Shivpreet Singh
Shivpreet Singh
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It’s raining outside today, the kind that makes the backyard shine like it had a long awaited bath, and I’m thinking about that in-between time—after summer’s haze, before winter’s snow—and about a small poem I saw via the Emily Dickinson Museum. I pulled up “Besides the Autumn poets sing.” Even in the first line, we know this is going to be not just about Autumn, but also about poets. And it is going to be expansive.  Let us figure out if the poets are singing besides the autumn, or if autumn itself is singing, and does besides here means "next to" or "in addition to" -- if we know Emily well, it's likely going to be all these and more!

Besides the Autumn poets sing,
A few prosaic days
A little this side of the snow
And that side of the Haze -
  
A few incisive mornings -         
A few Ascetic eves -
Gone - Mr Bryant’s “Golden Rod” -
And Mr Thomson’s “sheaves.”
  
Still, is the bustle in the brook -
Sealed are the spicy valves -         
Mesmeric fingers softly touch
The eyes of many Elves -
  
Perhaps a squirrel may remain -
My sentiments to share -
Grant me, Oh Lord, a sunny mind -        
Thy windy will to bear!

When I go outside to sit on my covered into the am sitting with a book of Mary Oliver and one of the chapbooks from Rattle (Sky Mall by Eric Kocher).  The outside is so sharp. I love this season. It is not hot, it is not cold. This is also the case with Sprint, but spring has pollen and this is the cleanest of the seasons. The clearest.  The best season I think. When the drizzle gets harder, some birds start running around in the sky haphazardly - not the normal patterns we see. It is obvious, they are trying to balance their flights to the drops of rain. 

What delights me about Emily is how, in a handful of words, she clears a whole stage. With two quick nods, she waves off the grand, showy version of fall: Mr. Bryant’s “golden-rod” and Mr. Thomson’s harvest “sheaves”. Those links open into big rooms—Bryant’s elegy with its last bright blooms; Thomson’s rolling, “crown’d with the sickle and the wheaten sheaf” pageant—and yet Emily just says “Gone” and ushers us into the skinny hallway where the season actually lives. The old poets are a pathway to the current season. Today’s rain feels like that hallway: a hinge, not a spectacle. (Project Gutenberg)

Then she gets micro. “Still, is the bustle in the Brook— / Sealed are the spicy valves—.” I love how spicy valves makes you smell the pods even as they close. And “Mesmeric fingers softly touch / The eyes of many Elves—” is such a charming way to say dusk or frost is tucking the meadow in for sleep. If you like following her breadcrumbs, the prowling Bee’s note on this poem is a good companion—warm, readable, and full of small observations you can carry on a wet walk. I keep it open here like a second mug of tea. (Blogging Dickinson)

There’s also the last, quiet turn: “Perhaps a squirrel may remain— / My sentiments to share—.” It’s an almost comic image—just you and a squirrel agreeing that the air has changed—before the little prayer about temperament: a mind sunny enough to bear the wind’s will. I don’t know if I want the “sunny mind” today; I want the windy will itself. But I recognize the move: the weather out there becomes weather in here, and the poem teaches you how to feel it without demanding a postcard version of joy. If you want to see the text set cleanly on the page, the Poets.org version is perfect for a reread between rain bands; and if you want to wander further into the sources she’s teasing, there’s more Thomson in The Seasons on Wikisource. (Home)

So that’s my little weather report. The gutters are singing second parts, the sidewalk ferns are uncurling like punctuation, and Dickinson—link by link, line by line—makes this narrow slice of the year feel enormous. I start with the museum, read the poem, peek at Bryant and Thomson, and end up back at the window, happy in whatever green the rain is willing to give. (emilydickinsonmuseum.org)



 Nothing Gold Can Stay

- Robert Frost

Nature’s first green is gold,
Her hardest hue to hold.
Her early leaf’s a flower;
But only so an hour.
 
Then leaf subsides to leaf.
So Eden sank to grief,
So dawn goes down to day.
Nothing gold can stay.




Analysis - Nothing Gold Can Stay

"Nature's first green is gold,"
Here, Frost is likely referring to the first buds of spring, which often have a golden hue before they mature to a deeper green. Perhaps they are gold in the light of the rising sun. Or perhaps its nature's currency! In any case, this is a metaphor for the freshness and beauty of youth or the start of something. 

