Shivpreet Singh
Shivpreet Singh
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Louise Elisabeth Glück (April 22, 1943 - ) is an American poet and essayist. She has won many major literary awards, including the Pulitzer Prize, National Humanities Medal, National Book Award, National Book Critics Circle Award, and the Bollingen Prize. From 2003 to 2004, she was Poet Laureate of the United States. In 2020, she was awarded the Nobel Prize in Literature "for her unmistakable poetic voice that with austere beauty makes individual existence universal."

And I am wondering if there is any Poet Laureate of the US now? Under the Trump regime. I am not sure if there is, but I am sure they are not treated with any importance. 

Here are some of my favorite Louise Glück's poems

Witchgrass


Witchgrass
Louise Glück

Something
comes into the world unwelcome
calling disorder, disorder—

If you hate me so much
don’t bother to give me
a name: do you need
one more slur
in your language, another
way to blame
one tribe for everything—

as we both know,
if you worship
one god, you only need
One enemy—

I’m not the enemy.
Only a ruse to ignore
what you see happening
right here in this bed,
a little paradigm
of failure. One of your precious flowers
dies here almost every day
and you can’t rest until
you attack the cause, meaning
whatever is left, whatever
happens to be sturdier
than your personal passion—

It was not meant
to last forever in the real world.
But why admit that, when you can go on
doing what you always do,
mourning and laying blame,
always the two together.

I don’t need your praise
to survive. I was here first,
before you were here, before
you ever planted a garden.
And I’ll be here when only the sun and moon
are left, and the sea, and the wide field.

I will constitute the field.

Notes and analysis on this poem: Reading Witchgrass

Gratitude - Is it genuine or hypocritical?

Gratitude
Louise Glück

Do not think I am not grateful for your small
kindness to me.
I like small kindnesses.
In fact I actually prefer them to the more
substantial kindness, that is always eying you
like a large animal on a rug,
until your whole life reduces
to nothing but waking up morning after morning
cramped, and the bright sun shining on its tusks.

The Night Migrations - The dead don't need the pleasures of the living


The Night Migrations
Louise Glück

This is the moment when you see again
the red berries of the mountain ash
and in the dark sky
the birds' night migrations.

It grieves me to think
the dead won't see them—
these things we depend on,
they disappear.

What will the soul do for solace then?
I tell myself maybe it won't need
these pleasures anymore; 
maybe just not being is simply enough,
hard as that is to imagine.

The Wild Iris - at the end of suffering


The Wild Iris
Louise Glück

At the end of my suffering
there was a door.

Hear me out: that which you call death
I remember.

Overhead, noises, branches of the pine shifting.
Then nothing. The weak sun
flickered over the dry surface.

It is terrible to survive
as consciousness
buried in the dark earth.

Then it was over: that which you fear, being
a soul and unable
to speak, ending abruptly, the stiff earth
bending a little. And what I took to be
birds darting in low shrubs.

You who do not remember
passage from the other world
I tell you I could speak again: whatever
returns from oblivion returns
to find a voice:

from the center of my life came
a great fountain, deep blue
shadows on azure seawater.


The First Memory - On Love and Pain


The First Memory
Louise Glück

Long ago, I was wounded. I lived
to revenge myself
against my father, not
for what he was—
for what I was: from the beginning of time,
in childhood, I thought
that pain meant
I was not loved.
It meant I loved.

Snowdrops - Despair and its meaning


Snowdrops
Louise Glück

Do you know what I was, how I lived?  You know
what despair is; then
winter should have meaning for you.

I did not expect to survive,
earth suppressing me. I didn't expect
to waken again, to feel
in damp earth my body
able to respond again, remembering
after so long how to open again
in the cold light
of earliest spring--

afraid, yes, but among you again
crying yes risk joy

in the raw wind of the new world.

