Shivpreet Singh
Shivpreet Singh
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Guru Arjan's Music in Silence

This beautiful poem by Guru Arjan highlights the spiritual journey and the transcendent experiences of those who have delved deep into their inner selves. The "Glory of God" is equated with the "Sound-current of the Naad," which represents the divine resonance that underlies all creation. The poem suggests that this celestial music can be heard in the silence of meditation and contemplation. As the silent sages and humble beings come together in the "Realm of the Saints," they tap into this divine harmony. Through practices like meditation, faith, and chanting, they become attuned to the inner "Naam," the Name of the Lord, which is associated with a profound inner sound. This inner music not only leads to the dissolution of sins but also represents a form of spiritual enlightenment. Ultimately, it culminates in the merging of the individual soul into the divine Light, where all pain and suffering cease, and only the eternal music of silence remains.


Gun Naad Dhun Anand Bed - Bhai Avtar Singh

Melodic Stream of the Naad

The Glory of God resonates in the melodic stream of the Naad,
Celestial music of boundless bliss, Vedas' wisdom, forever clad.
In speech and silence, sages and humble souls unite,
In the Realm of Saints, a realm so pure and bright.

Spiritual wisdom, meditation, faith, and acts of grace,
Their minds imbibe the Naam's sweet, divine embrace.
Chanting it, sins are shattered, they find their release,
This is the Yoga's art, devotion's path, inner peace.

Intuitive knowing of the Shabad's eternal song,
Certain knowledge of Reality, steady and strong.
Chanting, meditating, in unbroken contemplation,
O Nanak, in the Light, find eternal liberation.


Notes on Gun Naad Dhun Anand Bed Composition in Raag Kalyan


July 15, 2021

I have recorded this several dozen times in the past month and meditated upon the shabad. Now singing and recording this in Bb. Added cello (Suellen Primost) and sax (Jeremy Marais) to it; but perhaps not satisfied with those recordings.  I've played a sampled cello myself; perhaps mix it with piano is my current thought.  Some synths have been added for rhythm and ambience. I am starting to hear the majesty of the Naad. Also named "Dhun Anand" project based on this.  Started using "Mil Sant Mandali" as meditation element.  

June 18, 2021

New Composition
21093 - Gun Naad
Raag Kalyaan
C - 60bpm - 6/8 (36 matras)



Lyrics and Translation: Gun Naad Dhun Anand Bed

ਕਲਿਆਨ ਮਹਲਾ ੫ ॥
कलिआन महला ५ ॥
Kaliān mėhlā 5.
Kalyaan, Fifth Mehl:

ਗੁਨ ਨਾਦ ਧੁਨਿ ਅਨੰਦ ਬੇਦ ॥
गुन नाद धुनि अनंद बेद ॥
Gun nāḏ ḏẖun anand beḏ.
The Glory of God is the Sound-current of the Naad, the Celestial Music of Bliss, and the Wisdom of the Vedas.

ਕਥਤ ਸੁਨਤ ਮੁਨਿ ਜਨਾ ਮਿਲਿ ਸੰਤ ਮੰਡਲੀ ॥੧॥ ਰਹਾਉ ॥
कथत सुनत मुनि जना मिलि संत मंडली ॥१॥ रहाउ ॥
Kathaṯ sunaṯ mun janā mil sanṯ mandlī. ||1|| rahāo.
Speaking and listening, the silent sages and humble beings join together, in the Realm of the Saints. ||1||Pause||

ਗਿਆਨ ਧਿਆਨ ਮਾਨ ਦਾਨ ਮਨ ਰਸਿਕ ਰਸਨ ਨਾਮੁ ਜਪਤ ਤਹ ਪਾਪ ਖੰਡਲੀ ॥੧॥
गिआन धिआन मान दान मन रसिक रसन नामु जपत तह पाप खंडली ॥१॥
Giān ḏẖiān mān ḏān man rasik rasan nām japaṯ ṯah pāp kẖandlī. ||1||
Spiritual wisdom, meditation, faith and charity are there; their minds savor the Taste of the Naam, the Name of the Lord. Chanting it, sins are destroyed. ||1||

