Shivpreet Singh
Shivpreet Singh
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Today I am commemorating Memorial Day to honor and remember the brave men and women who made the ultimate sacrifice while serving in the military. It is a day of remembrance and gratitude for their selfless dedication and unwavering commitment to protecting our freedoms and ensuring our safety. 


Memorial day has been celebrated in the United States since the Civil War.  The U.S. Civil War left an indelible mark on the families affected by the conflict, regardless of which side they supported. With nearly 500,000 men losing their lives, representing approximately 2 percent of the country's population at the time, the scale of the devastation was immense. One particularly poignant moment in this bloody chapter occurred during the battle of Gettysburg, where the Union and Confederacy together mourned the loss of over 7,000 individuals. 

As the war drew to a close in April 1865, the process of healing and reconciliation began. Remarkably, women, particularly in the South, took on the task of tending to the graves of fallen soldiers, displaying a compassionate spirit that transcended the divisions that had torn the nation apart. Their selfless acts of remembrance and care were widely celebrated in Northern newspapers, as they symbolized a willingness to move forward and embrace unity. One individual touched by these gestures was Francis Miles Finch, a northerner who penned the renowned poem "The Blue and The Gray" in 1867. In his heartfelt verses, Finch praised the efforts of these women and recognized their acts of kindness as an olive branch extended across the divide.

"The Blue and The Grey" is not just a poem, but a beautiful ode to oneness that resonates deeply within all of us. In transcending the divide that once existed before the Civil War, it stands as a beacon of hope. It serves as a powerful reminder of the potential to bring people together, rallying around a common cause that unites us all. In a world faced with significant challenges, it reminds us of the urgent need for collective collaboration and harmony. We must strive to embrace this spirit of togetherness, for it holds the key to solving the most pressing problems that humanity confronts today.

The Blue and The Gray

- Francis Miles Finch

By the flow of the inland river,
Whence the fleets of iron have fled,
Where the blades of the grave-grass quiver,
Asleep are the ranks of the dead; —
Under the sod and the dew,
Waiting the judgment day; —
Under the one, the Blue;
Under the other, the Gray.

Those in the robings of glory,
Those in the gloom of defeat,
All with the battle-blood gory,
In the dusk of eternity meet; —
Under the sod and the dew,
Waiting the judgment day; —
Under the laurel, the Blue;
Under the willow, the Gray.

I stumbled upon this beautiful poem by Emily Dickinson. In this poem she writes about the desire of the heart and how it evolves as we go through life:

The Heart asks Pleasure – first –
And then – Excuse from Pain –
And then – those little Anodynes
That deaden suffering –



And then – to go to sleep –
And then – if it should be
The will of its Inquisitor
The liberty to die –

The first and foremost desire of the heart is pleasure, which is the ultimate goal of every human being. However, when pleasure is unattainable, the heart seeks to avoid pain and live a life free from suffering.

But what happens when pain is unavoidable? The heart then longs for "Anodynes," or painkillers, to ease its discomfort. The word "Anodyne" stems from the Greek for "without pain," and it represents the heart's desperate plea for relief. Yet, even when anodynes fail, the heart does not give up hope. It seeks the escape of sleep or unconsciousness to find some solace.

But what if sleep fails to soothe one's ills? What if the pain is too great to bear, and there seems to be no end in sight? At this point, the heart's only remaining desire is for death to bring it the ultimate release. It is a desperate plea for liberty, a way to end the suffering once and for all.

In the end, the heart turns to the Inquisitor, a religious figure who represents the ultimate Inquisitor, God (or Death), for help. The Inquisitor is the only one who can bring an end to the heart's pain and grant it the peace it seeks.

So the desires of the heart eventually find solace in death.  Death is the ultimate cure for all desires. 

In somewhat contrasting light, Mirza Ghalib relates desires to death:

Hazaron Khwahishen Aisi Ke Har, Ke Har Khwahish Pe Dam Nikle
I have thousands of desires, and each desire to die for
I have lost so many wishes, but I have still a lot more

 


Death is the ultimate cure for all desires

The idea that death is the ultimate cure for all desires is a common theme in literature and philosophy. It suggests that death is the final and ultimate end to all of our earthly struggles and desires. This is a belief that has been held by many cultures and religions throughout history.