Vespers - A talk with God


Vespers
Louise Glück

In your extended absence, you permit me 
use of earth, anticipating
some return on investment. I must report 
failure in my assignment, principally 
regarding the tomato plants.
I think I should not be encouraged to grow 
tomatoes. Or, if I am, you should withhold 
the heavy rains, the cold nights that come 
so often here, while other regions get 
twelve weeks of summer. All this 
belongs to you: on the other hand, 
I planted the seeds, I watched the first shoots 
like wings tearing the soil, and it was my heart 
broken by the blight, the black spot so quickly 
multiplying in the rows. I doubt
you have a heart, in our understanding of 
that term. You who do not discriminate 
between the dead and the living, who are, in consequence, 
immune to foreshadowing, you may not know 
how much terror we bear, the spotted leaf,
the red leaves of the maple falling
even in August, in early darkness: I am responsible 
for these vines.


The Night Migrations - Does Beauty end with life?


The Night Migrations

This is the moment when you see again
the red berries of the mountain ash
and in the dark sky
the birds' night migrations.

It grieves me to think
the dead won't see them—
these things we depend on,
they disappear.

What will the soul do for solace then?
I tell myself maybe it won't need
these pleasures anymore; 
maybe just not being is simply enough,
hard as that is to imagine. 


Telescope - Objects appear closer than they are


Telescope 
Louise Glück

There is a moment after you move your eye away
when you forget where you are
because you’ve been living, it seems,
somewhere else, in the silence of the night sky.

You’ve stopped being here in the world.
You’re in a different place,
a place where human life has no meaning.

You’re not a creature in body.
You exist as the stars exist,
participating in their stillness, their immensity.

Then you’re in the world again.
At night, on the cold hill,
taking the telescope apart.

You realize afterward
not that the image is false
but the relation is false.

You see again how far away
every thing is from every other thing.


October - A long poem, still lovely


October 
Louise Glück

1.

Is it winter again, is it cold again,
didn’t Frank just slip on the ice,
didn’t he heal, weren’t the spring seeds planted

didn’t the night end,
didn’t the melting ice
flood the narrow gutters

wasn’t my body
rescued, wasn’t it safe

didn’t the scar form, invisible
above the injury

terror and cold,
didn’t they just end, wasn’t the back garden
harrowed and planted–

I remember how the earth felt, red and dense,
in stiff rows, weren’t the seeds planted,
didn’t vines climb the south wall

I can’t hear your voice
for the wind’s cries, whistling over the bare ground

I no longer care
what sound it makes

when I was silenced, when did it first seem
pointless to describe that sound

what it sounds like can’t change what it is–

didn’t the night end, wasn’t the earth
safe when it was planted

didn’t we plant the seeds,
weren’t we necessary to the earth,

the vines, were they harvested?

.
2.

Summer after summer has ended,
balm after violence:
it does me no good
to be good to me now;
violence has changed me.

Daybreak. The low hills shine
ochre and fire, even the fields shine.
I know what I see; sun that could be
the August sun, returning
everything that was taken away —

You hear this voice? This is my mind’s voice;
you can’t touch my body now.
It has changed once, it has hardened,
don’t ask it to respond again.

A day like a day in summer.
Exceptionally still. The long shadows of the maples
nearly mauve on the gravel paths.
And in the evening, warmth. Night like a night in summer.

It does me no good; violence has changed me.
My body has grown cold like the stripped fields;
now there is only my mind, cautious and wary,
with the sense it is being tested.

Once more, the sun rises as it rose in summer;
bounty, balm after violence.
Balm after the leaves have changed, after the fields
have been harvested and turned.

Tell me this is the future,
I won’t believe you.
Tell me I’m living,
I won’t believe you.

.
3.

Snow had fallen. I remember
music from an open window.

Come to me, said the world.
This is not to say
it spoke in exact sentences
but that I perceived beauty in this manner.

Sunrise. A film of moisture
on each living thing. Pools of cold light
formed in the gutters.

I stood
at the doorway,
ridiculous as it now seems.