ਜੋਗ ਜੁਗਤਿ ਗਿਆਨ ਭੁਗਤਿ ਸੁਰਤਿ ਸਬਦ ਤਤ ਬੇਤੇ ਜਪੁ ਤਪੁ ਅਖੰਡਲੀ ॥
जोग जुगति गिआन भुगति सुरति सबद तत बेते जपु तपु अखंडली ॥
Jog jugaṯ giān bẖugaṯ suraṯ sabaḏ ṯaṯ beṯe jap ṯap akẖandlī.
This is the technology of Yoga, spiritual wisdom, devotion, intuitive knowledge of the Shabad, certain knowledge of the Essence of Reality, chanting and unbroken intensive meditation.

ਓਤਿ ਪੋਤਿ ਮਿਲਿ ਜੋਤਿ ਨਾਨਕ ਕਛੂ ਦੁਖੁ ਨ ਡੰਡਲੀ ॥੨॥੨॥੫॥
ओति पोति मिलि जोति नानक कछू दुखु न डंडली ॥२॥२॥५॥
Oṯ poṯ mil joṯ Nānak kacẖẖū ḏukẖ na dandlī. ||2||2||5||
Through and through, O Nanak, merging into the Light, you shall never again suffer pain and punishment. ||2||2||5||

I am co-hosting a very interesting live event this Saturday. I and my colleague Kate Taylor, founder of ArtistsSupportUkraine (instagram) will be talking to 5 artists from Ukraine about the war. Let me give you some background. 

On the first day of the invasion of Ukraine, I started the instagram and twitter campaign #Artists4Ukraine. Since then we have been trying to post art, music, poetry and other creative posts that support peace and freedom in Ukraine. One of the most fascinating people I met in the past month is curator extraordinaire Kate Taylor who has had an illustrious career as an art manager, curator, expert on contemporary art, and founder of the agency of cultural management Port.agency.  While she has been dealing with bombs and displacement, amazingly she has continued her work and organized several artists through her ArtistsSupportUkraine project.  

On Saturday we will have a live event featuring 5 artists from Ukraine hosted by Kate and myself. The online event can be viewed on Youtube and Facebook at 10 AM PST/ 7PM Ukraine/ 10:30PM IST (you can click on "Set Reminder" now for a reminder when the event begins).  I hope you will be able to join and see the event. I am looking forward to learning more about the artists, their art and their commentary on the war. 

We will be collecting donations for artists so they can continue their vital work.  You can make donations through DhunAnand Foundation or through ArtistsSupportUkraine.  

- Shivpreet Singh Kapoor, 
Founder DhunAnand Foundation






I am donating all proceeds from my music to DhunAnand Foundation today. Based on what the team at DhunAnand has been doing, I am confident that musicians, artists and poets will benefit immensely from this. I encourage everyone to give to this or other charities, especially to artists who have been hit very hard by the pandemic.  

Donate 

  • $10/month or $100 one-time - Membership for 2022: For sponsoring an artist for a month, you will get early access to music from DhunAnand artists. 

    • $100/month or $1000 one-time - Gold Membership for 2022" For adopting an artist for a year, you will be invited to 4 sessions with an artist of your choosing. 
    • For amounts over $1000, artist selection opportunities, or potential board membership please email dhunanand17@gmail.com

    Note: The volunteers or management of DhunAnand will not be drawing any compensation. As a result, the administrative costs will be low and the money that you donate will go primarily to those who need the money. 

    I have some good news: DhunAnand Foundation, which we founded earlier this year has been recognized by IRS as a Public Charity! And now we get to raise some money for artists who have been devastated by the pandemic. So this is exciting!!!



    If you missed my previous post on this, at DhunAnand, we have been offering monthly stipends and paid projects to selected artists who focus on oneness since the middle of this year. We plan to continue this in 2022. Last week, I received a letter from the IRS that DhunAnand has been recognized as a 501 (c)(3) orgnanization. With this recognition, contributions to the foundation will be tax deductible for donors in the US.

    I want to thank the founding team for all their efforts, including Amrita Asrani, Kirthana Kavassery, Harjeet Bajaj, Harprit Singh, Fontain Riddle, Gurpaul Kapoor, Sakshi Saini, and Suellen Primost.
     