One interpretation of this idea is that death is the ultimate release from suffering. All of our desires, whether they are for pleasure, love, success, or something else entirely, are ultimately driven by a desire to avoid suffering. We seek pleasure to avoid pain, we seek love to avoid loneliness, and we seek success to avoid failure. However, no matter how much we try to satisfy our desires, there will always be some degree of suffering in our lives. Death, therefore, is seen as the ultimate release from this suffering. It is the final cure for all our earthly desires and a way to achieve the ultimate peace.

Another interpretation of this idea is that death is the ultimate equalizer. No matter how rich, powerful, or successful we are in life, we all face the same fate in death. In this sense, death is seen as the ultimate leveler, the great equalizer that puts everyone on an even playing field. It is the one thing that we all have in common, regardless of our differences in life.

While the idea that death is the ultimate cure for all desires may seem bleak or pessimistic, it can also be seen as a reminder to appreciate the time we have on this earth and to make the most of it. Rather than chasing after unattainable desires, we can focus on living our lives in a way that brings us joy and fulfillment, knowing that in the end, death will come for us all. By accepting this reality, we can find peace and meaning in the present moment, rather than constantly striving for something more.

The United States Congress designates the first Thursday of May as the National Day of Prayer, an annual day of observance when individuals are encouraged "to turn to God in prayer and meditation." The President is legally obligated to issue a proclamation each year, urging all Americans to participate in this day of prayer. Living in a nation where the highest leader promotes such spiritual contemplation fills me with gratitude.

I did some reflection on the meaning of prayer using some poems as my guides.  Whenever I think of prayer, I first think of Ardaas, literally meaning prayer, one of my earliest compositions and the title of my first album. Its beautiful how Gurbani reminds us that a prayer is actually the acknowledgement of oneness. I'm sharing in this blog some poems from Mary Oliver, Pope Francis and Alfred Noyes that are congruent with this definition and expand on the true meaning of prayer. 


Ardaas

God, this is my humble petition: 
that you are the true master

that you always protect me 
and I meditate on You.

that all life and creatures are yours
and you permeate all

that one who slanders your servant
is vanquished completely

that renouncing my worries, I am carefree
at your feet

Reading Poetry by Mary Oliver, Alfred Noyes and Pope Francis


Prayer is a powerful force that can provide comfort, hope, strength in the midst of adversity, and a reason to be jubilantly in awe. 

As Mary Oliver writes in her poem "The Summer Day," "I don't know exactly what a prayer is. I do know how to pay attention, how to fall down into the grass, how to be idle and blessed, how to stroll through the fields, which is what I have been doing all day." Mary suggests that prayer can be about paying attention to nature, immersing oneself in the beauty of the natural world, and finding a sense of connection and peace through that experience.

Alfred Noyes' poem "A Prayer in Time of War" further emphasizes the importance of prayer as a means of finding strength and hope in times of adversity. Alfred writes, "Give us courage, give us faith, give us hope; strengthen us, oh God, that we may be strong in our faith and may resist the evil that surrounds us." The poem suggests that prayer can provide a sense of courage and resilience in the face of fear and uncertainty.

Pope Francis' poem "A Prayer for Our Earth" highlights the importance of gratitude and reverence for the natural world in our prayers. Pope Francis writes, "Teach us to discover the worth of each thing, to be filled with awe and contemplation, to recognize that we are profoundly united with every creature." The poem emphasizes the interconnectedness of all living beings and the importance of recognizing our responsibility as stewards of the earth.

Just like Gurbani, these poems suggest that while prayer can take many different forms, but its power lies in its ability to provide a sense of connection, strength, and compassion. Through prayer, we can find solace in nature, cultivate a sense of resilience in the face of adversity, and recognize our responsibility to protect and care for the natural world.

The Summer Day

Mary Oliver

Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean-
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down-
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?