What others found in art,
I found in nature. What others found
in human love, I found in nature.
Very simple. But there was no voice there.

Winter was over. In the thawed dirt,
bits of green were showing.

Come to me, said the world. I was standing
in my wool coat at a kind of bright portal —
I can finally say
long ago; it gives me considerable pleasure. Beauty
the healer, the teacher —

death cannot harm me
more than you have harmed me,
my beloved life.

.
4.

The light has changed;
middle C is tuned darker now.
And the songs of morning sound over-rehearsed. —

This is the light of autumn, not the light of spring.
The light of autumn: you will not be spared.

The songs have changed; the unspeakable
has entered them.

This is the light of autumn, not the light that says
I am reborn.

Not the spring dawn: I strained, I suffered, I was delivered.
This is the present, an allegory of waste.

So much has changed. And still, you are fortunate:
the ideal burns in you like a fever.
Or not like a fever, like a second heart.

The songs have changed, but really they are still quite beautiful.
They have been concentrated in a smaller space, the space of the mind.
They are dark, now, with desolation and anguish.

And yet the notes recur. They hover oddly
in anticipation of silence.
The ear gets used to them.
The eye gets used to disappearances.

You will not be spared, nor will what you love be spared.

A wind has come and gone, taking apart the mind;
it has left in its wake a strange lucidity.

How priviledged you are, to be passionately
clinging to what you love;
the forfeit of hope has not destroyed you.

Maestro, doloroso:

This is the light of autumn; it has turned on us.
Surely it is a privilege to approach the end
still believing in something.

.
5.

It is true that there is not enough beauty in the world.
It is also true that I am not competent to restore it.
Neither is there candor, and here I may be of some use.

I am
at work, though I am silent.

The bland

misery of the world
bounds us on either side, an alley

lined with trees; we are

companions here, not speaking,
each with his own thoughts;

behind the trees, iron
gates of the private houses,
the shuttered rooms

somehow deserted, abandoned,

as though it were the artist’s
duty to create
hope, but out of what? what?

the word itself
false, a device to refute
perception — At the intersection,

ornamental lights of the season.

I was young here. Riding
the subway with my small book
as though to defend myself against

the same world:

you are not alone,
the poem said,
in the dark tunnel.

.
6.

The brightness of the day becomes
the brightness of the night;
the fire becomes the mirror.

My friend the earth is bitter; I think
sunlight has failed her.
Bitter or weary, it is hard to say.

Between herself and the sun,
something has ended.
She wants, now, to be left alone;
I think we must give up
turning to her for affirmation.

Above the fields,
above the roofs of the village houses,
the brilliance that made all life possible
becomes the cold stars.

Lie still and watch:
they give nothing but ask nothing.

From within the earth’s
bitter disgrace, coldness and barrenness

my friend the moon rises:
she is beautiful tonight, but when is she not beautiful?

The Evening Star - On darkness and light

The Evening Star
Louise Glück

Tonight, for the first time in many years,
there appeared to me again
a vision of the earth’s splendor:

in the evening sky
the first star seemed
to increase in brilliance
as the earth darkened

until at last it could grow no darker.
And the light, which was the light of death,
seemed to restore to earth

its power to console. There were
no other stars. Only the one
whose name I knew

as in my other life I did her
injury: Venus,
star of the early evening,

to you I dedicate
my vision, since on this blank surface

you have cast enough light
to make my thought
visible again.





In the following succinct couplet, Kabir ponders about how illogical world’s thinking is:
Rangi ko narangi kahe, bane doodh ko khoya
Chalti ko gaari kahe, yeh dekh Kabira roya.