    The organization currently has no administrative costs and your donation would go directly to an artist and their family. Any amount donations are welcome, but you can cosponsor projects for $100 (2022 Membership, includes downloads of all music produced by DhunAnand in 2022) and cosponsor artists for $1000 (2022 Gold Membership, includes all downloads and also invitations to 4 intimate online events with artists in 2022).
     

    If you want to volunteer, help us in other ways, or if you have questions please email us at dhunanand17@gmail.com.

    I will share more about DhunAnand (including some music from our artists) in the coming days and weeks. The pandemic has really had a drastic impact on artists' lives and I am glad we are able to a serve of few of them through our efforts. We will gradually build our social media and online presence. Thanks for your support!

    More information about DhunAnand and how to help is available here: https://www.shivpreetsingh.com/p/dhunanand-foundation.html





    Today Victoria Ryan sent me this video and I am listening to this as I fall asleep. I am also reading about its fascinating history and beautiful lyrics. Let us sing more cheerful songs and experience the lift-off. "Join our song of praise" ... 




    History of Ode to Joy 

    Ludwig van Beethoven’s “Ode to Joy” was composed in 1824, in the final movement of his last, and arguably most famous, symphony, Symphony No. 9. The premiere took place in Vienna on May 7, 1824, and despite its unpracticed and under-rehearsed presentation, the audience was ecstatic. It was the first time Beethoven had appeared on stage in 12 years.

    At the end of the performance (though some sources say it could have been after the 2nd movement), it was said that Beethoven continued conducting even though the music had ended. One of the soloists stopped him and turned him around to accept his applause. The audience was well aware of Beethoven’s health and hearing loss, so in addition to clapping, they threw their hats and scarves in the air so that he could see their overwhelming approval.

    In 1972, the Council of Europe made Beethoven’s “Ode to Joy” its official anthem. Years later, in 1985, the European Union did the same. Although Schiller’s text isn’t sung in the anthem, the music conveys the same ideas of freedom, peace, and unity.

    During World War I, German prisoners held captive by Japan introduced their captors to Beethoven’s 9th Symphony. Years later, Japanese orchestras began performing it. Then, after the devastating events of World War II, many Japanese orchestras began performing it at the end of the year, hoping to bring in enough audience members to help fund reconstruction efforts. Since then, it has become a Japanese tradition to perform Beethoven’s 9th symphony at the end of the year.

    In many English churches, the hymn “Joyful, Joyful we adore thee” written in 1907 by the American author Henry van Dyke, is set and sung to Beethoven’s “Ode to Joy” melody. Perhaps the most popular modern recording of the hymn can be heard in the 1993 movie, Sister Act 2, sung by Lauren Hill and cast.

    German “Ode to Joy” Lyrics

    The “Ode to Joy” text that Beethoven employed, and slightly modified, was written by the German poet, Johann Christoph Friedrich von Schiller, in the summer of 1785. It was a celebratory poem addressing the unity of all mankind.

    O Freunde, nicht diese Töne!
    Sondern laßt uns angenehmere anstimmen,
    und freudenvollere.
    Freude!
    Freude!
    Freude, schöner Götterfunken
    Tochter aus Elysium,
    Wir betreten feuertrunken,
    Himmlische, dein Heiligtum!
    Deine Zauber binden wieder
    Was die Mode streng geteilt;
    Alle Menschen werden Brüder,
    Wo dein sanfter Flügel weilt.
    Wem der große Wurf gelungen,
    Eines Freundes Freund zu sein;
    Wer ein holdes Weib errungen,
    Mische seinen Jubel ein!
    Ja, wer auch nur eine Seele
    Sein nennt auf dem Erdenrund!
    Und wer's nie gekonnt, der stehle
    Weinend sich aus diesem Bund!
    Freude trinken alle Wesen
    An den Brüsten der Natur;
    Alle Guten, alle Bösen
    Folgen ihrer Rosenspur.
    Küsse gab sie uns und Reben,
    Einen Freund, geprüft im Tod;
    Wollust ward dem Wurm gegeben,
    Und der Cherub steht vor Gott.
    Froh, wie seine Sonnen fliegen
    Durch des Himmels prächt'gen Plan,
    Laufet, Brüder, eure Bahn,
    Freudig, wie ein Held zum Siegen.
    Seid umschlungen, Millionen!
    Diesen Kuß der ganzen Welt!
    Brüder, über'm Sternenzelt
    Muß ein lieber Vater wohnen.
    Ihr stürzt nieder, Millionen?
    Ahnest du den Schöpfer, Welt?
    Such' ihn über'm Sternenzelt!
    Über Sternen muß er wohnen.

