the Name of the Lord, O mind.

ਬਸਿ ਰਹੇ ਹਿਰਦੈ ਗੁਰ ਚਰਨ ਪਿਆਰੇ ॥੧॥ ਰਹਾਉ ॥
बसि रहे हिरदै गुर चरन पिआरे ॥१॥ रहाउ ॥
Bas rahe hirḏai gur cẖaran pi▫āre. ||1|| rahā▫o.
The Beloved Feet of the Guru abide within my heart. ||1||Pause||


ਕਾਮਿ ਕ੍ਰੋਧਿ ਲੋਭਿ ਮੋਹਿ ਮਨੁ ਲੀਨਾ ॥
कामि क्रोधि लोभि मोहि मनु लीना ॥
Kām kroḏẖ lobẖ mohi man līnā.
The mind is engrossed in sexual desire, anger, greed and emotional attachment.

ਬੰਧਨ ਕਾਟਿ ਮੁਕਤਿ ਗੁਰਿ ਕੀਨਾ ॥੨॥
बंधन काटि मुकति गुरि कीना ॥२॥
Banḏẖan kāt mukaṯ gur kīnā. ||2||
Breaking my bonds, the Guru has liberated me. ||2||

ਦੁਖ ਸੁਖ ਕਰਤ ਜਨਮਿ ਫੁਨਿ ਮੂਆ ॥
दुख सुख करत जनमि फुनि मूआ ॥
Ḏukẖ sukẖ karaṯ janam fun mū▫ā.
Experiencing pain and pleasure, one is born, only to die again.

ਚਰਨ ਕਮਲ ਗੁਰਿ ਆਸ੍ਰਮੁ ਦੀਆ ॥੩॥
चरन कमल गुरि आस्रमु दीआ ॥३॥
Cẖaran kamal gur āsram ḏī▫ā. ||3||
The Lotus Feet of the Guru bring peace and shelter. ||3||

ਅਗਨਿ ਸਾਗਰ ਬੂਡਤ ਸੰਸਾਰਾ ॥
अगनि सागर बूडत संसारा ॥
Agan sāgar būdaṯ sansārā.
The world is drowning in the ocean of fire.

ਨਾਨਕ ਬਾਹ ਪਕਰਿ ਸਤਿਗੁਰਿ ਨਿਸਤਾਰਾ ॥੪॥੩॥੮॥
नानक बाह पकरि सतिगुरि निसतारा ॥४॥३॥८॥
Nānak bāh pakar saṯgur nisṯārā. ||4||3||8||
O Nanak, holding me by the arm, the True Guru has saved me. ||4||3||8||
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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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