They call an orange, non-colorful (na-rangi),
they call a delicious milk cake lost (khoya)
they call a moving object stuck (gaari)
Seeing this (hypocrisy of the world) Kabir cries

I am reminded of a shabad I sing:

The world calls me crazy, 
but love, I am yours. 
- Kabir 

Kabir in the World of Fake News

The beauty of Kabir's poetry is that it is timeless. We live in a world of "fake news. The term "fake news" refers to misinformation or deliberately false information that is spread through traditional and digital media channels. In the current times, it is a major issue that has gained significant attention and concern. The ease of access to digital technology and the internet has resulted in an increase in the spread of fake news, making it easier for individuals and organizations to spread false information. This has created a challenge for individuals to differentiate between real and fake news, and has resulted in the erosion of trust in traditional media sources. The impact of fake news can be significant, affecting people's opinions, beliefs, and decisions. Additionally, fake news has the potential to incite violence, create panic, or spread conspiracy theories. Hence, it is important for individuals to be vigilant and critical of the information they consume and to verify the authenticity of the news before accepting it as truth.

The World Does Not Recognize Truth

The idea that the world does not recognize the truth refers to the concept that people are often blind to what is actually true, despite evidence being presented to them. This can be due to a variety of reasons such as, personal beliefs, biases, lack of information, or even a deliberate decision to ignore the truth. In some cases, the truth may be distorted or suppressed in order to serve the interests of a particular group or individual. This phenomenon can lead to widespread misunderstanding, division and conflict. In order to promote a more equitable and just society, it is important to encourage critical thinking and to seek out the truth, even if it challenges one's own beliefs and opinions.

Guru Nanak on the Hypocrisy of the World

Guru Nanak catches the hypocrisy of the world in this very similar poem in Raag Gauri.

ਗਉੜੀ ਮਹਲਾ ੧ ॥
गउड़ी महला १ ॥
Gaoṛī mėhlā 1.
Gauree, First Mehl:

ਗੁਰ ਪਰਸਾਦੀ ਬੂਝਿ ਲੇ ਤਉ ਹੋਇ ਨਿਬੇਰਾ ॥
गुर परसादी बूझि ले तउ होइ निबेरा ॥
Gur parsādī būjẖ le ṯao hoe niberā.
By Guru's Grace, one comes to understand, and then, the account is settled.

ਘਰਿ ਘਰਿ ਨਾਮੁ ਨਿਰੰਜਨਾ ਸੋ ਠਾਕੁਰੁ ਮੇਰਾ ॥੧॥
घरि घरि नामु निरंजना सो ठाकुरु मेरा ॥१॥
Gẖar gẖar nām niranjanā so ṯẖākur merā. ||1||
In each and every heart is the Name of the Immaculate Lord; He is my Lord and Master. ||1||

ਬਿਨੁ ਗੁਰ ਸਬਦ ਨ ਛੂਟੀਐ ਦੇਖਹੁ ਵੀਚਾਰਾ ॥
बिनु गुर सबद न छूटीऐ देखहु वीचारा ॥
Bin gur sabaḏ na cẖẖūtīai ḏekẖhu vīcẖārā.
Without the Word of the Guru's Shabad, no one is emancipated. See this, and reflect upon it.

ਜੇ ਲਖ ਕਰਮ ਕਮਾਵਹੀ ਬਿਨੁ ਗੁਰ ਅੰਧਿਆਰਾ ॥੧॥ ਰਹਾਉ ॥
जे लख करम कमावही बिनु गुर अंधिआरा ॥१॥ रहाउ ॥
Je lakẖ karam kamāvahī bin gur anḏẖiārā. ||1|| rahāo.
Even though you may perform hundreds of thousands of rituals, without the Guru, there is only darkness. ||1||Pause||

ਅੰਧੇ ਅਕਲੀ ਬਾਹਰੇ ਕਿਆ ਤਿਨ ਸਿਉ ਕਹੀਐ ॥
अंधे अकली बाहरे किआ तिन सिउ कहीऐ ॥
Anḏẖe aklī bāhre kiā ṯin sio kahīai.
What can you say, to one who is blind and without wisdom?