    English “Ode to Joy” Translation


    O friends, no more of these sounds!
    Let us sing more cheerful songs,
    More songs full of joy!
    Joy!
    Joy!
    Joy, bright spark of divinity,
    Daughter of Elysium,
    Fire-inspired we tread
    Within thy sanctuary.
    Thy magic power re-unites
    All that custom has divided,
    All men become brothers,
    Under the sway of thy gentle wings.
    Whoever has created
    An abiding friendship,
    Or has won
    A true and loving wife,
    All who can call at least one soul theirs,
    Join our song of praise;
    But those who cannot must creep tearfully
    Away from our circle.
    All creatures drink of joy
    At natures breast.
    Just and unjust
    Alike taste of her gift;
    She gave us kisses and the fruit of the vine,
    A tried friend to the end.
    Even the worm can feel contentment,
    And the cherub stands before God!
    Gladly, like the heavenly bodies
    Which He sent on their courses
    Through the splendor of the firmament;
    Thus, brothers, you should run your race,
    Like a hero going to victory!
    You millions, I embrace you.
    This kiss is for all the world!
    Brothers, above the starry canopy
    There must dwell a loving father.
    Do you fall in worship, you millions?
    World, do you know your creator?
    Seek Him in the heavens;
    Above the stars must he dwell.



    The guru has conjured music through me and for that reason it is guru's gift to the world.  Since I had started a YouTube channel in 2014, I had relatively low traffic. But, thanks to you all, lately there has been a significant increase in traffic. In just the last year, you have invested over 50 million minutes of your time listening to what the Guru has made me conjure. This is very humbling for me because I have not done any commercial promotion.  The guru is truly involved in this along with your blessings.  So I am immensely thankful to the guru and you all!

    While I have been fortunate to spend thousands of hours doing what I love (making this music), and you have invested a lot of time and energy listening and sharing the same.  While the money being generated is meagre, it is sacred to me and I wanted it to somehow help other artists who are perhaps not as fortunate as I. For that purpose I envisioned the creation of DhunAnand Foundation. 

    The ongoing pandemic resulted in severe hardships for artists worldwide. I am hopeful that the formation of DhunAnand will help bring resources to a few committed artists to let them do what they love doing. Moreover, I hope that we can develop some content to raise awareness and inspire action on climate change, one of the highest needs of our times.  We believe the “Dhun” or content that we create will change hearts and minds and bring about “Anand” or joy in the world.

    In July 2021, we decided to start a nonprofit corporation through which we could help artists.  For that purpose, since the middle of this year, a group of volunteers started meeting weekly to work on DhunAnand. We incorporated DhunAnand Foundation as a nonprofit in California on August 18, 2021.  We realized early on, that it wasn't just financial resources that artists needed; they also needed inspiration, direction, help with sound, graphics, video, social presence, distribution, and marketing.  We have been working to provide resources to artists, and also organizing monthly online programs for 2022.  We are still working on setting up our social media and website. 

    More Information: https://www.shivpreetsingh.com/p/dhunanand-foundation.html

    DhunAnand Website: https://www.dhunanand.org/

    I am very excited to share with an interview with Bhai Harlove Singh from Sacramento who is nearing culmination of a beautiful "62 Raag Gurbani Kirtan" CD set, the first of its kind finished in the US. Bhai Harlove Singh, along with fellow young musicians from Sacramento California, have recorded new compositions in all the 62 raags in the Guru Granth Sahib.  Compared to the 31 raag compositions, like Dr. Gurnam Singh's compilation, this compilation also includes the 31 mishrat raags in addition to the 31 main raags.  While the volume of the project is by itself impressive, from the demo it is clear that the quality of the music and recordings is equally impressive.