I love Mary Oliver's poetry.  This poem is a beautiful example of how a prayer can be about paying attention to nature. In the poem, she contemplates the natural world around her, observing the grasshopper, the swan, and the black bear. She marvels at the intricate details of the grasshopper's movements, the bear's strength and majesty, and the swan's grace and beauty.

As she watches the grasshopper, she reflects on the mystery of creation, wondering who made these creatures and the world they inhabit. She recognizes that there is much in the natural world that she doesn't understand, and she humbly accepts this mystery.

But despite her lack of understanding, she knows how to pay attention to the world around her. She knows how to fall down into the grass, how to kneel down and be idle and blessed, how to stroll through the fields. In other words, she knows how to be fully present in the natural world, to immerse herself in its beauty and wonder.

This, to her, is a form of prayer. It is a way of expressing gratitude for the gift of life and for the beauty of the natural world. It is a way of acknowledging the mystery of creation and our place in it. And it is a way of connecting with something greater than ourselves.

Indeed, paying attention to nature can be a powerful form of prayer. When we take the time to observe the natural world around us, we can find a deep sense of peace and wonder. We can connect with something greater than ourselves, and we can feel a sense of gratitude for the gift of life.

In a world that is often chaotic and busy, paying attention to nature can be a way of finding stillness and calm. It can help us to slow down and appreciate the simple things in life, like the grasshopper, the swan, and the black bear. And it can remind us of our place in the natural world and our responsibility to care for it.

A prayer can be about paying attention to nature. By immersing ourselves in the beauty and wonder of the natural world, we can connect with something greater than ourselves and find a deep sense of peace and gratitude. And in a world that is often busy and chaotic, this kind of prayer can be a powerful way of finding stillness and calm.

A Prayer for our Earth

- Pope Francis

All-powerful God, you are present in the whole universe
and in the smallest of your creatures.
You embrace with your tenderness all that exists.
Pour out upon us the power of your love,
that we may protect life and beauty.
Fill us with peace, that we may live
as brothers and sisters, harming no one.
O God of the poor,
help us to rescue the abandoned and forgotten of this earth,
so precious in your eyes.
Bring healing to our lives,
that we may protect the world and not prey on it,
that we may sow beauty, not pollution and destruction.
Touch the hearts
of those who look only for gain
at the expense of the poor and the earth.
Teach us to discover the worth of each thing,
to be filled with awe and contemplation,
to recognize that we are profoundly united
with every creature
as we journey towards your infinite light.
We thank you for being with us each day.
Encourage us, we pray, in our struggle
for justice, love and peace.

* This prayer is included in Pope Francis’s 2015 encyclical Laudato si’

Pope Francis' poem "A Prayer for Our Earth" teaches us several important things about prayer. First and foremost, the poem emphasizes the importance of gratitude and reverence for the natural world. The poem implores us to recognize the beauty and complexity of the earth and to treat it with the respect and care it deserves.

The poem also teaches us that prayer can be a powerful tool for awakening our compassion and sense of interconnectedness with all living beings. Through prayer, we can cultivate a deep sense of empathy and concern for the well-being of all creatures, both human and non-human.

Additionally, the poem suggests that prayer is not just an individual act, but can be a collective effort that brings people together across borders and boundaries. The prayer acknowledges the impact of human actions on the earth and calls on people from all corners of the world to come together to address the environmental challenges we face.

The poem also highlights the importance of action as well as prayer. It encourages us to recognize our responsibility as stewards of the earth and to take concrete steps to protect and preserve the environment.

Prayer can be a powerful force for fostering gratitude, compassion, and action in relation to the natural world. It reminds us of the interconnection between all living beings and the importance of treating the earth with the respect and care it deserves.

A Prayer in Time of War

- Alfred Noyes

The war will change many things in art and life, and among them, it is to be hoped, many of our own ideas as to what is, and what is not, "intellectual."

Thou, whose deep ways are in the sea,
Whose footsteps are not known,
To-night a world that turned from Thee
Is waiting — at Thy Throne.

The towering Babels that we raised
Where scoffing sophists brawl,
The little Antichrists we praised —
The night is on them all.