ਬਿਨੁ ਗੁਰ ਪੰਥੁ ਨ ਸੂਝਈ ਕਿਤੁ ਬਿਧਿ ਨਿਰਬਹੀਐ ॥੨॥
बिनु गुर पंथु न सूझई कितु बिधि निरबहीऐ ॥२॥
Bin gur panth na sūjẖī kiṯ biḏẖ nirabahīai. ||2||
Without the Guru, the Path cannot be seen. How can anyone proceed? ||2||

ਖੋਟੇ ਕਉ ਖਰਾ ਕਹੈ ਖਰੇ ਸਾਰ ਨ ਜਾਣੈ ॥
खोटे कउ खरा कहै खरे सार न जाणै ॥
Kẖote kao kẖarā kahai kẖare sār na jāṇai.
He calls the counterfeit genuine, and does not know the value of the genuine.

ਅੰਧੇ ਕਾ ਨਾਉ ਪਾਰਖੂ ਕਲੀ ਕਾਲ ਵਿਡਾਣੈ ॥੩॥
अंधे का नाउ पारखू कली काल विडाणै ॥३॥
Anḏẖe kā nāo pārkẖū kalī kāl vidāṇai. ||3||
The blind man is known as an appraiser; this Dark Age of Kali Yuga is so strange! ||3||

ਸੂਤੇ ਕਉ ਜਾਗਤੁ ਕਹੈ ਜਾਗਤ ਕਉ ਸੂਤਾ ॥
सूते कउ जागतु कहै जागत कउ सूता ॥
Sūṯe kao jāgaṯ kahai jāgaṯ kao sūṯā.
The sleeper is said to be awake, and those who are awake are like sleepers.

ਜੀਵਤ ਕਉ ਮੂਆ ਕਹੈ ਮੂਏ ਨਹੀ ਰੋਤਾ ॥੪॥
जीवत कउ मूआ कहै मूए नही रोता ॥४॥
Jīvaṯ kao mūā kahai mūe nahī roṯā. ||4||
The living are said to be dead, and no one mourns for those who have died. ||4||

ਆਵਤ ਕਉ ਜਾਤਾ ਕਹੈ ਜਾਤੇ ਕਉ ਆਇਆ ॥
आवत कउ जाता कहै जाते कउ आइआ ॥
Āvaṯ kao jāṯā kahai jāṯe kao āiā.
One who is coming is said to be going, and one who is gone is said to have come.

ਪਰ ਕੀ ਕਉ ਅਪੁਨੀ ਕਹੈ ਅਪੁਨੋ ਨਹੀ ਭਾਇਆ ॥੫॥
पर की कउ अपुनी कहै अपुनो नही भाइआ ॥५॥
Par kī kao apunī kahai apuno nahī bẖāiā. ||5||
That which belongs to others, he calls his own, but he has no liking for that which is his. ||5||

ਮੀਠੇ ਕਉ ਕਉੜਾ ਕਹੈ ਕੜੂਏ ਕਉ ਮੀਠਾ ॥
मीठे कउ कउड़ा कहै कड़ूए कउ मीठा ॥
Mīṯẖe kao kauṛā kahai kaṛūe kao mīṯẖā.
That which is sweet is said to be bitter, and the bitter is said to be sweet.

ਰਾਤੇ ਕੀ ਨਿੰਦਾ ਕਰਹਿ ਐਸਾ ਕਲਿ ਮਹਿ ਡੀਠਾ ॥੬॥
राते की निंदा करहि ऐसा कलि महि डीठा ॥६॥
Rāṯe kī ninḏā karahi aisā kal mėh dīṯẖā. ||6||
One who is imbued with the Lord's Love is slandered - his is what I have seen in this Dark Age of Kali Yuga. ||6||

ਚੇਰੀ ਕੀ ਸੇਵਾ ਕਰਹਿ ਠਾਕੁਰੁ ਨਹੀ ਦੀਸੈ ॥
चेरी की सेवा करहि ठाकुरु नही दीसै ॥
Cẖerī kī sevā karahi ṯẖākur nahī ḏīsai.
He serves the maid, and does not see his Lord and Master.