    The promo videos and an interview can be found below.  My solemn request for the entire Sikh Sangat is to generously buy the CD sets with enthusiasm and provide encouragement for the musicians with your comments.  This will encourage current and future generations of kirtaniyas.

     



    Can you tell us about your training in Gurmat Sangeet?

    I have been learning for 5 years. I formally began learning in 2011 under the supervision of my father Surinderpal Singh ji. He has done Kirtan at Sri Darbar Sahib and Takht Kesgarh Sahib. He also has a Masters in music with an emphasis on Indian Classical. He started an non-profit organization known as Guru Teg Bahadur Mission Sahara and under that organization started an Academy known as Vismaad Academy. I learned Gurmat Sangeet from Vismaad Academy where my Father was the teacher. In 2014, I also started to learn Tanti saaz including dilruba and taus.

    What motivated you to learn gurmat sangeet? 

    At home I was always exposed to a kirtan environment as my father has a strong background in kirtan. I was always fond of singing and hearing kirtan at home would only make my connection to music stronger. It wasn’t until the first time I heard classical Shabads from my father that I was really interested. It caught my attention as it was different compared to the light kirtan and I wanted to know what that was! That grabbed my attention to such an extent that I started rigorously learning classical kirtan.

    How long did the 62 raags CDs take to compile? How did you select the shabads? 

    I started working on this project in spring of 2014. The entire process took two years to complete. I selected shabads from each raags that would be unique in some way or another. My goal was to show different styles of kirtan from dhrupad to light classical style to classical style to partaals. I would thoroughly look at each raag and selected shabads that would be either very easy in making the message clear or would be uncommonly heard shabads. With that goal in mind, I selected the shabads and began composing. 

    What considerations did you keep in mind in making the compositions? 

    When making the composition I had several things in mind; I wanted to emphasize the message, show the saroop of the raags, and show different styles that kirtan has evolved through over time. Many of the light compositions were based off of the style that is commonly heard today in light kirtan, however they still maintain the saroop of the raags. The taals I selected varied from common taals such as Dadra (6 beats), Deepchandi (14 beats), Teentaal (16 beats), to the more complex and aprachalit taals in nature such as Rupam (8.5 beats), Frodast (14 beats), Chartaal ki swari (11 beats). 

    These combinations of prachalit and aprachalit taals played a very big role in making each composition distinct. Another thing I kept in mind was that many raags have partaals written in them, so to preserve the style of partaals we recorded many partaals in this project. While we did not cover every partaal we did do partaals in raags such as Kanra, Sarang, Prabhati Bhibas, Malhar, etc.

    How did you compile the 62 RAAGS? 

    The 62 raags are divided into 9 VOLUMES. Each recording is on average 10 minutes which would mean the 62 raags are easily over 8 hours. That would be impossible to compile in a single CD. Volumes 1-7 and volume 9 all have 7 tracks each and volume 8 has 6 tracks. The raags in each volume are listed in the same order as they appear in SGGS ji. 

    What are your dreams and goals? 

    I am a pre-med Student at UC Riverside and while devoting time to education I still take out time to practice kirtan. My goal is to inspire our future generations to partake their role in preserving our rich culture. With this CD I want to motivate the youth to get more in touch with gurmat sangeet . I want to inspire the youth by having an established educational background while still devoting time to gurmat sangeet to allow them to feel that it is possible to still be able to take out time for gurbani while being consumed with daily obligations. 

    Can you tell us who all has helped in the project? And where can we obtain the 62 RAAGS CDs? 

    A lot of effort was put into this project by not only myself but our very talented Tabla vadaks including Tarnpreet Singh, Amrit Singh, and my brother Sukhwinder Singh. Sukhwinder Singh, who is a disciple of the well renowned Tabla maestro Pt. Swapan Chaudhury, recorded Tabla on majority of the shabads and demonstrated excellent musicianship. His ability to perform complex chakardars, relas, and tukras in very complex taals are worth appreciating. I am very thankful to these Tabla vadaks for accompanying me. On the final note I would just like to say that this project is way for us to give back to our community. Our intentions with this project are to preserve the tradition of gurmat sangeet. This project is indeed a very unique one, first of its kind out of India; so I hope that the sangat will find it appreciable. The CDs will be released on the 11th of September and copies can be obtained in person as of that date. We are currently working to make it available for sangat to order online so it will be available to order online soon after the release. The details can be provided upon completion.