The fool hath said . . . The fool hath said . ..
And we, who deemed him wise,
We who believed that Thou wast dead,
How should we seek Thine eyes?

How should we seek to Thee for power
Who scorned Thee yesterday?
How should we kneel, in this dread hour?
Lord, teach us how to pray!

Grant us the single heart, once more,
That mocks no sacred thing,
The Sword of Truth our fathers wore
When Thou wast Lord and King.

Let darkness unto darkness tell
Our deep unspoken prayer,
For, while our souls in darkness dwell,
We know that Thou art there.

"A Prayer in Time of War" by Alfred Noyes is a poignant poem that speaks to the power of prayer in times of great adversity. The poem begins with the speaker asking for a prayer that is strong enough to rise above the chaos and destruction of war. The speaker acknowledges the difficulty of praying in such a time, where fear and uncertainty reign.

The poem tells us that a prayer is a powerful force that can transcend even the most dire of circumstances. It can provide a sense of hope and comfort in the midst of chaos and despair. The speaker implores the reader to pray not only for their own safety but for the safety of all those affected by the war.

The poem also tells us that prayer is a deeply personal act. The speaker emphasizes that each person's prayer will be different, tailored to their own unique experiences and circumstances. He acknowledges that some may pray for victory, while others may pray for peace. But regardless of the specific content of the prayer, the act of praying itself is what is important.

Furthermore, the poem suggests that prayer is a way of connecting with something greater than ourselves. The speaker urges the reader to look beyond their own individual needs and desires and to pray for the greater good. He suggests that prayer is a way of aligning ourselves with a higher power and tapping into a source of strength and courage that goes beyond our own limited capabilities.

In terms of how to pray, the poem suggests that there is no one right way. The speaker acknowledges that each person will have their own approach, and that is perfectly valid. What is important is the act of praying itself, the intention behind it, and the sense of connection it provides.

Overall, prayer is a powerful force that can provide comfort, hope, and strength in the midst of adversity. It is a deeply personal act that can take many different forms, but the intention behind it is what is important. The poem suggests that prayer is a way of connecting with something greater than ourselves, and it is a way of tapping into a source of strength and courage that goes beyond our own limited capabilities.
Khushkabri by Bhagat Namdev

April is a time of renewal and new beginnings, as it marks the arrival of spring in the Northern Hemisphere. The longer days and warmer weather are a reminder of the cycle of life and the promise of new growth. This is why many religious holidays that fall in April have themes of liberation, renewal, and rebirth.

For Christians, April is the time of Easter, the most important holiday in the Christian calendar. It celebrates the resurrection of Jesus Christ and the promise of eternal life. The Easter story is a powerful reminder of the transformative power of new life, and the idea of liberation from sin and death.

For Jews, April is the month of Nisan, which is when Passover is celebrated. Passover commemorates the liberation of the Israelites from slavery in Egypt, and the journey towards freedom and a new life. It is a time for reflection on the themes of redemption and liberation, and the power of hope and faith to overcome adversity.

For Sikhs, April marks the holiday of Vaisakhi, which celebrates the founding of the Khalsa, the community of baptized Sikhs. This holiday is also a harvest festival, a time of joy and abundance, and a celebration of the renewal of nature.

For Jains, April marks the holiday of Mahavir Jayanti, which celebrates the birth of Lord Mahavir, the 24th and last Tirthankara of the Jain religion. Lord Mahavir's teachings emphasize the importance of non-violence, compassion, and the liberation of the soul from the cycle of birth and death.

In all these religions, the month of April represents a time of new beginnings, hope, and the promise of liberation and new life. It is a time to reflect on the power of faith and renewal, and to celebrate the abundance and beauty of the world around us.


Bhagat Namdev’s perspective from Gurbani

translated by Shivpreet Singh
(Hale Yaara Hale Yaara Khushkhabri)

The good news is
that you are here to serve
The one who’s name is
Exalted. The one.

That among the comings
And goings of the world
You are here to play
as a reflection of
Krishna playing
In Dwarka

That you have found perfect balance
Like Krishna. Your name and your deeds
Are both exalted. You have found a high
Stature but the tone of your voice
hasn’t soured or become harsh
It remains sweet.