"Her hardest hue to hold."
The color gold is hard for nature to "hold" or maintain, because it is fleeting and soon turns to green. This is symbolic of the fleeting nature of beauty and perfection. Things start off perfect and then change, just as the golden buds mature and change color.

"Her early leaf's a flower;"
This line furthers the image of fresh spring growth. A leaf at its earliest stage can be as beautiful as a flower, but it doesn't stay that way. This could be seen as a metaphor for innocence and the inevitable loss of it with growth and maturity.

"But only so an hour."
The beauty of the early leaf, like the gold color, doesn't last. It's there only for an hour, which is a metaphor for a short period of time. This reinforces the theme of transience.

"Then leaf subsides to leaf."
The beautiful young leaf "subsides" or changes into an ordinary leaf. Here, Frost could be suggesting that the extraordinary becomes ordinary, the exciting becomes mundane as time passes.

"So Eden sank to grief,"
This line is a biblical allusion to the Garden of Eden, a paradise that was lost due to human sin. This can be seen as a metaphor for the loss of innocence and the fall from grace or perfection.

"So dawn goes down to day."
The dawn, with its beautiful, golden light, goes down or gives way to day. The beautiful, golden dawn is fleeting, just like the gold of the early leaf. This is a metaphor for the passing of time and the inevitability of change.

"Nothing gold can stay."
The final line wraps up the poem's theme. Nothing that is "gold" or perfect, beautiful, fresh, or young can stay that way. Everything changes, and all beauty and youth fade.

Overall, the poem is a reflection on the passage of time, the fleeting nature of beauty and youth, and the inevitability of change. It suggests a certain melancholy in the face of these facts, but also an acceptance of them as a natural part of life.


Embracing Satnam: Finding Inner Peace and Resilience

In the transient tapestry of nature, we find an exquisite metaphor for the impermanence of our existence. The changing seasons, the falling leaves, and the fading flowers—all serve as a poignant reminder that nothing gold can stay. Yet, amidst this impermanence, there exists something unchanging within us, a guiding light that transcends time and space. This essence, known as Satnam, represents the unshakable core of our being—the source of eternal peace, wisdom, and love.

As we immerse ourselves in the contemplation of nature's transient beauty, we are given an opportunity to turn inward and connect with our true essence. Just as the first green of spring gives way to the vibrant hues of life, we too must recognize the impermanence of the external world. This fleeting beauty, like the changing colors of nature, calls us to turn our gaze inward and seek union with our unchanging truth. Through this deep connection with Satnam, we find a stability that remains unshaken amidst life's inevitable changes.

When we anchor ourselves in Satnam, we cultivate a sense of inner peace that transcends the ebb and flow of life. We become attuned to the rhythm of the universe and learn to embrace each moment with gratitude and acceptance. This connection to our true essence allows us to navigate life's transitions with grace and resilience, drawing strength from the unwavering truth of our being.

Furthermore, Satnam allows us to transcend the limitations of the physical world. It is a timeless and boundless presence that connects us to all of creation, fostering compassion and empathy for all beings. Through this profound connection, we develop a deep awareness of our interconnectedness with the cosmos, recognizing the universal bond that unites us with all of existence.

In the face of life's trials and uncertainties, our connection to Satnam provides us with unwavering strength and fortitude. Like the steadfast mountains that endure the test of time, our true essence imbues us with resilience and courage, enabling us to navigate adversity with grace and steadfastness. As we draw upon the unchanging truth of Satnam, we find the inner resources to overcome obstacles and face life's challenges with unwavering determination.

In concluding our meditation on Satnam, let us carry the awareness of our unchanging truth with us into the world. May we embody the timeless qualities of Satnam—peace, compassion, and resilience—in all our interactions and endeavors. Let our connection to the unchanging truth serve as a guiding light, illuminating our path with wisdom and love.

In embracing Satnam, we find a profound source of inner peace and resilience, transcending the ephemeral nature of the external world. This unchanging truth at the heart of our existence provides us with a steady anchor amidst life's ever-changing landscape. As we embrace our true essence, may we find the strength, wisdom, and compassion to navigate the journey of life with grace and fortitude.