    Saranjaam Laag - On Our Purpose on Earth


    Life opens itself up to us, revealing a remarkable beauty that is woven from fleeting moments, gracing our journey on this Earth. With each passing day and every breath we take, the undeniable value of the time we have becomes more evident. Amidst the transience of our existence, we are faced with the challenge of how to engrave our experiences into the pages of history, allowing them to be shared and cherished by generations that follow.

    In contemplating this, we find ourselves pondering the ultimate purpose that underlies our presence in this vast cosmos. Could it be anything other than to capture the essence of our voyage, preserving it for posterity as a testament to the depth and beauty of the human saga? As we explore this notion, it becomes clear that artists occupy a unique vantage point in unraveling this mystery – be they poets, musicians, painters, or any of the myriad channels of creative expression.

    US poet laureate Robert Hass eloquently delineated the philosophy of his dear friend and mentor, Czeslaw Milosz, illuminating the profound connection between art and memory. "If art doesn't somehow preserve our memory of the gift of life on Earth we have lost," Hass mused, encapsulating the role of artistic expression as a vessel for encapsulating our existence and emotions, safeguarding them from the relentless march of time.

    For me, personally, this purpose finds its expression in the world of music and songwriting. Each melody and verse I create serves as a custodian of memories that shape our shared humanity. Through these compositions, I strive to capture the fleeting instances of unity and interconnectedness that arise during our journey. These songs, in turn, act as guides, leading both myself and others towards a deeper connection with the world around us.

    Consequently, I firmly believe that the act of singing embodies the true essence of life. To sing is to distill the multifaceted nature of existence into a harmonious expression that transcends language and time. It is a celebration of life, an acknowledgment of the splendor inherent in every moment we spend on this planet. 

    Every moment spent singing infuses my moments with meaning, elevating them to echoes that reverberate across the ages. By embracing this purpose, I seize the opportunity to extract the maximum value from the extraordinary gift of life that we've been bestowed – a life filled with potential, significance, and the invitation to fill it with melodies that will resonate throughout time. By embracing this purpose I win.  

    Text of PBS Interview with Robert Hass 

    I extracted this from an interview he did with PBS. I was reading this blog again in 2023 and it seems PBS has removed the video and text interview from their website.  So I am glad I saved the text. Here it goes: 

    JEFFREY BROWN: There were actually two winners in the poetry category this year. Philip Schultz won for his book "Failure" and Robert Hass for his book "Time and Materials," which also won the National Book Award.

    Hass is a noted translator and teacher at the University of California at Berkeley. He served as poet laureate for two years in the mid-'90s, the last time he joined us on this program.

    So I can say welcome back, and congratulations to you.

    ROBERT HASS, Poet: Thank you, Jeff, very much.

    JEFFREY BROWN: I think I'm right that many of these poems in this collection were written at a time when you had various public roles.

    ROBERT HASS: That's right.

    JEFFREY BROWN: Laureate, you were writing a column, doing various things. So what did these poems represent for you?

    ROBERT HASS: Well, I don't know what they represented, but they were a way of checking in with myself, inside that life, that is, I could be -- you know, I could be on a train heading from New York to some place in New Jersey, and see the lights burning out over the grasslands, and say to myself, "Secret, there's fire out over the grasslands."

    It was a way of -- if lines came to me, it was like checking in with myself. "You still there?" "Yes, I'm still there."

    JEFFREY BROWN: Checking in with yourself while you're living this public life, talking up poetry to the world.

    ROBERT HASS: Yes. Yes.


    The problem of describing trees
    JEFFREY BROWN: There's a poem early on here that maybe you could read for us, because it gets at a lot of different themes that you write about. Could you read that for us? It's called "The Problem of Describing Trees."