As a reflection of Krishna
Your turban is amazing
Still your words
Are sweet

You come from the same one
That a thousand worlds
Came from.

You have also attained the dark
Complexion of Krishna
The ruler of the world

That the one who owns
All the horses and elephants
Your master is the king
Through whom you
Attain salvation

Christian Perspective


Luke 4:16-19 quotes an abbreviated version of Isaiah 61:1-2

The spirit of the Lord GOD is upon me,
because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
to bind up the brokenhearted,
to proclaim liberty to the captives,
and release to the prisoners;
to proclaim the year of the Lord’s favor.




A Buddhist Perspective

The Good News

by Thich Nhat Hanh

They don’t publish
the good news.
The good news is published
by us.
We have a special edition every moment,
and we need you to read it.
The good news is that you are alive,
and the linden tree is still there,
standing firm in the harsh winter.
The good news is that you have wonderful eyes
to touch the blue sky.
The good news is that your child is there before you,
and your arms are available:
hugging is possible.
They only print what is wrong.
Look at each of our special editions.
We always offer the things that are not wrong.
We want you to benefit from them
and help protect them.
The dandelion is there by the sidewalk,
smiling its wondrous smile,
singing the song of eternity.
Listen! You have ears that can hear it.
Bow your head.
Listen to it.
Leave behind the world of sorrow
and preoccupation
and get free.
The latest good news
is that you can do it.


The form of this shabad is a "Pauri", a Punjabi term used to describe a ladder, step, staircase. Pauris are a poetic form characterized by their concise structure, typically comprising 6 to 8 lines. Within a Pauri, two or more lines are skillfully crafted to end with rhyming words, adding a harmonious and melodic quality to the composition. Guru Nanak's Japji Sahib has 38 Pauris or step, each progressing the singer of the hymns to the highest ideal. I started my Gurbani recordings with a Guru Amar Das pauri, Prabh Paas Jan Ki Ardaas.  Here is an example of a Pauri by Guru Arjan, Ja Tu Mere Val Hai: 

Ja Tu Mere Val Hai

The metaphor of stairs or ladders as a means of ascending to Heaven is prevalent in various religions worldwide. In Sikhism, the Sikh Gurus and the Sri Guru Granth Sahib are considered the guide or path for Sikhs to attain Moksha or liberation by following Gurbani and living a life of service to others. Similar concepts of ascending to the divine are found in the religious traditions of Hindus, Jews, Christians, and Muslims, each with their own symbolic references and religious texts.

As an example of popular culture, the song "Stairway to Heaven" by the band Led Zeppelin became a hit during a period in the West. Although the song's musical style may not directly reflect Indian music, the metaphor of the stairway in the song resonates with the idea of taking a different path towards spiritual enlightenment or transcendence. The lyrics beckon listeners to embark on a different road, much like the metaphorical journey portrayed in religious texts and traditions. The song ends in the heaven of oneness:

And if you listen very hard
The tune will come to you at last
When all are one and one is all
To be a rock and not to roll


While we humans cannot do many things, there are certain things we can do. We cannot fly in the sky. WE don't have wings.  But we can ascend stairs. Its a human thing to do.  As Henry Wadsworth Longfellow says in his poem The Ladder of St. Augustine:

We have not wings, we cannot soar; 
      But we have feet to scale and climb 
By slow degrees, by more and more, 
      The cloudy summits of our time. 


The ladders of the world versus the spiritual ladders


The ladder of the world has long enticed individuals to climb in pursuit of social and material standing. However, the poet Jane Hirshfield explores the illusory nature of such ladders in her poem, highlighting their inability to lead to lasting peace. In her ladder, the bottom rungs are rendered nonexistent upon closer examination, and even the top rings, representing pinnacle achievements, lack substantiality. This analogy likens the ladder to a fleeting bubble in water, mirroring the transience of life itself. It further draws a parallel to sand dunes in a desert, appearing and vanishing within moments.

While the poem sheds light on the impermanence and emptiness of worldly ladders, it contrasts this notion with the assertion that the ladder of spirituality is real. Unlike the illusory pursuits of social and material stature, the ladder of spirituality carries a sense of authenticity and profound significance.