Today I started the day watching this beautiful video describing ee cumming's shortest poem. Loneliness, in essence, is but a fleeting departure from oneness. It's a poetic analogy: akin to the way a leaf descends, parting from its larger entity, the tree, only to merge with the earth – a greater whole. The solitude experienced by the leaf during its descent is merely a momentary pause in its intrinsic oneness.
 
ee cummings' shortest poem

l(a

le
af
fa

ll

s)
one
l

iness

—ee cummings

More on "l(a"


"l(a" is a remarkable and innovative poem written by E. E. Cummings, a celebrated American poet known for his unconventional and experimental approach to poetry. This poem serves as the opening piece in his 1958 collection titled "95 Poems." "l(a" is a prime example of Cummings' unique style and his ability to blend form and content in a way that captivates readers.

The most striking aspect of "l(a" is its visual structure. The poem is presented in a vertical format, with groups of one to five letters stacked one on top of the other. However, when the text is read horizontally, it unveils two different interpretations. The first reading reveals "l(a leaf falls)oneliness," where the word "loneliness" is interrupted by the insertion of the phrase "a leaf falls" between its initial letters "l" and "o." The second reading presents "l(a le af fa ll s) one l iness," with "one l iness" formed by the insertion of "le af fa ll s" between "a l" and "oneliness."

Cummings' biographer, Richard S. Kennedy, has aptly described "l(a" as "the most delicately beautiful literary construct that Cummings ever created." This poem showcases Cummings' mastery of language and his ability to convey profound ideas through minimalist and visually striking means.

The central theme of "l(a" revolves around loneliness, a topic that is symbolically represented by a single falling leaf. In the realm of literature and symbolism, a solitary falling leaf is often associated with solitude and isolation. Cummings cleverly employs the structural fragmentation of the poem's words to visually emphasize the theme of separation, which is the root cause of loneliness. The fragmented word "loneliness" itself becomes a potent symbol, as it highlights the presence of "one" within it, suggesting that even in isolation, there is an inherent oneness or unity.

The isolated letter "l" in the poem can initially be mistaken for the numeral one, creating the effect that the leaf remains one, or "oneliness," whole within itself, even after being detached from the tree. This play on words and visual elements adds depth and complexity to the poem's exploration of loneliness and individuality.

"l(a" is a prime example of Cummings' ability to merge form and content to convey profound emotions and ideas. It reminds readers of other works by Cummings that experiment with typography and structure, such as "i carry your heart with me(i carry it in," and "Buffalo Bill's defunct." These poems, like "l(a," challenge conventional notions of poetry and invite readers to explore the interplay between language and meaning in innovative ways.

From Isolation to Unity - Tuhi Tuhi



E. E. Cummings' poem "l(a" beautifully echoes the theme of seeking oneness through acceptance of separation, akin to profound meditation on "tuhi tuhi" or "you only." Both these poems invite readers to contemplate the journey from isolation to unity. Cummings' poem uses the falling leaf as a metaphor for loneliness and its eventual integration with a larger whole, illustrating the transient nature of solitude. Similarly, the meditation on "tuhi tuhi" emphasizes the singular focus on the Divine, where the seeker strives to dissolve their individual identity and merge completely with the divine essence, achieving a state of spiritual oneness. In both cases, these texts encourage individuals to embrace separation and isolation as steps towards a deeper, more profound connection with the larger, interconnected universe.

Kabir says, When one give up "I", one become you. The letting go is like the fall of the leaf.  This is how Kabir becomes one. Tu Tu Karta Tu Hua

Saying you you, I became you
Now everywhere I look, I see you




Our friends might leave us. Our families might leave us. But you stay!  Raghunath's support is unending. The leaf falls but finds support in the earth.  This is the support of being one. Tek Ek Raghunath.  The one support is Raghunath. The support of Raghunath is oneness. 

My associates and companions have all deserted me; no one remains with me.
Says Nanak, in this tragedy, the Lord alone is my Support. ||55||



The only loneliness in the world is separation from you. When Guru Gobind Singh is utterly isolated in the jungles of Machhiwara he sings not about the separation from his worldly family, not about losing all his worldly possessions, he writes an ode about missing "you", who he calls "the loving friend", mittar pyare nu: 






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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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