ਪੋਖਰੁ ਨੀਰੁ ਵਿਰੋਲੀਐ ਮਾਖਨੁ ਨਹੀ ਰੀਸੈ ॥੭॥
पोखरु नीरु विरोलीऐ माखनु नही रीसै ॥७॥
Pokẖar nīr virolīai mākẖan nahī rīsai. ||7||
Churning the water in the pond, no butter is produced. ||7||

ਇਸੁ ਪਦ ਜੋ ਅਰਥਾਇ ਲੇਇ ਸੋ ਗੁਰੂ ਹਮਾਰਾ ॥
इसु पद जो अरथाइ लेइ सो गुरू हमारा ॥
Is paḏ jo arthāe lee so gurū hamārā.
One who understands the meaning of this verse is my Guru.

ਨਾਨਕ ਚੀਨੈ ਆਪ ਕਉ ਸੋ ਅਪਰ ਅਪਾਰਾ ॥੮॥
नानक चीनै आप कउ सो अपर अपारा ॥८॥
Nānak cẖīnai āp kao so apar apārā. ||8||
O Nanak, one who knows his own self, is infinite and incomparable. ||8||

ਸਭੁ ਆਪੇ ਆਪਿ ਵਰਤਦਾ ਆਪੇ ਭਰਮਾਇਆ ॥
सभु आपे आपि वरतदा आपे भरमाइआ ॥
Sabẖ āpe āp varaṯḏā āpe bẖarmāiā.
He Himself is All-pervading; He Himself misleads the people.

ਗੁਰ ਕਿਰਪਾ ਤੇ ਬੂਝੀਐ ਸਭੁ ਬ੍ਰਹਮੁ ਸਮਾਇਆ ॥੯॥੨॥੧੮॥
गुर किरपा ते बूझीऐ सभु ब्रहमु समाइआ ॥९॥२॥१८॥
Gur kirpā ṯe būjẖīai sabẖ barahm samāiā. ||9||2||18||
By Guru's Grace, one comes to understand, that God is contained in all. ||9||2||18||

The Hypocrisy of Heaven


This poem reminds me of two other poems, one by Mirza Ghalib and another by Rumi who both questioned hypocrisies of their times:

Mirza Ghalib on the hypocrisy of "heaven":

Humko  Maloom  Hai   Jannat  Ki  Haqiqat   Lekin
Dil Ke Bahlaane Ko, 'Ghalib' Yeh Khayaal Achcha Hai

I know the truth about the existence of heaven 
It is a good distraction for the happiness of the hear

Go Back to Sleep by Rumi

Go back, go back to sleep. Yes, you are allowed. You who have no Love in your heart, you can go back to sleep. The power of Love is exclusive to us, you can go back to sleep. I have been burnt by the fire of Love. You who have no such yearning in your heart, go back to sleep. The path of Love, has seventy-two folds and countless facets. Your love and religion is all about deceit, control and hypocrisy, go back to sleep. I have torn to pieces my robe of speech, and have let go of the desire to converse. You who are not naked yet, you can go back to sleep.

In the Bookstore Called Humanity
- Shivpreet Singh

In this strange world,
they call the sleeping awake,
and the woken asleep.
- Guru Nanak

This makes me weep.
- Kabir

Sometimes I imagine spirituality
like wandering into an unfamiliar bookstore,
rows upon rows of titles promising truth,
each with a bright cover,
shouting answers or secrets in bold fonts.

You pick one up, flip through pages
filled with empty promises,
the metaphors barely believable—
like churning butter from clear water,
wishing desperately for cream.

And yet, amid this cacophony
of counterfeit wisdom,
one quiet book sits patiently on a lower shelf—
no flashy dust jacket, no sales pitch, just waiting,
filled with words that quietly illuminate
the dark corners.

You hold it gently, as if handling something alive,
as the ink whispers clarity through the noise,
naming itself softly:
Shabad Guru.
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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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