The ladder of spirituality, in contrast to its worldly counterpart, offers a pathway to enduring peace and fulfillment. It signifies a journey of inner exploration, seeking connection with something greater than oneself. By ascending this ladder, individuals strive to transcend the ephemeral nature of the world and find solace in a deeper understanding of existence.

Hirshfield's poem prompts contemplation on the dichotomy between temporary pursuits and the lasting significance of spirituality. It encourages individuals to look beyond the fleeting ambitions of the material world and turn their gaze towards the ladder of spirituality, which offers the possibility of enduring peace and a deeper connection to the profound aspects of life.

In essence, the ladder of spirituality stands apart from the illusory ladders of the world, inviting individuals to embark on a transformative journey of self-discovery, purpose, and connection to a higher realm. It serves as a reminder that true fulfillment lies not in the transitory achievements of the world, but in the pursuit of spiritual growth and enlightenment.


It Was As If a Ladder by Jane Hirshfield

It was as if
a ladder,

and each rung,
real to itself,
round or slat,
narrow or wide,
rope or metal –

and as you ascended,
real to yourself,
the rungs directly above
you solid,
directly beneath you, solid.

Scent of peeled orange
mixed with gasoline,
sound of hammers.

Farther below,
the rungs one by one vanished.

Farther above,
the rungs one by one
vanished.

And the side-rails’ lines
vanished, as into
a drawing by Brunelleschi.

Scent of peeled orange
and gasoline,
sound of hammers.

Grip now, night-dog, your barking:

this ladder in air,
invented by others, received by others.

Note to Parents and Kids

Feb 24, 2023: We all learned the first line of Jo Mange Thakur Apne Te in kirtan class last week.  Please listen to this Shabad along with the family as much as you can before class on Sunday.  

This blog post has shabad lyrics (English and Gurbani), a harmonium video, Western score (for kids who know western instruments and want to play along), and also a couple of versions of me singing this Shabad. You can leave any questions/comments you may have about this Shabad or the class on the blogpost above.  I will address the questions on the same post or in class. 

There are many other versions of this Shabad. Our plan is to learn the second line this week and sing the full Shabad the following week. Let’s share this beautiful gift from Guru Arjan with ourselves and our kids.  May the guru be with all of us!

The key message of Jo Mange is to remove our vices: Avgun Sab Mete.  This is what the singer asks for. O oneness, come and hug me and remove my vices. 

Lyrics in English


Jo mange thakur apne te, Soi soi devai
Nanak das mukh te jo bole, Eehaa oohaa sach hovai
Jo mange ...
 
Chatur disa kino bal apna, Sir upar kar dhareyo
Kirpa katakh avalokan kino, Das ka dukh bidaryo
Jo mange ...

Har jan rakhe gur govind, Raakhe gur govind
Kanth lae avguna sab mete, Dyaal purakh bakshand
Jo mange ...

Jo Mange (Harmonium)




Jo Mange in C (for western instruments)

Click Here for Score in PDF

Translation in English by Sant Singh Khalsa


Whatever I ask for from my Lord and Master, he gives that to me.
Whatever the Lord's servant Nanak utters with his mouth, proves to be true, here and hereafter.

He has extended His power in all four directions, and placed His hand upon my head.
Gazing upon me with his Eye of Mercy, He has dispelled the pains of His servant. ||1||

The Guru, the Lord of the Universe, has saved the Lord's humble servant.
Hugging me close in His embrace, the merciful, forgiving Lord has erased all my sins. ||Pause||



Gurbani: ਧਨਾਸਰੀ ਮਹਲਾ à©« ॥
ਚਤੁਰ ਦਿਸਾ ਕੀਨੋ ਬਲੁ ਅਪਨਾ ਸਿਰ ਊਪਰਿ ਕਰੁ ਧਾਰਿਓ ॥
ਕ੍ਰਿਪਾ ਕਟਾਖ੍ਯ੍ਯ ਅਵਲੋਕਨੁ ਕੀਨੋ ਦਾਸ ਕਾ ਦੂਖੁ ਬਿਦਾਰਿਓ ॥à©§॥