    ROBERT HASS: "The Problem of Describing Trees." So I think another thing that happened because of this distraction hiatus is that, when you return to the materials of the art, there's a thing of, what kind of an instrument is this that you were doing?

    JEFFREY BROWN: Poetry?

    ROBERT HASS: Yes, what are you doing with it? So this is "The Problem of Describing Trees."

    The aspen glitters in the wind.
    And that delights us.
    The leaf flutters, turning,
    Because that motion in the heat of August
    Protects its cells from drying out. Likewise the leaf
    Of the cottonwood.
    The gene pool threw up a wobbly stem
    And the tree danced. No.
    The tree capitalized.
    No. There are limits to saying,
    In language, what the tree did.
    It is good sometimes for poetry to disenchant us.
    Dance with me, dancer. Oh, I will.
    Mountains, sky,
    The aspens doing something in the wind.

    JEFFREY BROWN: Now, the line, "There are limits to saying in language what the tree did."

    ROBERT HASS: Yes. Limits of saying anything

    JEFFREY BROWN: By implication, there are limits to say anything.

    ROBERT HASS: Yes. I mean, there are two ways of saying this -- or there are a million ways of saying this. One way is to say what Wittgenstein said, language philosophy in the early 20th century, "The limits of my language are the limits of my world," which I don't think is quite true.

    And the other is to say what Ed Wilson, the environmentalist and entomologist, biogeographer said, which is that every species lives in its own sensory world and, at some point, it dawns on you that you just -- we don't have a language for what would be the experience of a tree or, for that matter, a fox or a robin. So...

    JEFFREY BROWN: So much of your work is about trying to examine or describe things like that. And I think I can understand the problem of finding the right words or any words.

    But what I am not sure I understand -- and maybe this is what distinguishes poets from the rest of us -- is, why the need to describe trees? What is the burden on you that you must come up with a way to describe the world?

    ROBERT HASS: My mind goes straight to my dear friend and mentor, Czeslaw Milosz, who...

    JEFFREY BROWN: Great poet.

    ROBERT HASS: ... great poet, and he was born in Lithuania in 1911. And he lived through much of the worst violence of the 20th century in Europe. He lost so much that I know -- I came to understand about him.

    One of his poems begins, "Reality, what is it in words?" I came to understand about him that he'd lost so much that he felt like everything he didn't get down -- if he didn't get it down, nothingness won, you know?

    JEFFREY BROWN: If he didn't get it down into a poem...

    ROBERT HASS: Yes, nothingness won. He had this sense that, if art doesn't somehow preserve our memory of the gift of life on Earth we've lost, so something like that.


    On teaching and translating poetry
    JEFFREY BROWN: Is that -- and you're well known as a translator of his works and others, a teacher and a poet. Is that how you have come through the years to see what the work of a poet is?

    ROBERT HASS: Yes, it's somehow -- yes, I have to say, also, the work of teaching poetry. I feel like I get to pass onto people, you know, what Emily Dickinson said it was like to be alive on a winter afternoon in New England in the middle of the 19th century, you know?

    I get to say there's a certain slant of light winter afternoons that oppresses, like Whitman's lines about summer grasses in New York State.

    Yes, I do. I do have that feeling, that that's one of the things the art can do, is just say, "I was here. I was alive. Here's what it was like for me to be alive." It's a poem I've translated by Basho, the Japanese poet, that just -- a haiku that just goes, "Deep autumn, my neighbor. How does he live, I wonder?"

    JEFFREY BROWN: "How does he live, I wonder?"

    ROBERT HASS: "I wonder?" Terrific old poem that just ends with this interrogative in Japanese. And one of the places you can find an answer to that question is in poetry and in music and in art. It's where we say to each other, "This is what it's like to be alive."

    JEFFREY BROWN: All right, Robert Hass, congratulations to you, and it's nice to talk to you again.

    ROBERT HASS: Thanks. Thanks very much, Jeff. Nice to see you.

    JUDY WOODRUFF: You can hear Robert Hass read more poems and ask him your own questions in our online Insider Forum by visiting our Web site at PBS.org.
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    SHIVPREET SINGH

    Singing oneness!
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