ਹਰਿ ਜਨ ਰਾਖੇ ਗੁਰ ਗੋਵਿੰਦ ॥
ਕੰਠਿ ਲਾਇ ਅਵਗੁਣ ਸਭਿ ਮੇਟੇ ਦਇਆਲ ਪੁਰਖ ਬਖਸੰਦ ॥ ਰਹਾਉ ॥

ਜੋ ਮਾਗਹਿ ਠਾਕੁਰ ਅਪੁਨੇ ਤੇ ਸੋਈ ਸੋਈ ਦੇਵੈ ॥
ਨਾਨਕ ਦਾਸੁ ਮੁਖ ਤੇ ਜੋ ਬੋਲੈ ਈਹਾ ਊਹਾ ਸਚੁ ਹੋਵੈ ॥੨॥੧੪॥੪੫॥





The death that scares the world, gives me pleasure
It is only death that leads you to God
      - Kabir (Kabir Jis Marne Te Jag Darai, GGS 1365)

I stumbled upon this beautiful poem by Emily Dickinson. In this poem she writes about the desire of the heart and how it evolves as we go through life:

The Heart asks Pleasure – first –
And then – Excuse from Pain –
And then – those little Anodynes
That deaden suffering –

And then – to go to sleep –
And then – if it should be
The will of its Inquisitor
The liberty to die –
The first and foremost desire of the heart is pleasure, which is the ultimate goal of every human being. However, when pleasure is unattainable, the heart seeks to avoid pain and live a life free from suffering.

But what happens when pain is unavoidable? The heart then longs for "Anodynes," or painkillers, to ease its discomfort. The word "Anodyne" stems from the Greek for "without pain," and it represents the heart's desperate plea for relief. Yet, even when anodynes fail, the heart does not give up hope. It seeks the escape of sleep or unconsciousness to find some solace.

But what if sleep fails to soothe one's ills? What if the pain is too great to bear, and there seems to be no end in sight? At this point, the heart's only remaining desire is for death to bring it the ultimate release. It is a desperate plea for liberty, a way to end the suffering once and for all.

In the end, the heart turns to the Inquisitor, a religious figure who represents the ultimate Inquisitor, God (or Death), for help. The Inquisitor is the only one who can bring an end to the heart's pain and grant it the peace it seeks.

So the desires of the heart eventually find solace in death.  Death is the ultimate cure for all desires. 

In somewhat contrasting light, Mirza Ghalib relates desires to death:

Hazaron Khwahishen Aisi Ke Har, Ke Har Khwahish Pe Dam Nikle
I have thousands of desires, and each desire to die for
I have lost so many wishes, but I have still a lot more


Death is the ultimate cure for all desires

Death is the final cure for all desires, the ultimate end to all of our earthly struggles and desires.

One interpretation of this idea is that death is the ultimate release from suffering. All of our desires, whether they are for pleasure, love, success, or something else entirely, are ultimately driven by a desire to avoid suffering. We seek pleasure to avoid pain, we seek love to avoid loneliness, and we seek success to avoid failure. However, no matter how much we try to satisfy our desires, there will always be some degree of suffering in our lives. Death, therefore, is seen as the ultimate release from this suffering. It is the final cure for all our earthly desires and a way to achieve the ultimate peace.

Another interpretation of this idea is that death is the ultimate equalizer. No matter how rich, powerful, or successful we are in life, we all face the same fate in death. In this sense, death is seen as the ultimate leveler, the great equalizer that puts everyone on an even playing field. It is the one thing that we all have in common, regardless of our differences in life.

While the idea that death is the ultimate cure for all desires may seem bleak or pessimistic, it can also be seen as a reminder to appreciate the time we have on this earth and to make the most of it. Rather than chasing after unattainable desires, we can focus on living our lives in a way that brings us joy and fulfillment, knowing that in the end, death will come for us all. By accepting this reality, we can find peace and meaning in the present moment, rather than constantly striving for something more.

Death is the Ultimate Release 

We seek our initial desire is for happiness through various means, such as pleasure, love, and success. However, as we experience the ups and downs of life, we realize that happiness is fleeting and that sorrow is an inevitable part of the human experience. Therefore, our desires shift from seeking happiness to seeking freedom from sorrows. We seek to avoid pain, suffering, and loss, and strive to live a life that is free from these negative experiences.

Despite our best efforts, however, we cannot completely escape sorrow and suffering. At some point, we realize that death is the ultimate release from these experiences. It is the final cure for all our desires and the ultimate solution to our problems. While this may seem like a bleak or nihilistic view of life, it is actually a reminder of the impermanence of all things and the importance of living in the present moment.

By accepting that death is an inevitable part of life, we can learn to appreciate the time that we have and to focus on what truly matters. We can let go of our attachment to material possessions and external circumstances and focus on cultivating inner peace and contentment. Rather than constantly striving for happiness or freedom from sorrows, we can focus on living a life that is meaningful and fulfilling, knowing that in the end, death will come for us all.

Thus Guru Nanak says: Ponder about true life.  Dying while living is the true living. 

Jo Mange Thakur Apne Te

I am meditating upon Guru Arjan's Jo Mange Thakur Apne Te today. The soulful singer and the deep listener of the shabad is empowered: "Whatever I ask, I receive. Whatever I say, becomes true." 

This reminds me what Rilke says about the "power in me." (see poem below)  The power of the self refers to the strength and influence that an individual has over their own thoughts, emotions, actions, and decisions. It encompasses the ability to determine one's own identity, set and achieve personal goals, and make meaningful choices in life. The singer of the shabad can become a better version of himself just by meditating on the shabad.  Cultivating self-awareness, self-esteem, and self-discipline are key aspects of developing the power of the self.

This truth rings clear and sharp in his poem, and is adapted by Denise Levertov in another poem where the reader ends singing what he always knew: "I can." (see poem below) This reminds me of "I Think I Can," a children's story that conveys the message of determination and positive thinking. The story follows a small locomotive that is tasked with transporting a heavy load of toys and good over a mountain, despite its own doubts and the discouraging words of other engines. The little engine repeatedly says to itself "I think I can," and through its perseverance and determination, it successfully makes it over the mountain and delivers the goods.

The message of the story is that with enough willpower, effort, and a positive attitude, anyone can overcome obstacles and achieve their goals, no matter how difficult they may seem. The story teaches children that it's important to believe in themselves and to never give up, even in the face of challenges.

This is a song of oneness that once Emerson sang, "Trust thyself: every heart vibrates to that iron string.” This sage advice comes from Ralph Waldo Emerson's essay "Self-Reliance," and it refers to the idea that every person has an innermost core of truth and integrity that they are drawn to and guided by. Emerson believed that this "iron string" is a universal principle that connects all people, and that it is the source of an individual's personal sense of morality, ethics, and purpose. He saw it as a kind of inner compass that can help people navigate their lives and make decisions that are true to themselves.

In this context, the "iron string" represents the power of the self and the inner voice that speaks to each individual, guiding them towards their own personal truth and purpose. By heeding this inner voice and following their own unique path, Emerson believed that people could live fulfilling and authentic lives.

The hour is striking so close above me

- Rainer Maria Rilke

English version by Anita Barrows and Joanna Macy
Original Language German

The hour is striking so close above me,
so clear and sharp,
that all my senses ring with it.
I feel it now: there's a power in me
to grasp and give shape to my world.

I know that nothing has ever been real
without my beholding it.
All becoming has needed me.
My looking ripens things
and they come toward me, to meet and be met.

Variation on a Theme by Rilke

- Denise Levertov

A certain day became a presence to me;
there it was, confronting me—a sky, air, light:
a being. And before it started to descend
from the height of noon, it leaned over
and struck my shoulder as if with
the flat of a sword, granting me
honor and a task. The day's blow
rang out, metallic—or it was I, a bell awakened,
and what I heard was my whole self
saying and singing what it knew: I can.
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SHIVPREET SINGH

Singing oneness!
- Shivpreet Singh

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